Do this now, my son, and deliver yourself, when you have come into the hand of your friend; go, humble yourself, and plead with your friend.

For this cause his downfall will be sudden; quickly he will be broken, and there will be no help for him.

I have peace offerings with me; this day have I paid my vows.

For this cause, came I forth to meet thee, to seek diligently thy face, and I have found thee:

Be sure of this: the wicked will not go unpunished, but the descendants of the righteous will go free.

Wisdom is at rest in the mind of the discerning even fools know this.

Why is this -- a price in the hand of a fool to buy wisdom, And a heart there is none?

The one who gives an answer before he listens—
this is foolishness and disgrace for him.

"This is bad, bad," says whoever is buying but then he brags as he walks away after the sale.

Don’t say, “I will avenge this evil!”
Wait on the Lord, and He will rescue you.

It is a trap for a person to declare quickly, "This is sacred," and only later to have second thoughts about the vows.

The rich and the poor have this in common:
the Lord made them both.

That your trust may be in the LORD, I have made known to you this day, even to you.

Lest thou learn this ways, And get a snare to thy soul.

If you say, See, we had no knowledge of this: does not the tester of hearts give thought to it? and he who keeps your soul, has he no knowledge of it? and will he not give to every man the reward of his work?

When I saw this, I gave careful consideration to it; I received instruction from what I saw:

He who robs his father or his mother
And says, “This is no sin,”
Is [not only a thief but also] the companion of a man who destroys.

The poor and the oppressor have this in common:
the Lord gives light to the eyes of both.

The words of Agur, the son of Jakeh; an oracle: This man says to Ithiel, to Ithiel and to Ukal:

This peoples' teeth are swords, and with their jawbones they consume and devour the simple of the earth, and the poor from among men.

This generation which is like a horse-leech, hath two daughters; the one is called "fetch hither," and the other "bring hither."

This is the way of an adulterous woman; she eats, and wipes her mouth, and says, I have done no wickedness.

All things toil continuously; no one can ever finish describing this. The eye is never satisfied with seeing, and the ear is never filled with hearing.

Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this severe burden has God given to the sons of man to be afflicted with.

And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.

I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.

I said about laughter, “It is madness,” and about pleasure, “What does this accomplish?”

I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where is this -- the good to the sons of man of that which they do under the heavens, the number of the days of their lives.

So I became great, greater than anyone who had lived before me in Jerusalem. Throughout all of this, I remained wise.

And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.

Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.

And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

For all his days are but'sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

All this hath he ordained marvelous goodly, to every thing his due time. He hath planted ignorance also in the hearts of men, that they should not find out the ground of his works, which he doth from the beginning to the end.

And for anyone to eat and drink, that is, {to enjoy the fruit of all his toil}, this also is a gift of God.

I also know that whatever God does will endure forever; nothing can be added to it, and nothing taken away from it. God has made it this way, so that men will fear him.

I said to myself, “This happens concerning people, so that God may test them and they may see for themselves that they are like animals.”

For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.

So I concluded that there is nothing better for a person than to enjoy [the fruit of] his labor, for this is his lot in life. {For no one knows what will happen in the future.}

So I again considered all the oppression that continually occurs on earth. This is what I saw: The oppressed were in tears, but no one was comforting them; no one delivers them from the power of their oppressors.

Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then,'saith he , do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

Be not rash with thy mouth, and, with thy heart, be not in haste to bring forth a word, before God, - for, God, is in the heavens, and, thou, upon the earth, for this cause, let thy words be few.

Don't allow your mouth to lead you into sin. Don't protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.

And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?

Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor-this is the gift of God.

a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.

moreover it hath not seen the sun nor known it; this hath rest rather than the other:

Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.

Whatever has been is named already, and it is known that this is man: neither may he contend with him that is mightier than he.

Because many words lead to pointlessness, how do people benefit from this? 12Who knows what is best for people in this life, every day of their pointless lives that they pass through like a shadow? Who informs people on earth what will come along after them?

For who knows what is good for man in this life, all the days of his vain life which he spends like a shadow? for who can tell a man what shall be after him under the sun?

It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men, and the living should take this to heart.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.

For wisdom provides protection, just as money provides protection. But the advantage of knowledge is this: Wisdom preserves the life of its owner.

In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.

It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.

All this have I proved in wisdom: I said, I will be wise; but it was far from me.

I discovered this: More bitter than death is the kind of woman who is like a hunter's snare; her heart is like a hunter's net and her hands are like prison chains. The man who pleases God escapes her, but the sinner is captured by her.

Behold, this have I found, saith the Preacher, laying one thing to another, to find out the account;

Behold, this only have I found: that God made man upright; but they have sought out many inventions.

Who is really wise? Who knows how to interpret this saying: "A person's wisdom improves his appearance, softening a harsh countenance."

The word of a king has authority; and who may say to him, What is this you are doing?

For everything will have opportunity and judgment, and this the thing that maketh men full of carefulness and sorrow.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man hath power over another to his hurt.

So I saw the wicked buried, and they came to the grave ; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.

Because sentence against a wicked work is not executed speedily - on this account, the heart of the sons of men is fully set within them, to commit wickedness.

There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.

So I commended enjoyment because there is nothing better for man under the sun than to eat, drink, and enjoy himself, for this will accompany him in his labor during the days of his life that God gives him under the sun.

For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.

This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Live joyfully with the wife whom you love all the days of the life of your vanity, which he has given you under the sun, all the days of your vanity: for that is your portion in this life, and in your labor which you perform under the sun.

Again, I observed this on the earth: the race is not always won by the swiftest, the battle is not always won by the strongest; prosperity does not always belong to those who are the wisest, wealth does not always belong to those who are the most discerning, nor does success always come to those with the most knowledge -- for time and chance may overcome them all.

I have also seen wisdom under the sun on this wise, and it seemed great unto me:

In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.

Sayings from the wise are like cattle prods and well fastened nails; this masterful collection was given by one shepherd.

And further, my son, take note of this: of the making of books there is no end, and much learning is a weariness to the flesh.

This is the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole duty of man.

To the odor of the good ointments thy name shall be poured forth an ointment; for this, the maidens loved thee.

The voice of my beloved! lo, this -- he is coming, Leaping on the mountains, skipping on the hills.

My beloved is like to a roe, Or to a young one of the harts. Lo, this -- he is standing behind our wall, Looking from the windows, Blooming from the lattice.

Who is this that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?

What is your loved one more than another, O fairest among women? What is your loved one more than another, that you say this to us?

His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.

Who is this that is looking forth as morning, Fair as the moon -- clear as the sun, Awe-inspiring as bannered hosts?'

This thy stature is like to a palm-tree, And thy breasts to grape clusters.

and thy throat like the best wine. This shall be pure and clear for my love, his lips and teeth shall have their pleasure.

I charge you, O ye daughters of Jerusalem, that ye wake not up my love, nor touch her, till she be content herself. What is she, this that cometh up from the wilderness, and leaneth upon her love?

Who is this that cometh up from the wilderness, Leaning upon her beloved? I awoke thee under the apple-tree: There thy mother brought thee forth; There she brought thee forth that bore thee.

Solomon had a vineyard at Baalhamon; this vineyard delivered he unto the keepers, that every one for the fruit thereof should give him a thousand pieces of silver.

This is the vision that Amoz's son Isaiah had about Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.