He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance.

Next, I noticed six men coming from the direction of the upper gate which faces north, each with his war club in his hand. Among them was a man dressed in linen with a writing kit at his side. They came and stood beside the bronze altar.

While they were striking them down, I was left alone, and I threw myself face down and cried out, "Ah, sovereign Lord! Will you destroy the entire remnant of Israel when you pour out your fury on Jerusalem?"

Then the glory of the Lord arose from the cherub and moved to the threshold of the temple. The temple was filled with the cloud while the court was filled with the brightness of the Lord's glory.

Then one of the cherubim stretched out his hand toward the fire which was among the cherubim. He took some and put it into the hands of the man dressed in linen, who took it and left.

Each of the cherubim had four faces: The first was the face of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.

When the cherubim stood still, the wheels stood still, and when they rose up, the wheels rose up with them, for the spirit of the living beings was in the wheels.

Now, while I was prophesying, Pelatiah son of Benaiah died. Then I threw myself face down and cried out with a loud voice, "Alas, sovereign Lord! You are completely wiping out the remnant of Israel!"

So I did just as I was commanded. I carried out my belongings packed for exile during the day, and at evening I dug myself a hole through the wall with my hands. I went out in the darkness, carrying my baggage on my shoulder while they watched.

those prophets of Israel who would prophesy about Jerusalem and would see visions of peace for it, when there was no peace," declares the sovereign Lord.'

They will console you when you see their behavior and their deeds, because you will know that it was not without reason that I have done everything which I have done in it, declares the sovereign Lord."

Indeed! If it was not made into anything useful when it was whole, how much less can it be made into anything when the fire has burned it up and it is charred?

and say, 'This is what the sovereign Lord says to Jerusalem: Your origin and your birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite.

As for your birth, on the day you were born your umbilical cord was not cut, nor were you washed in water; you were certainly not rubbed down with salt, nor wrapped with blankets.

You were adorned with gold and silver, while your clothing was of fine linen, silk, and embroidery. You ate the finest flour, honey, and olive oil. You became extremely beautiful and attained the position of royalty.

Your fame spread among the nations because of your beauty; your beauty was perfect because of the splendor which I bestowed on you, declares the sovereign Lord.

You were different from other prostitutes because no one solicited you. When you gave payment and no payment was given to you, you became the opposite!

This is what the sovereign Lord says: Because your lust was poured out and your nakedness was uncovered in your prostitution with your lovers, and because of all your detestable idols, and because of the blood of your children you have given to them,

You are the daughter of your mother, who detested her husband and her sons, and you are the sister of your sisters who detested their husbands and their sons. Your mother was a Hittite and your father an Amorite.

Your older sister was Samaria, who lived north of you with her daughters, and your younger sister, who lived south of you, was Sodom with her daughters.

"'See here -- this was the iniquity of your sister Sodom: She and her daughters had majesty, abundance of food, and enjoyed carefree ease, but they did not help the poor and needy.

In your days of majesty, was not Sodom your sister a byword in your mouth,

before your evil was exposed? Now you have become an object of scorn to the daughters of Aram and all those around her and to the daughters of the Philistines -- those all around you who despise you.

Say to them: 'This is what the sovereign Lord says: "'A great eagle with broad wings, long feathers, with full plumage which was multi-hued, came to Lebanon and took the top of the cedar.

"'There was another great eagle with broad wings and thick plumage. Now this vine twisted its roots toward him and sent its branches toward him to be watered from the soil where it was planted.

In a good field, by abundant waters, it was planted to grow branches, bear fruit, and become a beautiful vine.

does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked,

oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts,

and say: "'What a lioness was your mother among the lions! She lay among young lions; she reared her cubs.

The nations heard about him; he was trapped in their pit. They brought him with hooks to the land of Egypt.

"'When she realized that she waited in vain, her hope was lost. She took another of her cubs and made him a young lion.

He broke down their strongholds and devastated their cities. The land and everything in it was frightened at the sound of his roaring.

The nations -- the surrounding regions -- attacked him. They threw their net over him; he was caught in their pit.

"'Your mother was like a vine in your vineyard, planted by water. It was fruitful and full of branches because it was well-watered.

But it was plucked up in anger; it was thrown down to the ground. The east wind dried up its fruit; its strong branches broke off and withered -- a fire consumed them.

A fire has gone out from its branch; it has consumed its shoot and its fruit. No strong branch was left in it, nor a scepter to rule.' This is a lament song, and has become a lament song."

Oholah was the name of the older and Oholibah the name of her younger sister. They became mine, and gave birth to sons and daughters. Oholah is Samaria and Oholibah is Jerusalem.

"Oholah engaged in prostitution while she was mine. She lusted after her lovers, the Assyrians -- warriors

I saw that she was defiled; both of them followed the same path.

The Babylonians crawled into bed with her. They defiled her with their lust; after she was defiled by them, she became disgusted with them.

When she lustfully exposed her nakedness, I was disgusted with her, just as I had been disgusted with her sister.

She lusted after their genitals -- as large as those of donkeys, and their seminal emission was as strong as that of stallions.

For her blood was in it; she poured it on an exposed rock; she did not pour it on the ground to cover it up with dust.

So I spoke to the people in the morning, and my wife died in the evening. In the morning I acted just as I was commanded.

Say to the Ammonites, 'Hear the word of the sovereign Lord: This is what the sovereign Lord says: You said "Aha!" about my sanctuary when it was desecrated, about the land of Israel when it was made desolate, and about the house of Judah when they went into exile.

Fine linen from Egypt, woven with patterns, was used for your sail to serve as your banner; blue and purple from the coastlands of Elishah was used for your deck's awning.

"'Tarshish was your trade partner because of your abundant wealth; they exchanged silver, iron, tin, and lead for your products.

Edom was your trade partner because of the abundance of your goods; they exchanged turquoise, purple, embroidered work, fine linen, coral, and rubies for your products.

Damascus was your trade partner because of the abundance of your goods and of all your wealth: wine from Helbon, white wool from Zahar,

Dedan was your client in saddlecloths for riding.

As they wail they will lament over you, chanting: "Who was like Tyre, like a tower in the midst of the sea?"

You were in Eden, the garden of God. Every precious stone was your covering, the ruby, topaz, and emerald, the chrysolite, onyx, and jasper, the sapphire, turquoise, and beryl; your settings and mounts were made of gold. On the day you were created they were prepared.

You were blameless in your behavior from the day you were created, until sin was discovered in you.

Your heart was proud because of your beauty; you corrupted your wisdom on account of your splendor. I threw you down to the ground; I placed you before kings, that they might see you.

"Son of man, King Nebuchadrezzar of Babylon made his army labor hard against Tyre. Every head was rubbed bald and every shoulder rubbed bare; yet he and his army received no wages from Tyre for the work he carried out against it.

The water made it grow; underground springs made it grow tall. Rivers flowed all around the place it was planted, while smaller channels watered all the trees of the field.

It was beautiful in its loftiness, in the length of its branches; for its roots went down deep to plentiful waters.

"'Therefore this is what the sovereign Lord says: Because it was tall in stature, and its top reached into the clouds, and it was proud of its height,

"'This is what the sovereign Lord says: On the day it went down to Sheol I caused observers to lament. I covered it with the deep and held back its rivers; its plentiful water was restrained. I clothed Lebanon in black for it, and all the trees of the field wilted because of it.

Which of the trees of Eden was like you in majesty and loftiness? You will be brought down with the trees of Eden to the lower parts of the earth; you will lie among the uncircumcised, with those killed by the sword! This is what will happen to Pharaoh and all his hordes, declares the sovereign Lord.'"

They do not lie with the fallen warriors of ancient times, who went down to Sheol with their weapons of war, having their swords placed under their heads and their shields on their bones, when the terror of these warriors was in the land of the living.

He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die.

Now the hand of the Lord had been on me the evening before the refugee reached me, but the Lord opened my mouth by the time the refugee arrived in the morning; he opened my mouth and I was no longer unable to speak.

"Son of man, the ones living in these ruins in the land of Israel are saying, 'Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.'

When all this comes true -- and it certainly will -- then they will know that a prophet was among them."

As surely as I live, declares the sovereign Lord, my sheep have become prey and have become food for all the wild beasts. There was no shepherd, and my shepherds did not search for my flock, but fed themselves and did not feed my sheep,

"'You said, "These two nations, these two lands will be mine, and we will possess them," -- although the Lord was there --

As you rejoiced over the inheritance of the house of Israel because it was desolate, so will I deal with you -- you will be desolate, Mount Seir, and all of Edom -- all of it! Then they will know that I am the Lord.'"

"Son of man, when the house of Israel was living on their own land, they defiled it by their behavior and their deeds. In my sight their behavior was like the uncleanness of a woman having her monthly period.

But when they arrived in the nations where they went, they profaned my holy name. It was said of them, 'These are the people of the Lord, yet they have departed from his land.'

I was concerned for my holy reputation which the house of Israel profaned among the nations where they went.

Then the nations which remain around you will know that I, the Lord, have rebuilt the ruins and replanted what was desolate. I, the Lord, have spoken -- and I will do it!'

The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and placed me in the midst of the valley, and it was full of bones.

So I prophesied as I was commanded. There was a sound when I prophesied -- I heard a rattling, and the bones came together, bone to bone.

As I watched, I saw tendons on them, then muscles appeared, and skin covered over them from above, but there was no breath in them.

So I prophesied as I was commanded, and the breath came into them; they lived and stood on their feet, an extremely great army.

In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on this very day, the hand of the Lord was on me, and he brought me there.

By means of divine visions he brought me to the land of Israel and placed me on a very high mountain, and on it was a structure like a city, to the south.

When he brought me there, I saw a man whose appearance was like bronze, with a linen cord and a measuring stick in his hand. He was standing in the gateway.

I saw a wall all around the outside of the temple. In the man's hand was a measuring stick 10? feet long. He measured the thickness of the wall as 10? feet, and its height as 10? feet.

The alcoves were 10? feet long and 10? feet wide; between the alcoves were 8? feet. The threshold of the gate by the porch of the gate facing inward was 10? feet.

There was a barrier in front of the alcoves, 1? feet on either side; the alcoves were 10? feet on either side.

From the front of the entrance gate to the porch of the inner gate was 87? feet.

The pavement was beside the gates, corresponding to the length of the gates; this was the lower pavement.

Its windows, its porches, and its decorative palm trees had the same measurement as the gate which faced east. Seven steps led up to it, and its porch was in front of them.

Opposite the gate on the north and the east was a gate of the inner court; he measured the distance from gate to gate at 175 feet.

Its alcoves, its jambs, and its porches had the same dimensions as the others, and there were windows all around it and its porches; its length was 87? feet and its width 43? feet.

Its alcoves, its jambs, and its porches had the same dimensions as the others, and there were windows all around it and its porches; its length was 87? feet and its width 43? feet.

its alcoves, its jambs, and its porches. It had windows all around it; its length was 87? feet and its width 43? feet.

There was a chamber with its door by the porch of the gate; there they washed the burnt offering.

There were hooks three inches long, fastened in the house all around, and on the tables was the flesh of the offering.

He measured the court as a square 175 feet long and 175 feet wide; the altar was in front of the temple.

Then he brought me to the porch of the temple and measured the jambs of the porch as 8? feet on either side, and the width of the gate was 24? feet and the sides were 5? feet on each side.

The length of the porch was 35 feet and the width 19? feet; steps led up to it, and there were pillars beside the jambs on either side.

The width of the entrance was 17? feet, and the sides of the entrance were 8? feet on each side. He measured the length of the outer sanctuary as 70 feet, and its width as 35 feet.

The width of the outer wall of the side chambers was 8? feet, and the open area between the side chambers of the temple

and the chambers of the court was 35 feet in width all around the temple on every side.

There were entrances from the side chambers toward the open area, one entrance toward the north, and another entrance toward the south; the width of the open area was 8? feet all around.

The building that was facing the temple courtyard at the west side was 122? feet wide; the wall of the building was 8? feet all around, and its length 157? feet.

It was made with cherubim and decorative palm trees, with a palm tree between each cherub. Each cherub had two faces: