Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."

Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."

Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.

As we stayed there some days, a certain prophet named Agabus came down from Judea.

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"

When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

Now after some years, I came to bring gifts for the needy to my nation, and offerings;

He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.

Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

Some believed the things which were spoken, and some disbelieved.

For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

Now some are puffed up, as though I were not coming to you.

Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.

However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.

Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play."

Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.

Neither let us test the Lord, as some of them tested, and perished by the serpents.

Neither grumble, as some of them also grumbled, and perished by the destroyer.

God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.

That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?

Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.

For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

and there isn't another "good news." Only there are some who trouble you, and want to pervert the Good News of Christ.

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.

He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;

Some indeed preach Christ even out of envy and strife, and some also out of good will.

For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies.

from which things some, having missed the mark, have turned aside to vain talking;

holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;

But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,

For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.

For already some have turned aside after Satan.

Some men's sins are evident, preceding them to judgment, and some also follow later.

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

which some professing have erred concerning the faith. Grace be with you. Amen.

men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.

Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.

For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,

Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

God having provided some better thing concerning us, so that apart from us they should not be made perfect.

Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.

as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.

On some have compassion, making a distinction,

and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.

Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

So you also have some who hold to the teaching of the Nicolaitans likewise.

But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.