Before thy wickedness was disclosed, as at the time of thy reproach of the daughters of Syria, and all that are around her, the daughters of the Philistines, who despise thee on every side.

(though the father did not do any of these things), that is, the son even eats [the food set before idols] at the mountain shrines, and defiles his neighbor’s wife,

He does not eat [food set before idols] at the mountain shrines or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife,

And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.

I also said to them: Each of you must throw away the detestable things that are before your eyes and not defile yourselves with the idols of Egypt. I am Yahweh your God.

“But they rebelled against Me and were unwilling to listen to Me. None of them threw away the detestable things that were before their eyes, and they did not forsake the idols of Egypt. So I considered pouring out My wrath on them, exhausting My anger against them within the land of Egypt.

But I wrought for my name's sake, that it should not be profaned before the heathen, among whom they were, in whose sight I made myself known to them, in bringing them forth from the land of Egypt.

But I wrought for my name's sake, that it should not be profaned before the heathen, in whose sight I brought them out.

Howbeit I withdrew my hand, and wrought with effect for the sake of mine own Name, - that it should not be profaned before the eyes of the nations, before whose eyes I had brought them forth:

I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries in which ye have been scattered; and I will be sanctified in you before the heathen.

Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

And it shall be to them an empty divining before their eyes, those who have sworn oaths to them. But He will remember iniquity, that they may be taken.

So shalt thou be profaned in thyself, before the eyes of nations, Thus shalt thou know that, I, am Yahweh.

And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.

And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.

And a battering-ram before him he placeth against thy walls, And thy towers he breaketh by his weapons.

Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

Owing to the abounding of thine iniquities. In the perversity of thy traffic, Thou didst profane thy sanctuaries, Therefore brought I forth fire out of thy midst. the same devoured thee, And I turned thee to ashes on the ground, Before the eyes of all beholding thee:

Thus saith My Lord, Yahweh, When I gather together the house of Israel, from the midst of the peoples among whom they have been scattered, and shall hallow myself in them before the eyes of the nations Then shall they dwell upon their own so, which I gave to my servant - to Jacob:

"When I gather the house of Israel from the nations to which I've scattered them, I will show them my holiness before the watching world, and they will live on the land that I gave to my servant Jacob. They will live in safety in the land, building houses and planting vineyards. They'll live in safety while I judge everyone who maligns them among those who surround them. At that time they'll learn that I am the LORD their God.'"

"O thou son of man, Nebuchadnezzar the king of Babylon hath made his host, with great travail and labour to come before Tyre: that every head may be bald, and every shoulder bare. Yet hath Tyre given neither him nor his host any reward, for the great travail that he hath taken there.

In that day, shall messengers go forth from before me making haste, to cause dread unto Ethiopia so confident,- And a pang shall be upon them in the day of Egypt, For lo! it cometh.

And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.

Yes, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

Now the hand of the LORD was upon me in the evening, before he that had escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

And they come to thee as the people come, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.

Man and beast will be increased in you, and they will have offspring and be fertile: I will make you thickly peopled as you were before, and will do more for you than at the first: and you will be certain that I am the Lord.

Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

And the land that was made desolate shall be tilled, - Whereas it was a desolation, before the eyes of every passer-by;

And the sticks on which thou writest shall be in thy hand before their eyes.

And thou shalt come against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

Then shall tremble before me The fishes of the sea, and The bird of the heavens and The wild beast of the field, and Every creeping thing that creepeth on the ground, and All the men we are on the face of the ground, - and The mountains is hall be torn asunder and The steep places I shall sink down I, and Every wall to the earth, shall be thrown.

So will I Magnify myself and Hallow myself, and Make myself known. Before the eye of many nations, - And they shall know that I, am Yahweh.

When I have brought them back from among the peoples, And gathered them out of the lands of their enemies,- So will I hallow myself in them, before the eyes of the many nations;

The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

And from before the opening of the doorway to before the inner covered way of the doorway was fifty cubits.

Then he took the measure of the square across, from before the lower doorway inside to before the inner doorway outside, one hundred cubits. And he took me in the direction of the north,

And their windows, and their arches, and their palm-trees, were after the measure of the gate that looketh towards the east; and they went up to it by seven steps; and its arches were before them.

And there were seven steps to go up to it, and its arches were before them: and it had palm-trees, one on this side, and another on that side, upon its posts.

So he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar that was before the house.

Then he took me to the covered way before the house, and took the measure of its uprights, five cubits on one side and five cubits on the other: and the doorway was fourteen cubits wide; and the side-walls of the doorway were three cubits on one side and three cubits on the other.

So he measured the length of it twenty cubits; and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.

Now the building that was before the separate place at the end towards the west was seventy cubits broad; and the wall of the building was five cubits thick around, and its length ninety cubits.

The wideness before the house and of it that was separated toward the East, was a hundred cubits.

And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court;

the thresholds and the framed windows and the galleries around the three of them. Before the threshold [was] a covering of wood all around, and [from] the ground up to the windows, and [all around] the windows, [they were] covered.

[As far as] the temple [is concerned] [its] doorframe [was] squared, and {before} the sanctuary [was] the appearance as [it were] the appearance of

The altar of wood was three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before the LORD.

And upon the doors of the temple there were made Cherubims and date trees, like as upon the walls: and a great thick balk of wood was before on the outside of the porch.

Then he brought me forth into the outer court, the way towards the north: and he brought me into the chamber that was over against the separate place, and which was before the building towards the north.

Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.

And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors towards the north.

And the wall that was outside by the side of the chambers, toward the outer court before the chambers, the length of it was fifty cubits.

For the length of the chambers that were in the outer court was fifty cubits: and lo, before the temple were a hundred cubits.

In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers.

And the way before them was like the appearance of the chambers which were towards the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

And according to the doors of the chambers that were towards the south was a door in the head of the way, even the way directly before the wall towards the east, as one entereth into them.

Then said he to me, The north chambers and the south chambers which are before the separate place, they are holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place is holy.

When the priests go in, they may not go out of the holy place into the outer square, and there they are to put the robes in which they do the work of the Lord's house, for they are holy: and they have to put on other clothing before they come near that which has to do with the people.

And when they have blushed for all that they have done, then The form of the house. And the arrangement thereof And the exits thereof. And the entrances thereof And all the forms thereof, and all the statutes thereof. And all the forms thereof and all the laws thereof, make thou known unto them, And write e it before their yes; That they may keep - All the forms thereof And all the statutes thereof. And do them.

To the priests, to the Levites that be of the seed of Zadok, and tread before me to do me service, sayeth the LORD God: Unto these give thou a young bullock, for a sin offering;

And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them for a burnt-offering to the LORD.

And when these days are expired, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings before the altar, and your peace offerings. And I will accept you, says the Lord Jehovah.

It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Then he brought me the way of the north gate before the house: and I looked, and behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them to minister to them.

Because they ministered to them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up my hand against them, saith the Lord GOD, and they shall bear their iniquity.

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me, and they shall stand before me to offer to me the fat and the blood, saith the Lord GOD:

They shall go into my Sanctuary, and tread before my table, to do me service, and to wait upon mine ordinances.

Before they go out to the outer court, to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.

No priest may drink wine before he enters the inner court.

Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

After he is cleansed [from the defilement of a corpse], seven days more shall elapse for him [before returning to the temple].

The residue of that holy ground shall be the priests, which do service in the Sanctuary of the LORD, and go in before the LORD to serve him, that they may have room to dwell in.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border to the east border.

In the seventh month, on the fifteenth day of the month, at the feast, he is to give the same for seven days; the sin-offering, the burned offering, the meal offering, and the oil as before.

Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth over against it.

After this he brought me again before the door of the house: and behold, there gushed out waters from under the posts of the house eastward - for the house stood toward the east - that ran down upon the right side of the house, which lieth to the altar southward.

The residue upon both the sides of the Sanctuary and possession of the city, shall belong to the prince, before the place of the twenty five thousand unto the east end, and before the place of the twenty five thousand westward, unto the borders of the city: this shall be the prince's portion. This shall be the holy place, and the house of the Sanctuary shall stand in the midst.

And the king appointed them a daily provision of the king's food, and of the wine which he drank: so nourishing them three years, that at the end of them they might stand before the king.

But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs,

Then let our countenances be looked upon before thee, and the countenances of the children that eat of the portion of the king's provision: and as thou seest, deal with thy servants.

Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they stood before the king.

Therefore stood they before the king, which in all wisdom and matters of understanding that he enquired of them, found them ten times better than all the soothsayers and charmers that were in all his realm.

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, to show the king his dream. So they came and stood before the king.

but, if, the dream and the interpretation thereof, ye will declare, gifts and a present and great dignity, shall ye receive from before me, - therefore, the dream and the interpretation thereof, declare ye unto me.

But if ye will not make known to me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation of it.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter: therefore there is no king, lord, nor ruler, that hath asked such things of any magician, or astrologer, or Chaldean.

And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.

he began to speak and said to Arioch the king's captain, - For what cause, is the decree raging forth from before the king? Then did Arioch make the matter known unto Daniel.

that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.

Therefore Daniel went into Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus to him; Destroy not the wise men of Babylon: bring me in before the king, and I will show to the king the interpretation.

Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the captives of Judah, that will make known to the king the interpretation.

Daniel answered before the king, and said, The secret which the king has demanded, neither wise men, enchanters, magicians, nor soothsayers, can show to the king,

Thou, O king, saw, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee, and the appearance of it was fearful.