And you shall do as I have done: you shall not cover your lips, nor eat the bread of men.

And your turban shall be upon your heads, and your shoes upon your feet: you shall not mourn nor weep; but you shall pine away for your iniquities, and mourn one toward another.

Also, you son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that upon which they set their minds, their sons and their daughters,

Unto the men of the east together with the Ammonites, and will give them as a possession, that the Ammonites may not be remembered among the nations.

Thus says the Lord GOD to Tyre; Shall not the coastlands shake at the sound of your fall, when the wounded cry, when the slaughter is made in the midst of you?

For thus says the Lord GOD; When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon you, and great waters shall cover you;

When I shall bring you down with them that descend into the pit, with the people of old, and shall set you in the lowest parts of the earth, in places desolate of old, with them that go down to the pit, that you be not inhabited; and I shall give glory in the land of the living;

Son of man, say unto the prince of Tyre, Thus says the Lord GOD; Because your heart is lifted up, and you have said, I am a God, I sit in the seat of God, in the midst of the seas; yet you are a man, and not God, though you set your heart as the heart of God:

And I will leave you thrown into the wilderness, you and all the fish of your rivers: you shall fall upon the open fields; you shall not be brought together, nor gathered: I have given you for food to the beasts of the field and to the fowls of the heaven.

Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a bandage to bind it, to make it strong to hold the sword.

The cedars in the garden of God could not hide it: the fir trees were not like its boughs, and the chestnut trees were not like its branches; nor any tree in the garden of God was like unto it in its beauty.

Thus says the Lord GOD; I will therefore spread out my net over you with a company of many people; and they shall bring you up in my net.

And when I shall put you out, I will cover the heaven, and make its stars dark; I will cover the sun with a cloud, and the moon shall not give its light.

I will also trouble the hearts of many people, when I shall bring your destruction among the nations, into the countries which you have not known.

And they shall not lie with the mighty that are fallen of the uncircumcised, who have gone down to sheol with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

Then whosoever hears the sound of the trumpet, and takes not warning; if the sword comes, and takes him away, his blood shall be upon his own head.

He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that takes warning shall deliver his soul.

But if the watchman sees the sword come, and blows not the trumpet, and the people are not warned; if the sword comes, and takes any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

When I say unto the wicked, O wicked man, you shall surely die; if you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at your hand.

Nevertheless, if you warn the wicked of his way to turn from it; if he does not turn from his way, he shall die in his iniquity; but you have delivered your soul.

Therefore, you son of man, say unto the children of your people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall by it in the day that he turns from his wickedness; neither shall the righteous be able to live because of his righteousness in the day that he sins.

When I shall say to the righteous, that he shall surely live; if he trusts in his own righteousness, and commits iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.

If the wicked restores the pledge, gives back that which he has stolen, walks in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

Yet the children of your people say, The way of the Lord is not equal: but as for them, their way is not equal.

Yet you say, The way of the Lord is not equal. O you house of Israel, I will judge you every one after his ways.

And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.

And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.

Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus says the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

You eat the fat, and you clothe yourselves with the wool, you kill them that are fed: but you feed not the flock.

The diseased have you not strengthened, neither have you healed those who were sick, neither have you bound up those who were broken, neither have you brought again those who were driven away, neither have you sought those who were lost; but with force and with cruelty have you ruled them.

As I live, says the Lord GOD, surely because my flock became a prey, and my flock became food to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;

Thus says the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be food for them.

Therefore, as I live, says the Lord GOD, I will prepare you unto blood, and blood shall pursue you: since you have not hated blood, even blood shall pursue you.

I will make you perpetual desolations, and your cities shall not return: and you shall know that I am the LORD.

Therefore say unto the house of Israel, Thus says the Lord GOD; I do this not for your sakes, O house of Israel, but for my holy name's sake, which you have profaned among the nations, where you went.

Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.

Not for your sakes do I this, says the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

And when the children of your people shall speak unto you, saying, Will you not show us what you mean by these?

Therefore, son of man, prophesy and say unto Gog, Thus says the Lord GOD; In that day when my people of Israel dwell safely, shall you not know it?

So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the nations shall know that I am the LORD, the Holy One in Israel.

And the side chambers were three stories, one over another, and thirty in each story; and they entered into the wall which was of the house for the side chambers round about, that they might have support, but they were not supported by the wall of the house.

For they were in three stories, but had not pillars like the pillars of the courts: therefore the upper chambers were narrowed, more than the lower and the middle chambers from the ground.

When the priests enter them, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, has entered in by it, therefore it shall be shut.

And you have not kept charge of my holy things: but you have set others as keepers of my charge in my sanctuary instead of yourselves.

And they shall not come near unto me, to serve the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

They shall have linen turbans upon their heads, and shall have linen trousers upon their bodies; they shall not gird themselves with anything that causes sweat.

And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

The priests shall not eat of anything that is dead of itself, or torn, whether it be fowl or beast.

And the prince shall enter by way of the porch of that gate from outside, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go out; but the gate shall not be shut until the evening.

But when the people of the land shall come before the LORD in the solemn feasts, he that enters in by the way of the north gate to worship shall go out by the way of the south gate; and he that enters by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out opposite it.

Moreover the prince shall not take any of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the grain offering; that they bear them not out into the outer court, to sanctify the people.

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

But its swamps and its marshes shall not be healed; they shall be given over to salt.

And by the river upon its bank, on this side and on that side, shall grow all trees for food, whose leaf shall not fade, neither shall its fruit be consumed: it shall bring forth new fruit according to its months, because the waters flowed out of the sanctuary: and its fruit shall be for food, and its leaf for medicine.

It shall be for the priests that are sanctified of the sons of Zadok; who have kept my charge, who went not astray when the children of Israel went astray, as the Levites went astray.

And they shall not sell any of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.

But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known unto me the dream, with its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap.

But if you will not make known unto me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can tell the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

And it is a rare thing that the king requires, and there is none other that can reveal it before the king, except the gods, whose dwelling is not with flesh.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will show unto the king the interpretation.

But as for me, this secret is not revealed to me for any wisdom that I have more than anyone living, but for their sakes that shall make known the interpretation to the king, and that you might know the thoughts of your heart.

And as you saw iron mixed with miry clay, they shall mingle themselves with the descendants of men: but they shall not hold one to another, even as iron is not mixed with clay.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.

And whosoever falls not down and worships shall the same hour be cast into the midst of a burning fiery furnace.

And whosoever falls not down and worships, that he should be cast into the midst of a burning fiery furnace.

There are certain Jews whom you have set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded you: they serve not your gods, nor worship the golden image which you have set up.

Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do you not serve my gods, nor worship the golden image which I have set up?

Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we have no need to answer you in this matter.

But if not, be it known unto you, O king, that we will not serve your gods, nor worship the golden image which you have set up.

Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said unto his counselors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they are not hurt; and the form of the fourth is like a son of the gods.

Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me its interpretation.

This dream I king Nebuchadnezzar have seen. Now you, O Belteshazzar, declare its interpretation, because all the wise men of my kingdom are not able to make known unto me the interpretation: but you are able; for the spirit of the holy gods is in you.

Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or its interpretation, trouble you. Belteshazzar answered and said, My lord, may the dream be for them that hate you, and its interpretation for your enemies.

The king spoke, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?

Then came in all the king's wise men: but they could not read the writing, nor make known to the king its interpretation.

Now the queen because of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live forever: let not your thoughts trouble you, nor let your countenance be changed:

And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me its interpretation: but they could not show the interpretation of the thing:

And you his son, O Belshazzar, have not humbled your heart, though you knew all this;

But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:

In that night was Belshazzar the king of the Chaldeans slain.

Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which alters not.

Then they came near, and spoke before the king concerning the king's decree; have you not signed a decree, that every man that shall ask a petition of any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which alters not.

Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regards not you, O king, nor the decree that you have signed, but makes his petition three times a day.

And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

Then the king went to his palace, and passed the night fasting: neither were instruments of music brought before him: and his sleep went from him.

My God has sent his angel, and has shut the lions' mouths, that they have not hurt me: because before him innocence was found in me; and also before you, O king, have I done no wrong.

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and steadfast forever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.