Moses said to him, “As soon as I leave the city, I will stretch out my hands to the Lord; the thunder will cease and there will be no more hail, so that you may know [without any doubt] and acknowledge that the earth is the Lord’s.

and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”

your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’” Then Moses turned and left Pharaoh.

Now therefore, please forgive my sin only this once [more], and pray and entreat the Lord your God, so that He will remove this [plague of] death from me.”

The blood shall be a sign for you on [the doorposts of] the houses where you live; when I see the blood I shall pass over you, and no affliction shall happen to you to destroy you when I strike the land of Egypt.

Unleavened bread shall be eaten throughout the seven days; no leavened bread shall be seen with you, nor shall there be leaven within the borders of your territory.

You shall explain this to your son on that day, saying, ‘It is because of what the Lord did for me when I came out of Egypt.’

It shall serve as a sign to you on your hand (arm), and as a reminder on your forehead, so that the instruction (law) of the Lord may be in your mouth; for with a strong and powerful hand the Lord brought you out of Egypt.

And it shall be when your son asks you in time to come, saying, ‘What does this mean?’ you shall say to him, ‘With a strong and powerful hand the Lord brought us out of Egypt, from the house of bondage and slavery.

Then Moses said to the people, “Do not be afraid! Take your stand [be firm and confident and undismayed] and see the salvation of the Lord which He will accomplish for you today; for those Egyptians whom you have seen today, you will never see again.

They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.

So they gathered it every morning, each as much as he needed, because when the sun was hot it melted.

Then all the congregation of the children of Israel moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

Then Jethro, his father-in-law, came with Moses’ sons and his wife to [join] Moses in the wilderness where he was camped, at the mountain of God [that is, Mt. Sinai in Horeb].

In the third month after the children of Israel had left the land of Egypt, the very same day, they came into the Wilderness of Sinai.

When they moved out from Rephidim, they came to the Wilderness of Sinai and they camped there; Israel camped at the base of the mountain [of Sinai].

‘You have seen what I did to the Egyptians, and how I carried you on eagles’ wings, and brought you to Myself.

and be ready by the third day, because on the third day the Lord will come down on Mount Sinai [in the cloud] in the sight of all the people.

Mount Sinai was wrapped in smoke because the Lord descended upon it in fire; its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently.

The Lord came down on Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and he went up.

Moses said to the Lord, “The people cannot come up to Mount Sinai, because You warned us, saying, ‘Set barriers around the mountain and consecrate it.’”

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates.

Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him [that is, a profound reverence for Him] will remain with you, so that you do not sin.”

Then the Lord said to Moses, “Thus you shall say to the Israelites, ‘You have seen for yourselves that I have spoken to you from heaven.

If her master chooses her [as a wife] for his son, he shall act toward her as if she were legally his daughter.

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft.

If you ever take your [poor] neighbor’s robe in pledge, you must return it to him before sunset,

“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.

They shall not live in your land, because they will make you sin against Me; for if you serve their gods, it is certain to be a trap for you [resulting in judgment].”

The glory and brilliance of the Lord rested on Mount Sinai, and the cloud covered it for six days. On the seventh day God called to Moses from the midst of the cloud.

But the meat of the bull, its hide, and the contents of its intestines you shall burn in the fire outside the camp; it is a sin offering.

That son who is [high] priest in his place shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

You shall offer a bull every day as a sin offering for atonement. You shall cleanse the altar from sin when you make atonement for it, and you shall anoint it to consecrate it [for God’s sacred purpose].

Once a year Aaron shall make atonement [for sin] on its horns. He shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the Lord.”

“See, I have called by name Bezalel, son of Uri, the son of Hur, of the tribe of Judah.

And behold, I Myself have appointed with him Oholiab, son of Ahisamach, of the tribe of Dan; to all who are wise-hearted I have given the skill and ability to make everything that I have commanded you:

“But as for you, say to the Israelites, ‘You shall most certainly observe My Sabbaths, for it is a sign between Me and you throughout your generations, so that you may know [without any doubt] and acknowledge that I am the Lord who sanctifies you and sets you apart [for Myself].

It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day He ceased and was refreshed.”

When He had finished speaking with him on Mount Sinai, He gave Moses the two tablets of the Testimony, tablets of stone, written with the finger of God.

The Lord said to Moses, “I have seen this people, and behold, they are a stiff-necked (stubborn, rebellious) people.

And as soon as he approached the camp and he saw the calf and the dancing, Moses’ anger burned; and he threw the tablets from his hands and smashed them at the foot of the mountain.

Then Moses said to Aaron, “What did this people do to you, that you have brought so great a sin on them?”

Then Moses said [to the Levites], “Dedicate yourselves today to the Lord—for each man has been against his own son and his own brother [in his attempt to escape execution]—so that He may restore and bestow His blessing on you this day.”

Then the next day Moses said to the people, “You have committed a great sin. Now I will go up to the Lord; perhaps I can make atonement for your sin.”

So Moses returned to the Lord, and said, “Oh, these people have committed a great sin [against You], and have made themselves a god of gold.

Yet now, if You will, forgive their sin—and if not, please blot me out of Your book which You have written (kill me)!”

But now go, lead the people [to the place] where I have told you. Behold, My Angel shall go before you; nevertheless, in the day when I punish, I will punish them for their sin!”

And so the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his attendant Joshua, the son of Nun, a young man, would not depart from the tent.

Then I will take away My hand and you shall see My back; but My face shall not be seen.”

So be ready by morning, and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain.

No man is to come up with you, nor let any man be seen anywhere on the mountain; nor let flocks or herds feed in front of that mountain.”

So Moses cut two tablets of stone like the first ones, and he got up early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took the two tablets of stone in his hand.

keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].”

And he said, “If now I have found favor and lovingkindness in Your sight, O Lord, let the Lord, please, go in our midst, though it is a stiff-necked (stubborn, rebellious) people, and pardon our iniquity and our sin, and take us as Your possession.”

When Moses came down from Mount Sinai with the two tablets of the Testimony in his hand, he did not know that the skin of his face was shining [with a unique radiance] because he had been speaking with God.

Afterward all the Israelites approached him, and he commanded them to do everything that the Lord had said to him on Mount Sinai.

Then Moses said to the Israelites, “See, the Lord called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah;

He has also put in Bezalel’s heart [the willingness] to teach [others the same skills], both he and Oholiab, son of Ahisamach, of the tribe of Dan.

This is the sum of the things for the tabernacle, the tabernacle of the Testimony, as counted according to the command of Moses, for the work of the Levites, under the direction of Ithamar the son of Aaron the priest.

Now Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made everything that the Lord commanded Moses.

With him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and a skillful craftsman and an embroiderer in blue and in purple and in scarlet fabric, and in fine linen.

“Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them—

if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.

He shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, and all the fat which is on the entrails,

when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting.

He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven.

Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.

if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering.

He shall lay his hand on the head of the male goat [transferring symbolically his guilt to the sacrifice], and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.

And he shall offer all its fat up in smoke on the altar like the fat from the sacrifice of peace offerings; so the priest shall make atonement for him in regard to his sin, and he will be forgiven.

if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it at the place of the burnt offering.

‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.

He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering.

The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed.

He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.

‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering.

In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’”

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is most holy, like the sin offering and the guilt offering.

“Speak to Aaron and his sons, saying, ‘This is the law of the sin offering: the sin offering shall be killed before the Lord in the [same] place where the burnt offering is killed; it is most holy.

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the Tent of Meeting.

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

The son of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh as his portion.

This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the consecration (ordination) offering, and the sacrifice of peace offerings,

which the Lord commanded Moses at Mount Sinai on the day He commanded the Israelites to present their offerings to the Lord, in the Wilderness of Sinai.

“Take Aaron and his sons with him, and the garments [which are symbols of their office], and the anointing oil, and the bull for the sin offering, and the two rams, and the basket of unleavened bread;

Then he brought the bull for the sin offering, and Aaron and his sons laid their hands on the head of the bull.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.