And I requited to you the years which the common locust ate, the feeder, and the devourer, and the creeping locust, my great army which I sent among you.

There shall be foot paths and common streets: this shall be called the holy way. No unclean person shall go through it, for the LORD himself shall go with them that way, and the ignorant shall not err.

The soldiers, too, came up in mockery, bringing him common wine,

Am I saying these things only on the basis of common sense, or does the law not say this as well?

"But you are profaning it by saying that the table of the Lord is common and its offerings despicable.

Like as a thief that is taken with the deed cometh to shame, even so is the house of Israel come to confusion: the common people, their kings and rulers, their priests and prophets.

There is a tragedy that infects everything that happens on earth: a common event happens to everyone. In fact, the hearts of human beings are full of evil. Madness remains in their hearts while they live, and afterwards they join the dead.

And the men of arms went before the priests that blew with the horns, and the common people came after the ark: and as they went, they blew with the horns.

and seven priests bare seven trumpets of rams' horns before the ark of the LORD, and as they went, blew with the horns. And the men of arms went before them, and the common people came after the ark of the LORD: and as they went, they blew with the horns.

For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].

And the Lord said, "If as one people all sharing a common language they have begun to do this, then nothing they plan to do will be beyond them.

So now, will you have cedar-trees from Lebanon cut down for me, and my servants will be with your servants; and I will give you payment for your servants at whatever rate you say; for it is common knowledge that we have no such wood-cutters among us as the men of Zidon.

As for the remnant of the people that were in the city, and such as were come to help them, whatsoever was left of the common sort, Nebuzaradan the chief captain carried them to Babylon.

And Josiah gave to the common people in lambs and kids, for Passover offerings only, unto all that were present thirty thousand by tally, and three thousand oxen; even of the king's substance.

And they fetched away the burnt offerings, to give them unto the common people as they were divided by ancient houses, for to offer unto the LORD; like as it is written in the book of Moses. And so did they with the oxen too.

And they dressed the Passover with fire as the manner was. But the other hallowed, dedicated beasts they sod in pots, cauldrons and pans and divided them quickly among all the common people.

The sword upon their horsemen and chariots, and upon all the common people that dwell under them: so that they all shall become like women. The sword upon their treasure: so that it shall be stolen away.

And my face will be turned against that man, and he will be cut off from his people; because he has given his offspring to Molech, making my holy place unclean, and making my holy name common.

Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

But he may not go inside the veil or come near the altar, because he is damaged; and he may not make my holy places common; for I the Lord have made them holy.

Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

And they may not make common the holy things which the children of Israel give to the Lord,

And do not make my holy name common; so that it may be kept holy by the children of Israel: I am the Lord who make you holy,

Behold therefore, I will gather together all thy lovers, unto whom thou hast made thy self common. Yea, and all them whom thou favourest, and euery one that thou hatest: and will uncover thy shame before them, that they all may see thy filthiness.

Yea, they shall bring the common people upon thee, which shall stone thee, and slay thee down with their swords.

But Simeon and Levi replied, "Should he treat our sister like a common prostitute?"

And they went into her, as unto a common harlot: Even so went they also to Oholah and Oholibah those filthy women.

Throw in your lot with us [they insist];
We will all have one money bag [in common],”

They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,

But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] far more than a prophet [who foretells the future].

Therefore do not let the boon which is yours in common be exposed to reproach.

I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness.

"You must not give a false report. Do not make common cause with the wicked to be a malicious witness.

so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.

Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

For while one saith, I am of Paul, and another, I am of Apollos, are ye not [like common] men?

And stand in the holy place [of the priests] according to the sections of the fathers’ households of your fellow kinsmen the lay people, and according to the Levites, by division of [the families of] a father’s household.

But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!"

Therefore My people go into exile because they lack knowledge [of God];
And their honorable men are famished,
And their common people are parched with thirst.

Jesus said to her, “[Dear] woman, what is that to you and to Me? My time [to act and to be revealed] has not yet come.”

It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,

serving in hope of the life eternal which God, who never lies, promised ages ago ??3 he gave effect to his word in due time by a proclamation with which I have been entrusted by command of God our Saviour: ??4 to Titus my lawful son in a faith we hold in common; grace and peace from God the Father and Christ Jesus our Saviour.

What has a temple of God in common with one of idols? For you are the temple of the living God, as God has said: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.

Brethren, I speak of things common among men: No one sets a covenant aside, or enjoins any thing additional after it is confirmed, though it be a man's covenant.

whose graves lie beside him in the low pit. His commons are buried round about his grave: all together wounded and slain with the sword, which men afore time brought fear in to the land of the living.

Until I come and take you to a land like your land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees, olive oil, and honey, that [you may] live and not die! You must not listen to Hezekiah, for he has misled you [by] saying, "Yahweh will deliver us!"

Why should we die in front of you, both we and our land? Buy us and our land in exchange for food, then we and our land will be servants to Pharaoh. Then give us seed and we shall live and not die, and the land will not become desolate."

until {I come} and take you to a land like your land, a land of grain and new wine, a land of bread and vineyards,

And they covered the surface of all the land, and the land was dark [with them], and they ate all the vegetation of the land and all the fruit of the trees that the hail had left, and no green was left in the trees nor in the vegetation of the field in all the land of Egypt.

And they did not say, 'Where [is] Yahweh, the one who brought us up from the land of Egypt, the one who led us in the desert, in a land of desert plains and gorges, in a land of dryness and deep darkness, in a land {that no one passes through}, and no human lives there?'

Nevertheless, the gloom of the distressed land will not be like that of the former times when He humbled the land of Zebulun and the land of Naphtali. But in the future He will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.

You will not now be named, She who is given up; and your land will no longer be named, The waste land: but you will have the name, My pleasure is in her, and your land will be named, Married: for the Lord has pleasure in you, and your land will be married.

And I am coming down to deliver them out of the hand of the Egyptians, to bring them up out of that land, to a good land, a large land, to a land flowing with milk and honey, to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites and the Jebusites.

Then they said to Pharaoh, “We have come to live in the land for a while because there is no grazing land for your servants’ sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.”

Then he went on through the waste land and round the land of Edom and the land of Moab, and came by the east side of the land of Moab, and put up their tents on the other side of the Arnon; they did not come inside the limit of Moab, for the Arnon was the limit of Moab.

Which you gave to your servants the prophets, saying, The land into which you are going, to take it for a heritage, is an unclean land, because of the evil lives of the peoples of the land and their disgusting ways, which have made the land unclean from end to end.

And you gave them kingdoms and peoples, making distribution to them in every part of the land: so they took for their heritage the land of Sihon, even the land of the king of Heshbon, and the land of Og, king of Bashan.

In that day I gave my oath to take them out of the land of Egypt into a land which I had been searching out for them, a land flowing with milk and honey, the glory of all lands:

And further, I gave my oath to them in the waste land, that I would not take them into the land which I had given them, a land flowing with milk and honey, the glory of all lands;

"The land you are entering to possess is a morally unclean land due to the moral uncleanness of the nations of the lands along with their abominations that has filled it from one end to the other with their impurities. So, therefore, do not give your daughters in marriage to their sons, nor marry their daughters to your sons, and under no circumstances are you to seek their well-being or their wealth, so that you may remain strong, enjoying the best things the land has to give, and so that you may establish an inheritance for your children forever.'

but they'll say, "As surely as the LORD lives who brought the descendants of the Israelis from the land of the north and from all the lands where I had driven them and brought them into the land.' Then they'll live in their own land."

And say to the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with solicitude, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.

The LORD told Moses, "Stretch out your hand over the land of Egypt to bring the locusts, and they'll come up over the land of Egypt and eat all the vegetation of the land, everything that the hail left."

The land of Egypt [is] before you. Settle your father and your brothers in the best of the land. Let them live in the land of Goshen, and if you know there is among them men of ability, then appoint them overseers of my own livestock."

And Joseph settled his father and his brothers, and he gave them property in the land of Egypt in the best part of the land, in the land of Rameses, as Pharaoh had instructed.

Now there was no food in all the land, for the famine [was] very severe. And the land of Egypt languished, with the land of Canaan, on account of the famine.

And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjaminites, but they found them not.

So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.

And he did so, and Aaron stretched out his hand with his staff, and he struck the dust of the land, and it became gnats on the humans and on the animals; all of the dust of the land became gnats in all the land of Egypt.

"'I will give peace in the land, and you shall lie down, and no one will make you afraid; and I will remove evil animals out of the land, neither shall the sword go through your land.

Then the land will enjoy its sabbaths as long as it lies desolate and you are in your enemies' land. Even then the land will rest and enjoy its sabbaths.

therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.'

Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)

So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

And they have afflicted the land of Asshur with the sword, And the land of Nimrod at its openings, And he hath delivered from Asshur when he doth come into our land, And when he treadeth in our borders.

Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given to us for inheritance.

{And then}, when you [people] say, 'Why has Yahweh our God done all of these [things] to us?' Then you will say to them, 'As you have forsaken me and have served gods of a foreign land in your land, so will you serve strangers in {a land that does not belong to you}.'

land, land, land, hear the word of Yahweh.

until Yahweh gives rest to your families as well as to you. They will take possession of the land that Yahweh your God [is] giving to them. Then you will return to your own land and take possession of it, [the land] that Moses the servant of Yahweh gave you beyond the Jordan {to the east}."

So the descendants of Reuben, Gad, and the half-tribe of Manasseh returned [home] and departed with the {Israelites} at Shiloh, which [is] in the land of Canaan, to go to the land of Gilead to the land of their possession, which they had acquired {according to the command of Yahweh} through the hand of Moses.

The word about the waste land. As storm-winds in the South go rushing through, it comes from the waste land, from the land greatly to be feared.

And let the food be as store for the land for the seven years of famine, which will be in the land of Egypt, that the land perish not through the famine.

And [the] survivors of [the] sword will return from the land of Egypt [to] the land of Judah {few in number}. And all the remnant of Judah who have come to the land of Egypt to dwell as aliens there will know whose word will endure, from me or from them.

So he took him down, and {there they were}, spread out over the surface of all the land, eating and drinking and dancing because of all of the abundant plunder which they had taken from the land of [the] Philistines and from the land of Judah.

and, the deep red, have come forward and sought to go their way, that they might journey to and fro in the land, so he said, Go your way, journey to and fro in the land, - and they journeyed to and fro in the land.

Those who make waste have come on all the open hilltops in the waste land; for the sword of the Lord sends destruction from one end of the land to the other end of the land: no flesh has peace.

For the land is full of men who are untrue to their wives; because of the curse the land is full of grief; the green fields of the waste land have become dry; and they are quick to do evil, their strength is for what is not right.

And after these things I saw four messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree;

Geber the son of Uri [was] in the land of Gilead, the land of Sihon, the king of the Amorites, and of Og, the king of Bashan; one governor which [was] over the land.

Utterly broken down hath been the land, Utterly broken hath been the land, Utterly moved hath been the land.

and I will make the Nile streams dry land, and I will sell the land into [the] hand of bad [people], and I will lay waste [the] land and its fullness by [the] hand of strangers. I, Yahweh, I have spoken."

And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.

And it shall be when the Lord brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which He swore to your fathers to give you, a land [of abundance] flowing with milk and honey, that you shall keep and observe this rite (service) in this month.