I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.

You have gone in the way of your sister; and I will give her cup into your hand.

They've gone to her, like men do, to have sex with a prostitute. They had sex with Oholah and Oholibah, those licentious women.

Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.

Make the pot stand empty on the coals until its bronze glows red, its rust can be scoured off, and its dross completely removed.

“She has wearied Me with toil,
Yet her great rust has not gone from her;
Let her rust be in the fire!

and thou hast said to the sons of Ammon: Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah: Because of thy saying, Aha, to My sanctuary, Because it hath been polluted, And unto the ground of Israel, Because it hath been desolate, And unto the house of Judah, Because they have gone into a removal:

I will put an end to the noise of your songs, and the sound of your instruments of music will be gone for ever.

I'll make sure that you go straight to the Pit, into the lowest part of the earth, where you'll be with people who lived in ancient times. You'll keep company there with the dead, who have gone into the Pit. As a result, your city won't be inhabited. Meanwhile, I will display my glory in the land of the living.

I will make an end of thee, and thou shalt be gone. Though thou be sought for, yet shalt thou not be found for evermore, sayeth the LORD God."

Vedan and Javan go about with thy remnants, They have given shining iron, cassia, and cane, In thy merchandise it hath been.

Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.

‘Now you are shattered by the seas
In the depths of the waters;
Your merchandise and all your crew
Have gone down with you.

Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

For this is what the Lord has said: At the end of forty years I will get the Egyptians together from the peoples where they have gone in flight:

“Son of man, I have broken the arm of Pharaoh king of Egypt. Look, it has not been bandaged—no medicine has been applied and no splint put on to bandage it so that it can grow strong enough to handle a sword.

Thus became he beautiful in his greatness, In the length of his waving branches, Because his root had gone towards mighty waters. s

And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

Also they with him have gone down to sheol, Unto the pierced of the sword, And -- his arm -- they dwelt in his shade in the midst of nations.

The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

There is the land of Edom with her kings and princes also, which with their strength are laid by them that were slain with the sword. Yea, among the uncircumcised, and them which are gone down in to the pit.

There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

And thou, son of man, say unto the house of Israel: Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them; how then can we live?

Say unto them, As I live, Declareth My Lord Yahweh, Surely, I can take no pleasure in the death of the lawless man, But that the lawless man turn from his way, and live,- Turn ye, turn ye, from your wicked ways, For wherefore should ye die. O house of Israel?

And can the sons of thy people say, The way of The Lord will not be equal? Nay! but as for them, their way will not be equal!

And can ye then say, The way of The Lord will not be equal? Every man - according to his own ways so will I judge you O house of Israel?

"And thou, son of man, the children of thy people that talk of thee by the walls and in the doors of their houses, saying one to another, 'Come, let us hear, what word is gone forth from the LORD' -

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.

And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

When all of this comes about and you can be sure that it will! they'll learn that a prophet has been in their midst."

You have not strengthened those who are weak, you have not healed the sick, you have not bandaged the crippled, you have not brought back those gone astray, you have not looked for the lost; but you have ruled them with force and violence.

My sheep have gone wandering on all of the mountains, on all of the hills, and throughout every high place in the whole world, with no one to look for them or go out in search of them.

"This is what the Lord GOD says: "Watch out, I'm coming after you shepherds! I'm going to demand my sheep back from them and fire them as shepherds. The shepherds won't be shepherds anymore when I snatch my flock right out of their mouths so they can't be eaten by them anymore."'"

I will go in search of that which had gone wandering from the way, and will get back that which had been sent in flight, and will put bands on that which was broken, and give strength to that which was ill: but the fat and the strong I will give up to destruction; I will give them for their food the punishment which is theirs by right.

"I'm going to enter into a covenant with them, one of peace, and I'll eliminate wild beasts from the land so they can live securely in the wilderness and sleep in the forests.

And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

And I have pity on My holy name, That the house of Israel have polluted among nations whither they have gone in.

Therefore, say to the house of Israel, Thus said the Lord Jehovah: Not for your sake am I working, O house of Israel, But -- for My holy name, That ye have polluted among nations whither ye have gone in.

And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

I'm going to grow tendons on you, regenerate your flesh, cover you with skin, and make you breathe again so that you can come back to life and learn that I am the LORD.'"'"

Then he said to me, Son of man, these bones are all the children of Israel: and see, they are saying, Our bones have become dry our hope is gone, we are cut off completely.

And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

And thou hast gone up -- as wasting thou comest in, As a cloud to cover the land art thou, Thou and all thy bands, and many peoples with thee.

I'm going to confiscate anything I can put my hands on. I'll attack the restored ruins and the people who have been gathered together from the nations, who are acquiring livestock and other goods, and who live at the center of the world's attention."

And gone out have the inhabitants of cities of Israel, And they have burned and kindled a fire, With armour, and shield, and buckler, With bow, and with arrows, And with hand-staves, and with javelins, And they have caused a fire to burn with them seven years,

The man said to me, "Son of man, watch closely, listen carefully, and pay attention to everything I show you, for you have been brought here so that I can show it to you. Tell the house of Israel everything you see."

And he hath gone inward, and measureth the post of the opening two cubits, and the opening six cubits, and the breadth of the opening seven cubits.

If they are ashamed of everything that they've done, you are to reveal to them the design of the Temple, its structure, its exits and entrances, its plans, its ordinances, and all of its regulations. Write it down where they can see it and remember all of its designs and regulations, so they will implement them.

And the Lord said to me, This doorway is to be shut, it is not to be open, and no man is to go in by it, because the Lord, the God of Israel, has gone in by it; and it is to be shut.

And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

But the Priests, the Levites the sons of Zadok, that kept the holy ordinances of my Sanctuary, when the children of Israel were gone from me: shall come to me, to do me service, to stand before me, and to offer me the fat and the blood, sayeth the LORD God.

“This is what the Lord God says: You have gone too far, princes of Israel! Put away violence and oppression and do what is just and right. Put an end to your evictions of My people.” This is the declaration of the Lord God.

and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening.

And an ephah for each bull and an ephah for the ram he must provide [as] a grain offering, and [also] for the male lambs {as much as he can afford} and a hin [of] olive oil for each ephah.

And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out.

And he saith unto me, 'These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed.

Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray.

young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king's royal service -- and to teach them the literature and language of the Babylonians.

And, in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, - and his spirit, was troubled, and, his sleep, had gone from him.

the king told them, "I have dreamed a dream and I will remain troubled until I can understand it."

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

But if you can disclose the dream and its interpretation, you will receive from me gifts, a reward, and considerable honor. So disclose to me the dream and its interpretation!"

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.

Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:

and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.

Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known,

Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, 'The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'

Then Arioch {quickly} brought Daniel in before the king and thus he said to him: "I have found a man among {the exiles} of Judah who {can relate} the explanation to the king.

Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;

"None of the advisors, enchanters, diviners, or astrologers can explain the secret that the king has requested to be made known. But there is a God in heaven who reveals secrets, and he is making known to King Nebuchadnezzar what will happen in the latter days.

Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.

And as you saw the iron mixed with common clay, so they will combine with one another in the seed of men; but they will not merge [for such diverse things or ideologies cannot unite], even as iron does not mix with clay.

Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?”

If the God we serve exists, then He can rescue us from the furnace of blazing fire, and He can rescue us from the power of you, the king.

Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him.

This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can make the interpretation known to me. But you can, because you have the spirit of the holy gods.”

But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.'

While the word was still in the king's mouth, a voice came down from heaven, saying, O King Nebuchadnezzar, to you it is said: The kingdom has gone from you:

Thou shalt be cast out of men's company: thy dwelling shall be with the beasts of the field, so that thou shalt eat grass like as an ox, till seven years be come and gone over thee: even until thou knowest, that the highest hath power upon the kingdoms of men, and that he may give them, unto whom it pleaseth him.'"

And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

and when he was drunken with wine, he commanded to bring him the golden and silver vessels, which his father Nebuchadnezzar had taken out of the temple at Jerusalem: that the king and his lords with his queen and concubines might drink thereout.

So they brought the golden vessel, that was taken out of the temple of the LORD's house at Jerusalem. Then the king and his lords with his queen and concubines drunk out of them.

The king cried {aloud} to bring [in] the conjurers, the {astrologers} and the diviners; the king {spoke} and said to [the] wise men of Babylon, "Any man that can read this writing and can tell me its explanation will be clothed [in] purple and [will have] necklace of gold [hung] around his neck and he will rule [as] third [in authority] in the kingdom."

Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

But I personally have heard about you, that you are able to make interpretations and solve complex problems. Now if you are able to read the writing and reveal its interpretation to me, you shall be clothed with purple and have a chain of gold put around your neck, and you shall have authority as the third ruler in the kingdom.”

"You've exalted yourself against the Lord of heaven. "You've had the vessels from his Temple brought into your presence. "And you, your officials, and your wives and mistresses drank wine from them. "You praised gods of silver, gold, bronze, iron, wood, and stone, which can't see, hear, or demonstrate knowledge. "But you didn't honor God, who holds in his power your very life and all your ways.

Therefore, your majesty, establish the decree and sign the written document so it can't be changed, in accordance with the laws of the Medes and Persians that can't be repealed."

And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.

Then those officials who had gone to the king came by collusion and found Daniel praying and asking for help before his God.

So they approached the king and asked, "Didn't you sign an edict that for the next 30 days if anyone prays to any god or man, except to you, your majesty, he would be thrown into the lions' pit?" The king responded, "The decree has been established, in accordance with the laws of the Medes and Persians that can't be repealed."

Then these men went to the king and said to him, “You as king know it is a law of the Medes and Persians that no edict or ordinance the king establishes can be changed.”

Then hath the king gone to his palace, and he hath passed the night fasting, and dahavan have not been brought up before him, and his sleep hath fled from off him.

Then doth the king rise in the early morning, at the light, and in haste to the den of lions he hath gone;