Then he poureth water into the basin, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.

So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet.

When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

There was at the table reclining in Jesus bosom one of his disciples, whom Jesus loved.

He leaning back, as he was, on Jesus breast saith unto him, Lord, who is it?

He then having received the sop went out straightway: and it was night.

When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;

But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.

And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples.

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he . And Judas also, who betrayed him, was standing with them.

Simon Peter therefore having a sword drew it, and struck the high priest's servant, and cut off his right ear. Now the servant's name was Malchus.

and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year.

Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.

And Simon Peter followed Jesus, and'so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;

but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.

Now the servants and the officers were standing there , having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.

Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.

They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.

They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.)

When Pilate therefore heard this saying, he was the more afraid;

Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.

The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away.

The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:

but when they came to Jesus, and saw that he was dead already, they brake not his legs:

Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

There then because of the Jews Preparation (for the tomb was nigh at hand) they laid Jesus.

Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.

and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.

But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;

When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.

When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the'sons of Zebedee, and two other of his disciples.

But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.

That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.

Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.

Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.

This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead.

He saith unto him the third time, Simon,'son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:

And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.

who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.

And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons gathered together, about a hundred and twenty),

Brethren, it was needful that the Scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.

For he was numbered among us, and received his portion in this ministry.

And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)

beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.

And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

And when the day of Pentecost was now come, they were all together in one place.

And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.

whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.

Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:

Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.

he foreseeing this'spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.

And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

and they took knowledge of him, that it was he that sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened unto him.

And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.

and Annas the high priest was there , and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.

He is the stone which was set at nought of you the builders, which was made the head of the corner.

And seeing the man that was healed standing with them, they could say nothing against it.

And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.

For the man was more than forty years old, on whom this miracle of healing was wrought.

And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.

And the multitude of them that believed were of one heart and soul: and not one of them'said that aught of the things which he possessed was his own; but they had all things common.

And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.

For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

and laid them at the apostles feet: and distribution was made unto each, according as any one had need.

And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,

While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.

And it was about the space of three hours after, when his wife, not knowing what was done, came in.

For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.

And he said, Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

Then came he out of the land of the Chaldaeans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell:

And the patriarchs, moved with jealousy against Joseph, sold him into Egypt: and God was with him,

But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time.

And at the second time Joseph was made known to his brethren; and Joseph's race became manifest unto Pharaoh.

At which season Moses was born, and was exceeding fair; and he was nourished three months in his father's house.

and when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works.

But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel.

And seeing one of them'suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian:

and he supposed that his brethren understood that God by his hand was giving them deliverance; but they understood not.

This is he that was in the church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us:

ye who received the law as it was ordained by angels, and kept it not.

And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

And there was much joy in that city.

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

And Simon also himself believed: and being baptized, he continued with Philip; and beholding signs and great miracles wrought, he was amazed.