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For Egypt helps in vain, and to no purpose. Therefore I have called her Rahab who sits still.
For thus says LORD to me, As the lion and the young lion growling over his prey, [even] if a multitude of shepherds are called forth against him, he will not be dismayed at their voice, nor abase himself for the noise of them, so L
The fool shall no more be called noble, nor the churl said to be bountiful.
And a highway shall be there, and a way. And it shall be called The way of holiness. The unclean shall not pass over it, but is shall be for [the redeemed], the wayfaring men. Yea fools shall not err [in it].
thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said to thee, Thou are my servant, I have chosen thee and not cast thee away.
I, LORD, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles,
But now thus says LORD who created thee, O Jacob, and he who formed thee, O Israel: Fear not, for I have redeemed thee. I have called thee by thy name, Thou are mine.
everyone who is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.
Yet thou have not called upon me, O Jacob, but thou have been weary of me, O Israel.
For Jacob my servant's sake, and Israel my chosen, I have called thee by thy name. I have surnamed thee, though thou have not known me.
Come down, and sit in the dust, O virgin daughter of Babylon. Sit on the ground without a throne, O daughter of the Chaldeans. For thou shall no more be called tender and delicate.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans, for thou shall no more be called The mistress of kingdoms.
Hear ye this, O house of Jacob, who are called by the name of Israel, and have come forth out of the waters of Judah, who swear by the name of LORD, and make mention of the God of Israel, but not in truth, nor in righteousness
Yea, thou heard not. Yea, thou knew not. Yea, from of old thine ear was not opened. For I knew that thou dealt very treacherously, and were called a transgressor from the womb.
Hearken to me, O Jacob, and Israel my called: I am he. I am the first. I also am the last.
I, even I, have spoken, yea, I have called him. I have brought him, and he shall make his way prosperous.
Listen, O isles, to me, and hearken, ye peoples from far. LORD has called me from the womb. From the bowels of my mother he has made mention of my name.
Why, when I came, was there no man? When I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? Or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness.
Look to Abraham your father, and to Sarah who bore you. For when he was but one I called him, and I blessed him, and made him many.
For thy maker is thy husband. LORD of hosts is his name. And the Holy One of Israel is thy Redeemer. He shall be called the God of the whole earth.
For LORD has called thee as a wife forsaken and grieved in spirit. Even a wife of youth when she is cast off, says thy God.
even them I will bring to my holy mountain, and make them joyful in my house of prayer. Their burnt-offerings and their sacrifices shall be accepted upon my altar, for my house shall be called a house of prayer for all peoples.
And those who shall be of thee shall build the old waste places. Thou shall raise up the foundations of many generations, and thou shall be called The repairer of the breach, The restorer of paths to dwell in.
to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of LORD, that
And the nations shall see thy righteousness, and all kings thy glory. And thou shall be called by a new name, which the mouth of LORD shall name.
Thou shall no more be termed Forsaken, nor shall thy land any more be termed Desolate. But thou shall be called Hephzi-bah, and thy land Beulah, for LORD delights in thee, and thy land shall be married.
And they shall call them The holy people, The redeemed of LORD. And thou shall be called Sought out, A city not forsaken.
We have become as those over whom thou never bore rule, as those who were not called by thy name.
I was {manifested (LXX/NT)} by those who did not ask {for me (LXX/NT)}. I am found by those who did not seek me. I said, Behold me, behold me, to a nation that was not called by my name.
I will destine you to the sword, and ye shall all bow down to the slaughter. Because when I called, ye did not answer, when I spoke, ye did not hear, but ye did that which was evil in my eyes, and chose that in which I did not deli
I also will choose their delusions, and will bring their fears upon them. Because when I called, none answered. When I spoke, they did not hear. But they did that which was evil in my eyes, and chose that in which I did not delight
and [then] come and stand before me in this house, which is called by my name, and say, We are delivered, that ye may do all these abominations?
Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, says LORD.
And now, because ye have done all these works, says LORD. And I spoke to you, rising up early and speaking, but ye heard not, and I called you, but ye answered not,
therefore I will do to the house, which is called by my name, in which ye trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
For the sons of Judah have done that which is evil in my sight, says LORD. They have set their abominations in the house which is called by my name, to defile it.
Therefore, behold, the days come, says LORD, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. For they shall bury in Topheth, till there be no place [to bury].
LORD called thy name, A green olive tree, fair with goodly fruit. With the noise of a great tumult he has kindled fire upon it, and the branches of it are broken.
Why should thou be as a man frightened, as a mighty man who cannot save? Yet thou, O LORD, are in the midst of us, and we are called by thy name. Do not leave us.
Thy words were found, and I ate them. And thy words were to me a joy and the rejoicing of my heart. For I am called by thy name, O LORD, God of hosts.
Therefore, behold, the days come, says LORD, that this place shall no more be called Topheth, nor the valley of the son of Hinnom, but the valley of Slaughter.
And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then Jeremiah said to him, LORD has not called thy name Pashhur, but Magor-missabib.
In his days Judah shall be saved, and Israel shall dwell safely. And this is his name by which he shall be called: LORD our righteousness.
For, lo, I begin to work evil at the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished. For I will call for a sword upon all the inhabitants of the earth, says LORD of hosts.
For I will restore health to thee, and I will heal thee of thy wounds, says LORD, because they have called thee an outcast, [saying], It is Zion, whom no man seeks after.
And I signed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
But they set their abominations in the house which is called by my name, to defile it.
In those days Judah shall be saved, and Jerusalem shall dwell safely. And this is [the name] whereby she shall be called: LORD our righteousness.
And ye were now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor. And ye had made a covenant before me in the house which is called by my name.
Then Jeremiah called Baruch the son of Neriah. And Baruch wrote from the mouth of Jeremiah all the words of LORD, which he had spoken to him, upon a roll of a book.
Then he called Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,
All who pass by clap their hands at thee. They hiss and wag their head at the daughter of Jerusalem, [saying], Is this the city that men called The perfection of beauty, The joy of the whole earth?
Thou have called, as in the day of a solemn assembly, my terrors on every side. And there was none who escaped or remained in the day of LORD's anger. My enemy has consumed those whom I have dandled and brought up.
I called upon thy name, O LORD, out of the lowest dungeon.
Thou drew near in the day that I called upon thee. Thou said, Fear not.
And the glory of the God of Israel went up from the cherub, upon which it was, to the threshold of the house, and he called to the man clothed in linen who had the writer's case by his side.
As for the wheels, they were called in my hearing, O wheel.
Then I said to them, What does the high place to which ye go mean? So the name of it is called Bamah to this day.
Thus thou called to remembrance the lewdness of thy youth, in the handling of thy bosom by the Egyptians for the breasts of thy youth.
And I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.
O my God, incline thine ear, and hear. Open thine eyes, and behold our desolations, and the city which is called by thy name. For we do not present our supplications before thee for our righteousness, but for thy great mercies' sak
O LORD, hear. O LORD, forgive. O LORD, hearken and do. Defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar, and the thing was true, even a great warfare. And he understood the thing, and had understanding of the vision.
When Israel was a child, then I loved him, and out of Egypt I called my son.
The more [the prophets] called them, the more they went from them. They sacrificed to the Baalim, and burned incense to graven images.
Thus lord LORD showed me: And, behold, lord LORD called to contend by fire, and it devoured the great deep, and would have eaten up the land.
that they may possess the remnant of Edom, and all the nations that are called by my name, says LORD who does this.
And he said, I called because of my affliction to LORD, and he answered me. Out of the belly of Sheol I cried, [and] thou heard my voice.
And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground brings forth, and upon men, and upon cattle, and upon all the labor of th
Thus says LORD: I am returned to Zion, and will dwell in the midst of Jerusalem. And Jerusalem shall be called The city of truth, and the mountain of LORD of hosts, The holy mountain.
So I fed the flock of slaughter, truly the poor of the flock. And I took to me two staves, the one I called Beauty, and the other I called Bands, and I fed the flock.
and Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
and knew her not until she brought forth her son, the firstborn. And he called his name JESUS.
Then Herod having called the wise men privately, ascertained from them what time the star appeared.
And he was there until the end of Herod, so that what was spoken by the Lord through the prophet might be fulfilled, which says, Out of Egypt I called my Son.
And having come, he dwelt in a city called Nazareth, so that what was spoken through the prophets might be fulfilled, that he will be called a Nazarene.
And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.
And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them.
Blessed are the peacemakers, because they will be called sons of God.
Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he
And having called in his twelve disciples, he gave them authority over unclean spirits, so as to cast them out, and to heal every sickness and every disease.
Now the names of the twelve apostles are these: First, Simon, who is called Peter, and Andrew his brother, James the son of Zebedee, and John his brother,
It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household.
Is not this the carpenter's son? Is not his mother called Mary, and his brothers, James and Joses and Simon and Judas?
And having called in the multitude, he said to them, Hear and understand.
And having called in a child, Jesus set it in the midst of them.
So the last will be first, and the first last, for many are called but few chosen.
And having stood still, Jesus called them and said, What do ye want that I would do to you?
And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.
For, like a man going on a journey, he called his own bondmen, and delivered to them the things possessed by him.
Then the chief priests, and the scholars, and the elders of the people, assembled together to the courtyard of the high priest, who was called Caiaphas,
Then one of the twelve, who was called Judas Iscariot, having gone to the chief priests,
Then Jesus comes with them to a place called Gethsemane, and he says to his disciples, Sit ye here until, after going, I may pray there.
Therefore that field was called the field of blood, to this day.
And they had then a notorious prisoner called Barabbas.
When therefore they were gathered together, Pilate said to them, Whom do ye want I should release to you? Barabbas, or Jesus who is called Christ?
Pilate says to them, What then shall I do to Jesus who is called Christ? They all say to him, He should be crucified.
And having come to a place called Golgotha, that is called, the place of a skull,
And straightaway he called them. And having left their father Zebedee in the boat with the workmen, they went behind him.
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