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Exact Match

When they saw Him, they were overwhelmed; and His mother said to Him, “Son, why have You treated us like this? Listen, Your father and I have been [greatly distressed and] anxiously looking for You.”

he also added this to them all: he locked up John in prison.

Then the devil said to Him, “If You are the Son of God, command this stone to turn into bread.”

And the devil said to Him, “I will give You all this realm and its glory [its power, its renown]; because it has been handed over to me, and I give it to whomever I wish.

He began speaking to them: “Today this Scripture has been fulfilled in your hearing and in your presence.”

And [as He continued on] they all were speaking well of Him, and were in awe and were wondering about the words of grace which were coming from His lips; and they were saying, “Is this not Joseph’s son?”

So He said to them, “You will no doubt quote this proverb to Me, ‘Physician, heal Yourself! Whatever [miracles] that we heard were done [by You] in Capernaum, do here in Your hometown as well.’”

They were all astonished and in awe, and began saying to one another, “What is this message? For with authority and power He commands the unclean spirits and they come out!”

When they had done this, they caught a great number of fish, and their nets were [at the point of] breaking;

The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”

After this Jesus went out and noticed a tax collector named Levi (Matthew) sitting at the tax booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].”

When they reached Jesus, they pleaded with Him earnestly [to come], saying, “He is worthy for You to do this for him,

For I also am a man subject to authority, with soldiers under me; and I say to this one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and he does it.”

Now when Jesus heard this, He was amazed at him, and turned and said to the crowd that was following Him, “I say to you, not even in Israel have I found such great faith [as this man’s].”

This news about Him spread through all of Judea and in all the surrounding countryside.

This is the one of whom it is written [by the prophet Malachi],

Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’

“To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like?

Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”

Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love].

Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?”

Now His disciples began asking Him what this parable meant.

“Now [the meaning of] the parable is this: The seed is the word of God [concerning eternal salvation].

And He said to them, “Where is your faith [your confidence in Me]?” They were afraid and astonished, saying to one another, “Who then is this, that He commands even the winds and the sea, and they obey Him?”

But Jesus, hearing this, answered him, “Do not be afraid any longer; only believe and trust [in Me and have faith in My ability to do this], and she will be made well.”

Herod said, “I personally had John beheaded. Who is this man about whom I hear such things?” And he kept trying to see Jesus.

But He said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless perhaps we go and buy food for all these people.”

But He strictly warned and admonished them not to tell this to anyone,

But even as he was saying this, a cloud formed and began to overshadow them; and they were [greatly] afraid as they entered the cloud.

However, they did not understand this statement. Its meaning was kept hidden from them so that they would not grasp it; and they were afraid to ask Him about it.

and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”

When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and destroy them?”

Now after this the Lord appointed seventy others, and sent them out ahead of Him, two by two, into every city and place where He was about to go.

Whatever house you enter, first say, ‘Peace [that is, a blessing of well-being and prosperity, the favor of God] to this house.’

‘Even the dust of your city which clings to our feet we wipe off in protest against you [breaking all ties]; yet understand this, that the kingdom of God has come near [and you rejected it].’

Jesus said to him, “You have answered correctly; do this habitually and you will live.”

Now as the crowds were increasing [in number], He began to say, This [present] generation is a wicked generation; it seeks a sign (attesting miracle), but no sign will be given to it except the sign of Jonah [the prophet].

For just as Jonah became a sign to the people of Nineveh, so will the Son of Man also be [a sign] to this generation.

The Queen of the South (the kingdom of Sheba) will rise up in the judgment with the men of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and look, something greater than Solomon is here.

The men of Nineveh will stand up [as witnesses] at the judgment with this generation and condemn it, because they repented at the preaching of Jonah, and look, something greater than Jonah is here.

One of the lawyers [an expert in the Mosaic Law] answered Him, “Teacher, by saying this, You insult us too!”

For this reason also the wisdom of God said [in the Scriptures], ‘I will send them prophets and apostles, some of whom they will put to death and some they will persecute,

so that charges may be brought against this generation [holding them responsible] for the blood of all the prophets shed since the foundation of the world,

from the blood of Abel to the blood of Zechariah [the priest], who was murdered between the altar and the house of God. Yes, I tell you, charges will be brought against this generation.’

Then he said, ‘This is what I will do: I will tear down my storehouses and build larger ones, and I will store all my grain and my goods there.

So it is for the one who continues to store up and hoard possessions for himself, and is not rich [in his relationship] toward God.”

“But be sure of this, that if the head of the house had known at what time the thief was coming, he [would have been awake and alert, and] would not have allowed his house to be broken into.

Peter said, “Lord, are You addressing this parable to us [disciples], or to everyone else as well?”

You hypocrites (play-actors, pretenders)! You know how to analyze and intelligently interpret the appearance of the earth and sky [to forecast the weather], but why do you not intelligently interpret this present time?

Jesus replied to them, “Do you think that these Galileans were worse sinners than all other Galileans because they have suffered in this way?

Then He began telling them this parable: “A certain man had a fig tree that had been planted in his vineyard; and he came looking for fruit on it, but did not find any;

so he said to the vineyard-keeper, ‘For three years I have come looking for fruit on this fig tree and have found none. Cut it down! Why does it even use up the ground [depleting the soil and blocking the sunlight]?’

and if it bears fruit after this, fine; but if not, cut it down.’”

And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?”

As He was saying this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things that were being done by Him.

So this led Him to say, “What is the kingdom of God like? And to what shall I compare it?

And they were unable to reply to this.

and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place.

When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”

Both the Pharisees and the scribes began muttering and complaining, saying, “This man accepts and welcomes sinners and eats with them.”

So He told them this parable:

for this son of mine was [as good as] dead and is alive again; he was lost and has been found.’ So they began to celebrate.

So he summoned one of the servants and began asking what this [celebration] meant.

but when this [other] son of yours arrived, who has devoured your estate with immoral women, you slaughtered that fattened calf for him!’

But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”

Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions.

So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’

And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers].

And he cried out, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, because I am in severe agony in this flame.’

And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’

for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.’

And the Lord said, “If you have [confident, abiding] faith in God [even as small] as a mustard seed, you could say to this mulberry tree [which has very strong roots], ‘Be pulled up by the roots and be planted in the sea’; and [if the request was in agreement with the will of God] it would have obeyed you.

Was there no one found to return and to give thanks and praise to God, except this foreigner?”

But first He must suffer many things and be repudiated and rejected and considered unfit [to be the Messiah] by this [unbelieving] generation.

yet because this widow continues to bother me, I will give her justice and legal protection; otherwise by continually coming she [will be an intolerable annoyance and she] will wear me out.’”

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:

The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.

I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

who will not receive many times as much in this present age and in the age to come, eternal life.”

Jesus said to him, “Today salvation has come to this household, because he, too, is a [spiritual] son of Abraham;

But his citizens [the residents of his new kingdom] hated him and sent a delegation after him, saying, ‘We do not want this man to be a king over us.’

If anybody asks you, ‘Why are you untying the colt?’ you will say, ‘The Lord needs it.’”

saying, “If [only] you had known on this day [of salvation], even you, the things which make for peace [and on which peace depends]! But now they have been hidden from your eyes.

and said to Him, “Tell us by what kind of authority You are doing these things? Or who is the one who gave You this authority?”

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].

And he sent yet a third; and this one too they wounded and threw out [of the vineyard].

But when the tenants saw him, they discussed it among themselves, saying, ‘This [man] is the heir; let us kill him so that the inheritance will be ours.’

He will come and put these tenants to death and will give the vineyard to others.” When the chief priests, the scribes, and the elders heard this, they said, “May it never be!”

But Jesus looked at them and said, “What then is [the meaning of] this that is written:

The [very] Stone which the builders rejected,
this became the chief Cornerstone’?

The scribes and the chief priests tried to [find a way to] arrest Him at that very hour, but they were afraid of the people; because they understood that He spoke this parable against them.

Jesus said to them, “The sons of this [world and present] age marry and [the women] are given in marriage;

He said, “Truly I say to you, this poor widow has put in [proportionally] more than all of them;