And as the seven days should have been ended, the Jews which were of Asia when they saw him in the temple, they moved all the people and laid hands on him crying,

And one Ananias, a perfect man, and as pertaining to the law having good report of all the Jews which there dwelt,

On the morrow he loosed him from his bonds, desiring to know the certainty for what cause he was accused of the Jews, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.

When day was come, certain of the Jews gathered themselves together, and made a vow saying that they would neither eat nor drink till they had killed Paul.

And he said, "The Jews are determined to desire thee that thou wouldest bring forth Paul tomorrow into the council, as though they would enquire somewhat of him more perfectly.

This man was taken of the Jews, and should have been killed of them: Then came I with soldiers, and rescued him, and perceived that he was a Roman.

Afterward, when it was showed me how that the Jews laid wait for the man, I sent him straightway to thee: and gave commandment to his accusers, if they had ought against him, to tell it unto thee. Farewell."

We have found this man a pestilent fellow, and a mover of debate unto all the Jews throughout the world; And a maintainer of sedition, of the sect of the Nazarenes;

The Jews likewise affirmed, saying that it was even so.

Howbeit, there were certain Jews out of Asia, which ought to be here present before thee, and accuse me, if they had ought against me:

But after two years came Festus Porcius into Felix's room: and Felix, willing to show the Jews a pleasure, left Paul in prison bound.

Then informed him the high priests, and the chief of the Jews, of Paul. And they besought him,

When he was come, the Jews which were come from Jerusalem came about him and laid many and grievous complaints against Paul: which they could not prove

as long as he answered for himself, that he had neither against the law of the Jews, neither against the temple, nor yet against Caesar offended anything at all.

Festus, willing to do the Jews a pleasure, answered Paul, and said, "Wilt thou go to Jerusalem, and there be judged of these things before me?"

Then said Paul, "I stand at Caesar's judgment seat, where I ought to be judged. To the Jews have I no harm done, as thou verily well knowest.

about whom when I came to Jerusalem the high priests, and elders of the Jews informed me, and desired to have judgment against him.

and Festus said, "King Agrippa, and all men which are here present with us: Ye see this man about whom all the multitude of the Jews have been with me, both at Jerusalem and also here, crying that he ought not to live any longer.

"I think myself happy, King Agrippa, because I shall answer this day before thee of all the things whereof I am accused of the Jews,

namely because thou art expert in all customs, and questions, which are among the Jews. Wherefore I beseech thee to hear me patiently.

"My living of a child, which was at the first among mine own nation at Jerusalem, know all the Jews:

unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews.

For this cause the Jews caught me in the temple, and went about to kill me.

And it fortuned, after three days, that Paul called the chief of the Jews together. And when they were come, he said unto them, "Men and brethren, though I have committed no thing against the people, or laws of our fathers: yet was I delivered prisoner from Jerusalem into the hands of the Romans.

But when the Jews cried contrary, I was constrained to appeal unto Caesar. Not because I had ought to accuse my people of.

And when he had said that, the Jews departed from him, and had great disputations among themselves.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

that is to say, us which he called, not of the Jews only, but also of the gentiles.

For the Jews require a sign, and the Greeks seek after wisdom.

But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness.

But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

And unto the Jews, I became as a Jew, to win the Jews. To them that were under the law, was I made as though I had been under the law, to win them that were under the law.

See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God.

For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.

in death often. Of the Jews, five times received I, every time, forty stripes, save one.

For ye have heard of my conversation in times past in the Jews' ways, how that beyond measure I persecuted the congregation of God, and spoiled it:

and prevailed in the Jews' law, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.

and therefore when James, Cephas, and John, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the righthands, and agreed with us that we should preach among the heathen, and they among the Jews:

and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also.

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

We which are Jews by nature and not sinners of the gentiles,

For ye brethren became followers of the congregations of God which in Jewry are in Christ Jesus: for ye have suffered like things of your kinsmen, as we ourselves have suffered of the Jews,

and not taking heed to Jews fables, and commandments of men, that turn from the truth.

I know thy works and tribulation and poverty, but thou art rich. And I know the blasphemy of them which call themselves Jews and are not, but are the congregation of Satan.

Behold, I make them of the congregation of Satan - which call themselves Jews and are not, but do lie -Behold, I will make them that they shall come and worship before thy feet: and shall know that I love thee.