Now when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, dost thou love me more than these? He saith unto Him, Yes, Lord, Thou knowest that I love Thee. He saith unto him, Feed my lambs.

This is the disciple that testifieth of these things, and that writeth them: and we know that his testimony is true.

And having said these things, as they were looking upon Him, He was lifted up, and a cloud received Him out of their sight.

These all persevered with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and his brethren.

And in these days Peter stood up in the midst of the disciples, (now the number of the persons that were together was about an hundred and twenty,)

Wherefore it is necessary that one of these men, who have been conversant with us all the time that the Lord Jesus came in and out among us,

And they prayed and said, Thou, Lord, who knowest the hearts of all, shew us, which of these two Thou hast chosen,

And they were all amazed and wondered, saying to one another, Behold, are not all these, that are speaking, Galileans?

for these men are not drunk, as ye suppose; for it is but the third hour of the day.

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you, by miracles, and prodigies, and signs, which God wrought by Him in the midst of you,

and those that followed, as many as have prophesied, have also foretold these days.

and conferred among themselves, saying, What shall we do with these men? for that indeed an evident miracle hath been wrought by them is manifest to all the inhabitants of Jerusalem, and we cannot deny it.

And Ananias at the hearing of these words fell down and expired: and great fear came on all that heard these things.

And great fear came upon the whole assembly, and upon all that heard these things.

Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to;

Men of Israel, take heed to yourselves, what ye are about to do, as to these men.

And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing;

These they set before the apostles; who, when they had prayed, laid their hands upon them.

Then said the high priest, Are these things so?

hath not my hand made all these things?" ---

And when they heard these things, they were cut to the heart and gnashed their teeth at him.

While Peter was yet speaking these words, the holy Spirit fell upon all them that heard the word.

Then said Peter, Can any one forbid water, that these persons should not be baptized, who have received the holy Spirit, as well as we?

And the Spirit ordered me to go with them, doubting nothing. And these six brethren also came with me, and we entred into the man's house;

And when they heard these things they acquiesced, and glorified God, saying, Then hath God given to the Gentiles also repentance unto life.

And the report of these things came to the ears of the church in Jerusalem; and they sent Barnabas to Antioch.

And in these days came down prophets from Jerusalem to Antioch.

But he made a sign to them with his hand to be silent, and related to them, how the Lord had brought him out of the prison. And he said, Go, tell these things to James and to the other brethren. And he departed and went to another place.

These therefore being sent forth by the holy Spirit came down to Seleucia, and from thence they sailed away to Cyprus.

And after these things, about the space of four hundred and fifty years, He gave them judges till Samuel the prophet.

As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath.

crying out, and saying, "Sirs, why do ye these things? we also are men subject to the like infirmities with you, and we preach the gospel unto you, that ye may turn from these vanities to the living God, who made the heaven, and the earth, and the sea,

And saying these things, they with difficulty restrained the people from sacrificing to them.

That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things."

For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things.

She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation.

And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs,

And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace.

And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans.

But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down,

And they alarmed the people, and the rulers of the city upon hearing these things:

These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so.

For thou bringest strange things to our ears; we would therefore know what these things mean.

After these things Paul departed from Athens and came to Corinth.

But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters.

After these things, Paul purposed in spirit to pass through Macedonia and Achaia, and go to Jerusalem, saying, After I have been there, I must also see Rome.

Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly.

For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess.

And when he had said these things, he dismissed the assembly.

But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

and ye yourselves know that these hands have ministred to my necessities, and to those that were with me.

And when he had said these things, he kneeled down, and prayed with them all.

But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed.

And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem.

And after these days were expired, we packed up our things, and went to Jerusalem.

Do this therefore, which we advise thee. Here are four men with us, that have a vow upon them: take these and be purified with them,

Then the tribune dismissed the young man, charging him, Tell no one that thou hast discovered these things to me.

from whom thou mayst thyself by examining him come to the knowledge of all these things of which we accuse him."

And the Jews also assented, saying, that these things were so.

Or let these themselves say, if they found any crime in me, when I stood before the sanhedrim;

And when Felix heard these things he put them off, (for he had been more particularly informed concerning this way of religion,) and said, When Lysias the tribune comes down, I will thoroughly examine your matters.

But Festus, being desirous to gain favor with the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there to be tried concerning these things before me?

For if I am indeed doing them wrong, and have committed any thing worthy of death, I refuse not to die: but if there be nothing in what these men accuse me of, no one can give me up to them.

But I being in doubt as to the dispute concerning these matters, asked him, if he would go to Jerusalem, and there be tried concerning these things.

For these things the Jews seized me in the temple, and attempted to kill me.

And as he was saying these things in his defence, Festus said with a loud voice, Paul, thou art beside thyself: much learning turns thy brain.

For the king knoweth of these things, to whom also I speak with freedom; because I am persuaded that none of them are unknown to him; for this was not done in a corner.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Paul said to the centurion, and to the soldiers, Unless these men stay in the ship ye cannot be saved.

And when he had said these things, the Jews departed, having much debate among themselves.

who though they knew the just judgement of God, (that they who commit such practises are worthy of death) yet not only do these very things, but also countenance and encourage others in the practice of them.

for when the Gentiles, who have not the law, do by nature the duties of the law, these though they have not the law, are a law to themselves,

For as many as are led by the Spirit of God, these are the sons of God.

for those whom he foreknew, He also predetermined to be conformed to the image of his Son, that He might be as the first-born among many brethren: and whom He before ordained, these He also called;

and whom He called, these he also justified; and whom He justified, these He also glorified.

What shall we say then to these things? if God be for us, who can be against us?

but in all these things we are more than conquerors through Him that loved us.

For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree?

so these also in your mercy have now been disobedient, that they themselves might be the objects of mercy.

that in these serveth Christ, is acceptable to God, and approved by men.

but now having no more to detain me in these parts, and having had a great desire for many years to come to you, when I take my journey into Spain, I will come to you:

These things, my brethren, I have by a figure transferred to myself, and Apollos, for your sakes, that ye may learn in us not to be wise above what is written, that ye may not be puffed up for one against another.

I do not write these things to shame you, but as my beloved children I admonish you:

God forbid! What! know ye not that he who is joined to an harlot is one body with her? for these two, saith he, shall be one flesh.

Do I speak these things as a man only?

But I have availed myself of none of these things. Nor have I written these things, that it might be so done as to me: for it were better for me to die, than that any one should make this my glorying void.

Now these things were examples for us, that we might not lust after evil things, as they also lusted.

Now all these things happened to them as examples: and are written for our admonition, on whom the last ages are come.

but all these worketh that one and the same Spirit distributing to every one in particular as He sees fit.

And now abideth faith, hope, love, these three graces; but the greatest of these is love.

to these indeed we are an odor of death to death; to those an odor of life unto life. And who is sufficient for these things?

For all these things are for your sakes, that the abundant grace might through the gratitude of many redound to the glory of God.

But all these things are from God, who hath reconciled us to Himself by Jesus Christ, and made us ministers of the reconciliation;

Having therefore, my beloved, these promises, let us purify ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

in labor and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness: and beside these outward troubles,

Therefore I write these things while absent, that when present I may not use severity, according to the power which the Lord hath given me for edification, and not for destruction.

And as to those who seemed to be men of note, whatever they were, it is all one to me, (God accepteth no man's person) for even these eminent persons added nothing more to me.

Which things are figurative; for these persons are emblems of the two covenants, the one from mount Sinai, bringing forth children unto bondage, which is Hagar: for this name Hagar,

for the flesh desireth things contrary to the Spirit, and the Spirit things contrary to the flesh: and these are opposite to each other; so that ye do not those things which ye would.

Let no one deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.