She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.

And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.

And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.

And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.

And when he had considered the thing , he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.

And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days, where we tarried seven days.

And there were many lights in the upper chamber where we were gathered together.

But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.

But lighting upon a place where two seas met, they ran the vessel aground; and the foreship struck and remained unmoveable, but the stern began to break up by the violence of the waves .

where we found brethren, and were entreated to tarry with them seven days: and so we came to Rome.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

for the law worketh wrath; but where there is no law, neither is there transgression.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

And if they were all one member, where were the body?

O death, where is thy victory? O death, where is thy sting?

Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.

Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.

If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Where your fathers tried me by proving me, And saw my works forty years.

For where a testament is, there must of necessity be the death of him that made it.

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

Now where remission of these is, there is no more offering for sin.

For where jealousy and faction are, there is confusion and every vile deed.

And if the righteous is scarcely saved, where shall the ungodly and sinner appear?

and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.

I know where thou dwellest, even where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.

And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.

And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.