And they shall no more be a prey to the nations, neither shall the beasts of the land devour them; but they shall dwell safely, and none shall make them afraid.

But you, O mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people of Israel; for they are soon to come.

But I had pity because of my holy name, which the house of Israel had profaned among the nations, where they went.

Therefore say unto the house of Israel, Thus says the Lord GOD; I do this not for your sakes, O house of Israel, but for my holy name's sake, which you have profaned among the nations, where you went.

And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them over: but there was no breath in them.

Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

After many days you shall be visited: in the latter years you shall come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always desolate: but they were brought forth out of the nations, and they shall dwell safely all of them.

And I will turn you back, and leave but the sixth part of you, and will cause you to come up from the far north, and will bring you upon the mountains of Israel:

Then shall they know that I am the LORD their God, who caused them to be led into captivity among the nations: but I have gathered them unto their own land, and have left none of them any more there.

And the side chambers were three stories, one over another, and thirty in each story; and they entered into the wall which was of the house for the side chambers round about, that they might have support, but they were not supported by the wall of the house.

For they were in three stories, but had not pillars like the pillars of the courts: therefore the upper chambers were narrowed, more than the lower and the middle chambers from the ground.

When the priests enter them, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

And you have not kept charge of my holy things: but you have set others as keepers of my charge in my sanctuary instead of yourselves.

And they shall not come near unto me, to serve the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

But I will make them to keep charge of the house, for all its service, and for all that shall be done in it.

But the priests, the Levites, the sons of Zadok, that kept charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, says the Lord GOD:

Neither shall they take for their wives a widow, nor her that is divorced: but they shall take maidens of the descendants of the house of Israel, or a widow of a priest.

And they shall come near no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves.

Thus says the Lord GOD; The gate of the inner court that faces the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the prince shall enter by way of the porch of that gate from outside, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go out; but the gate shall not be shut until the evening.

But when the people of the land shall come before the LORD in the solemn feasts, he that enters in by the way of the north gate to worship shall go out by the way of the south gate; and he that enters by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out opposite it.

But if he gives a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; afterward it shall return to the prince: but his inheritance shall be his sons', for them.

Moreover the prince shall not take any of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

But its swamps and its marshes shall not be healed; they shall be given over to salt.

Young men in whom was no blemish, but handsome, and skilful in all wisdom, and gifted in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans.

But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

But if you show the dream, and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream, and its interpretation.

But if you will not make known unto me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.

But there is a God in heaven that reveals secrets, and makes known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head upon your bed, are these;

But as for me, this secret is not revealed to me for any wisdom that I have more than anyone living, but for their sakes that shall make known the interpretation to the king, and that you might know the thoughts of your heart.

And as you saw the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it the strength of the iron, just as you saw the iron mixed with miry clay.

And as you saw iron mixed with miry clay, they shall mingle themselves with the descendants of men: but they shall not hold one to another, even as iron is not mixed with clay.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

But if not, be it known unto you, O king, that we will not serve your gods, nor worship the golden image which you have set up.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me its interpretation.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

This dream I king Nebuchadnezzar have seen. Now you, O Belteshazzar, declare its interpretation, because all the wise men of my kingdom are not able to make known unto me the interpretation: but you are able; for the spirit of the holy gods is in you.

Then came in all the king's wise men: but they could not read the writing, nor make known to the king its interpretation.

And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me its interpretation: but they could not show the interpretation of the thing:

But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:

Then the presidents and satraps sought to find occasion against Daniel concerning the kingdom; but they could find no occasion nor fault; because he was faithful, neither was there any error or fault found in him.

Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regards not you, O king, nor the decree that you have signed, but makes his petition three times a day.

But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever.

But the court shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

Here is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance changed in me: but I kept the matter in my heart.

Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

And I saw him come close to the ram, and he was moved with rage against him, and struck the ram, and broke his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: that for the time of the end shall be the vision.

Now as he was speaking with me, I was in a deep sleep with my face toward the ground: but he touched me, and set me upright.

As for that horn being broken, and the four that stood up in its place, four kingdoms shall stand up out of that nation, but not with its power.

And his power shall be mighty, but not by his own power: and he shall destroy awesomely, and shall prosper, and thrive, and shall destroy the mighty and the holy people.

And through his cunning also he shall cause deceit to prosper under his hand; and he shall magnify himself in his heart, and without warning shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken, by no human hand.

And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

O Lord, righteousness belongs unto you, but unto us shame of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and unto the end of the war desolations are determined.

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great trembling fell upon them, so that they fled to hide themselves.

But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; for I had remained there with the kings of Persia.

But I will show you that which is noted in the scripture of truth: and there is none that upholds me in these things, but Michael your prince.

And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; but not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others besides these.

And at the end of some years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of her authority; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

But out of a branch of her roots shall one stand up in his place, who shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:

But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.

And the king of the south shall be moved with rage, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.

And when he has taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.

And in those times there shall many stand up against the king of the south: also the violent men of your people shall exalt themselves to fulfill the vision; but they shall fall.

But he that comes against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, to destroy it: but she shall not stand on his side, neither be for him.

After this shall he turn his face unto the coastlands, and shall take many: but a ruler for his own behalf shall bring the reproach brought by him to cease; with his reproach removed he shall cause it to turn back on him.

Then he shall turn his face toward the fortress of his own land: but he shall stumble and fall, and not be found.

Then shall arise in his place a raiser of taxes in the glorious kingdom: but within a few days he shall be destroyed, but neither in anger, nor in battle.

And in his place shall arise a vile person, to whom they shall not give the honor of royalty: but he shall come in peaceably, and seize the kingdom by flatteries.

He shall enter peaceably even into the richest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the plunder, and spoil, and riches: yea, and he shall devise his plans against the strongholds, but only for a time.

And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall devise plans against him.

And both these kings' hearts shall be to do evil, and they shall speak lies at the same table; but it shall not prosper: for the end shall yet be at the time appointed.

Then shall he return into his land with great riches; but his heart shall be against the holy covenant; and he shall work his will, and return to his own land.

At the time appointed he shall return, and come toward the south; but it shall not be like the former, or like the latter.

And such as do wickedly against the covenant shall he corrupt by flattery: but the people that do know their God shall be strong, and take action.

Now when they shall fall, they shall be aided with a little help: but many shall join to them with flattery.

But in their place he shall honor the god of fortresses: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.

He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and most of the children of Ammon.

But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall follow in his train.

But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and to utterly sweep away many.

But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?

Many shall be purified, and made white, and refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

But go you your way till the end: for you shall rest, and stand in your allotted place at the end of the days.

And she conceived again, and bore a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he has withdrawn himself from them.

But they like men have transgressed the covenant: there have they dealt treacherously against me.

They return, but not to the most High: they are like a treacherous bow: their princes shall fall by the sword for the insolence of their tongue: this shall be their derision in the land of Egypt.

They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.

For from Israel is even this: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.