Jesus answered: I have told you that I am he. If, then, you seek me, let these go away.

Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things.

for these things were done that the scripture might be fulfilled: A bone of him shall not be broken.

Mary Magdalen came and told the disciples that she had seen the Lord, and that he had said these things to her.

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life through his name.

When, therefore, they had taken breakfast, Jesus said to Simon Peter: Simon, son of Jonah, Do you love me more than these? He said to him: Yes, Lord, thou knowest that I love thee. He said to him: Feed my lambs.

This is the disciple who testifies of these things, and who has written these things; and we know that his testimony is true.

And when he had spoken these things, while they were looking on him, he was taken up, and a cloud received him out of their sight.

All these, with one mind, continued in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers.

Therefore, of these men who have associated with us during the whole time in which the Lord Jesus went in and out among us,

and praying, they said: Thou, Lord, who knowest the hearts of all, make known which of these two thou hast chosen,

They were amazed and astonished, and said one to another: Are not all these that are speaking, Galileans?

For these men are not drunk, as you suppose: for it is the third hour of the day.

Men of Israel, hear these words: Jesus the Nazarene, clearly pointed out to you as a man from God, by mighty deeds and wonders and signs, which God did by him in your midst, as you yourselves also know,

And all the prophets, from Samuel and those that follow after, as many as have spoken, have also foretold these days.

saying: What shall we do with these men? For that an evident sign has been done by them, is manifest to all that dwell in Jerusalem, and we can not deny it.

And when Ananias heard these words, he fell down, and expired. And great fear came on all that heard these things.

And great fear came on all the church, and on all that heard these things.

When the priest and the captain of the temple and the chief priests heard these words, they were in doubt about them, what this could mean.

and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.

and said to them: Men of Israel, consider well with yourselves what you are about to do to these men.

For before these days Theudas arose, declaring himself to be some great one; to whom a number of men, about four hundred, joined themselves; and he was slain; and all, as many as believed him, were scattered and brought to naught.

And now I say to you, keep away from these men, and let them alone; for if this counsel or this work be of men, it will come to an end;

And the chief priest said: Are these things so?

Has not my hand made all these things?

"When they heard these things, they were enraged in their hearts, and gnashed upon him with their teeth.

While Peter was speaking these things, the Holy Spirit fell on all that heard the word.

Can any one for bid the water, that these should not be immersed, who have received the Holy Spirit as well as we?

And the Spirit commanded me to go with them without hesitation. And these six brethren accompanied me. And we entered the man's house:

And when they heard these things, they ceased to contend; and they glorified God, saying: Then, indeed, has God given to the Gentiles also repentance in order to life.

And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath.

and saying: Men, why are you doing these things? We also are human beings, with passions like your own, and we preach the gospel to you, that you may turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things that are in them;

And with these words they hardly restrained the multitudes from offering sacrifice to them.

that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things.

For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God;

For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:

So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter.

She followed Paul and us, and cried out, saying: These men are the servants of the most High God, who show us the way of salvation.

And having brought them to the magistrates, they said: These men, who are Jews, do greatly trouble our city;

And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace.

And the lictors told these words to the magistrates: and they were alarmed when they heard that they were Romans;

But not finding them, they dragged Jason and certain brethren before the rulers of the city, crying out: These men, who have thrown the world into confusion, have come hither also;

And the multitude, and the rulers of the city, were troubled when they heard these things.

These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so.

For you bring some strange things to our ears: we wish to understand then what these things mean.

After these things, Paul departed from Athens, and came to Corinth;

but if it is a question about a word, and names, and your law, see to it yourselves: for I will not be a judge of these tilings.

And all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallic cared for none of these things.

When these things had been accomplished, Paul purposed in spirit to go to Jerusalem, after he should pass through Macedonia and Achaia, saying: After I have been there, I must see Rome also.

These he called together, with the workmen em ployed about such things, and said: Men, you know that our wealth arises from this trade:

As these things, then, can not be contradicted, you ought to be quiet, and do nothing rashly.

For you have brought these men here, who are neither robbers of temples, nor revilers of your goddess.

And when he had said these things, he dismissed the assembly.

These went before, and waited for us at Troas.

You yourselves know that these hands have ministered to my necessities, and to those who were with me.

And we remained there seven days, after finding the disciples. These urged Paul, by the Spirit, not to go up to Jerusalem.

And when these days were completed, we went forth, and continued our journey, they all, with their wives and children, conducting us out of the city: and we kneeled down on the shore, and prayed.

And when we heard these things, we, and those of that place also, besought him not to go up to Jerusalem.

And after these days we prepared for our journey, and went up to Jerusalem.

Are you not that Egyptian, who, before these days, made an insurrection, and led out into the wilderness four thousand men of the Assassins?

Then the officer sent the young man away, with this charge: Tell no one that you have made these things known to me.

and commanded his accusers to come before you. From him you may be able yourself, by examination, to gain a knowledge of all these tilings of which we accuse him.

And the Jews united in accusing him, saying that these things were so.

While engaged in these things, certain Jews from Asia found me fulfilling my vow of abstinence in the temple, not with a multitude, nor with tumult.

These ought to be here before you, and bring their charge, if they have any, against me.

Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin,

But Festus, willing to confer a favor on the Jews, answered Paul, and said: Are you willing to go up to Jerusalem, and there be judged before me concerning these things?

If, however, I be an offender, and have done any thing worthy of death, I refuse not to die. But if the things of which these men accuse me are nothing, no one can deliver me to them. I appeal to Caesar.

But, being in doubt about the question concerning this man, I asked him if he would go up to Jerusalem, and there be judged with respect to these matters.

While I was engaged in these things, and was going to Damascus with authority and commission from the chief priests,

For these reasons the Jews seized me in the temple, and endeavored to kill me.

And as he spoke these things in his defense, Festus said, with a loud voice; Paul, you are mad; much learning drives you to madness.

For the king has knowledge of these things, before whom, also, I speak with boldness; for I am persuaded that none of these things have escaped his notice; for this was not done in a corner.

And Paul replied: I could pray to God, that not only you, but also all that hear me to day, were both almost and altogether such as I am, except these bonds.

Paul said to the centurion and the soldiers: Unless these remain in the ship, you can not be saved.

And when he had said these things, the Jews departed, and had great disputation among themselves.

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

What, then, shall we say to these things? If God be for us, who can be against us?

Yet, in all these things, we are more than conquerors, through him that loved us.

For Moses describes the justification which is by the law: That the man who does these things shall live by them.

For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive?

so, also, these have not now believed, that through the mercy shown to you, they also may obtain mercy.

For these commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not indulge evil desire; and if there is any other commandment, all are summed up in this saying, namely: You shall love your neighbor as yourself.

For he who serves the Christ in these things is acceptable to God, and approved by men.

But now, having no longer a place in these regions, and having had for many years a strong desire to come to you,

And these things, brethren, I have, in figure, applied to my self and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another.

I do not write these things that I may make you ashamed; but as my beloved children I admonish you.

Do I speak these things as a man? Or does not the law, also, say the same?

But I have availed myself of none of these things; nor do I write these things that it should be so done to me. For it would be better for me to die, than that any one should make my boasting vain.

Now these things took place as examples for us, that we should not desire evil things, as they, also, desired.

Now all these things happened to them as examples, and they are written for the instruction of us, upon whom the ends of the ages have come.

But all these, the one and the same Spirit makes effectual, distributing to each, respectively, as he wills.

And those members of the body, which, we think, are less honorable, around these we place the more abundant honor; and our uncomely members have the more abundant comeliness:

And now abide faith, hope, love, these three; but the great est of these is love.

to the one, we are the odor of death ending in death; to the other, the odor of life ending in life: and who is sufficient for these things?

For all these afflictions are for your sakes, that the favor which abounds to me, may, through the thanksgiving of the many, abound richly to the glory of God.

And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation;

Therefore, having these promises, beloved, let us cleanse ourselves from every pollution of the flesh and spirit, perfecting holiness in the fear of God.

Do you think again that we offer you a defense of ourselves? We speak all these things before God in Christ, beloved, for your edification.

For this reason, I write these things, while absent, that I may not, when present, use severity, according to the authority which the Lord has given me for edification, and not for destruction.