The name of the first [is] the Pishon. It went around all the land of Havilah, where [there is] gold.

And Yahweh God caused a deep sleep to fall upon the man. While he slept, he took one of his ribs, and closed up {the flesh where it had been}.

And Yahweh God called to the man and said to him, "Where [are] you?"

Then Yahweh said to Cain, "Where [is] Abel your brother?" And he said, "I do not know; am I my brother's keeper?"

And he went according to his journey from the Negev, then to Bethel, to the place where his tent was at the beginning, between Bethel and Ai,

to the place where he had made an altar at the beginning. And Abram called on the name of Yahweh there.

And Yahweh said to Abram after Lot had separated from him, "Now, lift up your eyes and look from the place where you [are] to the north, and to the south, and to the east and to the west,

And he said to Hagar, the servant of Sarai, "{From where} have you come, and where are you going?" And she said, "I am fleeing from the presence of Sarai my mistress."

And they said to him, "Where [is] Sarah your wife?" And he said, "Here, in the tent."

And they called to Lot and said to him, "Where [are] the men who came to you tonight? Bring them out to us so that we may know them."

And Abraham arose early in the morning [and went] to the place where he had stood before Yahweh.

And it happened [that] as God caused me to wander from the house of my father I said to her, 'This [is] your loyal kindness that you must do for me at every place where we come: say concerning me, "He [is] my brother." '"

And Abimelech said, "Here [is] my land before you; settle {where it pleases you}."

And God heard the cry of the boy and the angel of God called to Hagar from the heavens and said to her, "{What is the matter} Hagar? Do not be afraid, for God has heard the cry of the boy {from where he is}.

So now, swear to me here by God [that] you will not deal with me falsely, or with my descendants, or my posterity. According to the kindness that I have done to you, you shall [pledge] to do with me and with the land where you have dwelled as an alien."

And he said, "Take your son, your only child, Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains where I will tell you."

And Isaac said to Abraham his father, "My father!" And he said, "Here I [am], my son." And he said, "Here is the fire and the wood, but where is the lamb for a burnt offering?"

And Jacob said to them, "My brothers, where [are] you from?" And they said, "We [are] from Haran."

I [am] the God of Bethel where you anointed a stone pillar, where you made a vow to me. Now get up, go out from this land and return to the land of your birth.'"

And he instructed the foremost, saying, "When Esau my brother comes upon you and asks you, saying, 'Whose [are] you and where are you going? To whom do these [animals] belong ahead of you?'

And he bought a piece of land where he pitched his tent for one hundred pieces of money from the hand of the sons of Hamor, father of Shechem.

And God went up from him at the place where he spoke with him.

And Jacob set up a pillar at the place where God had spoken with him, a pillar of stone. And he poured out a drink offering upon it, and poured oil on it.

And Jacob called the name of the place where God had spoken with him Bethel.

And Jacob came to Isaac his father [at] Mamre, [or] Kiriath-Arba (that [is], Hebron), where Abraham and Isaac dwelled as aliens.

And he said, "I am seeking my brothers. Tell me, please, where they are pasturing."

So he asked the men of her place, saying, "Where [is] that cult prostitute [that was] at Eynayim by the roadside?" And they said, "There is no cult prostitute here."

And he put them in custody in the house of the chief of the guard, into the prison where Joseph was confined.

And Joseph saw his brothers and recognized them, but he pretended to be a stranger to them. And he spoke with them harshly and said to them, "From where have you come?" And they said, "From the land of Canaan to buy food."

If you [are] honest, let one of your brothers be kept in prison {where you are now being kept}, but [the rest of] you go, carry grain for the famine for your households.

For these two years the famine [has been] in the midst of the land, but [there will be] five more years where there is no plowing or harvest.

And he said to his daughters, "Where [is] he? {Why then} have you left the man? {Call him so that he can eat some food}."

But on that day I will distinguish the land of Goshen, where my people are staying, by there not being flies there, so that you will know that I [am] Yahweh in the midst of the land.

Only in the land of Goshen, where the {Israelites} [were], there was no hail.

No one could see his brother, and {because of it no one could move from where they were} [for] three days, but there was light for the {Israelites} in their dwellings.

And the blood will be a sign for you on the houses where you are, and I will see the blood, and I will pass over you, and there will not be a destructive plague among you when I strike the land of Egypt.

And Pharaoh got up [at] night, he and all his servants and all Egypt, and a great cry of distress was in Egypt because there was not a house where there was no one dead.

And Jethro, the father-in-law of Moses, came and his sons and his wife to Moses, to the desert where he was camping there [at] the mountain of God.

Now I know that Yahweh is greater than all the gods, {even in the matter where they the Egyptians dealt arrogantly against the Israelites}."

And the people stood at a distance, and Moses approached the very thick cloud where God was.

An altar of earth you will make for me, and you will sacrifice on it your burnt offerings and your fellowship offerings, your sheep and your cattle. In every place where I cause my name to be remembered, I will come to you, and I will bless you.

Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.

And you will make four gold rings for it, and you will put the rings on the four corners where its four {legs} [are].

[It will be] a burnt offering of continuity throughout your generations [at] the entrance of the tent of assembly before Yahweh, where I will meet with you to speak to you there.

And you will put it before the curtain that [is] upon the ark of the testimony, before the atonement cover, which [is] on the testimony, there where I will meet with you.

And you will grind part of it to powder, and you will put part of it before the testimony in the tent of assembly where I will meet with you; it will be a most holy thing to you.

And now go, lead the people to where I spoke to you. Look, my angel will go before you, and on the day [when] I punish I will punish them [for] their sin."

And he cast for it four gold rings, and he put the rings on the four corners where its four {legs} [were].

He shall place his hand on the he-goat's head and slaughter it in the place where he slaughtered the burnt offering before Yahweh; it [is] a sin offering.

He shall place his hand on the sin offering's head, and he shall slaughter it as a sin offering in the place where he slaughtered the burnt offering.

"Speak to Aaron and his sons, saying, 'This is the regulation of the sin offering: In [the] place where the sin offering is slaughtered, the sin offering must be slaughtered {before} Yahweh; it [is] {a most holy thing}.

In the place where they slaughter the burnt offering, they must slaughter the guilt offering, and he must sprinkle its blood upon the altar all around.

And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}.

You will send away {both male and female}; you will send them {outside the camp}. They must not make unclean their camps where I [am] dwelling in their midst."

[Whenever] the cloud lifted up from on the tent, after that the {Israelites} would set out, and in the place where the cloud dwelled, there the {Israelites} camped.

From where do I have meat to give all these people? They weep before me, saying, 'Give us meat and let us eat!'

They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai the descendants of the Anakites [were]. (Hebron was built seven years before Zoan [in] Egypt.)

You must then put them in the tent of assembly {before} the testimony where I meet with you.

Those [were] the waters of Meribah, where the {Israelites} quarreled with Yahweh, and he showed himself holy among them.

From there [they went] to Beer, which is the water well where Yahweh spoke to Moses, "Gather the people, that I may give them water."

Then the angel of Yahweh went further ahead and stood in a narrow place where there was not a way to turn aside [to the] right or left.

Then Balak said, "Please walk with me to another place where you will see them, [but] you will only see part of them and will not see all of them; and curse them for me from there."

They burned all their cities where they dwelled and all their camps with fire.

Where [can] we go up? Our brothers have {made our hearts melt}, {saying}, "The people are greater and taller than we are, [and there are] great fortified cities [reaching] up to heaven, and we saw the sons of the Anakites [living] there." '

And I commanded Joshua at that time, saying, 'Your eyes see all that Yahweh your God has done to these two kings; so Yahweh will do to all [of] the kingdoms where you are about to cross over to.

See, I now teach you rules and regulations [just] as Yahweh my God has commanded me, to observe [them] [just] so in the midst of the land where you [are] going, to take possession of it.

And Yahweh will scatter you among the peoples, and you will be left {few in number} among the nations {to where Yahweh will lead you}.

[to] a land where you may eat food in it {without scarcity}; you will not find anything lacking in it, a land where its stones [are] iron and from its mountains you can mine copper.

the one leading you in the great and terrible desert [infested] with {dangerous} snakes and scorpions and parched ground, where there is no water, [and] the one bringing out water for you from flint rock,

For the fact is [that] the land {that you are about to go into} to take possession of it [is] not like the land of Egypt, [from] which you have {come out of}, where you sow your seed and you give water by [your] foot, {as in a vegetable garden}.

No one can take a stand {against you}; your dread and your fear Yahweh your God will put on the {surface} of all the land {where you tread}, [just] as he {promised} to you.

You must completely demolish all [of] the places there where [they] served their gods, [that is], the nations whom you [are] about to dispossess, on the high mountains, and on the hills and under each leafy green tree.

And if a Levite comes from one of your {towns} from {anywhere in Israel} where he is residing, {he may come whenever he desires}, to the place that Yahweh will choose,

You may lend on interest to the foreigner, but to your countryman you may not lend on interest, so that Yahweh your God may bless you {in all your undertakings} in {the land where you are going}, {in order to take possession of it}.

And his {family} shall be called in Israel, 'The house where the sandal was pulled off.'

And you will become a horror and a proverb and ridicule among all the peoples where Yahweh drives you there.

"And then when all of these things come upon you, the blessing and the curse that I have set {before you} {and you call them to mind} among the nations there where Yahweh your God [has] scattered you,

and Yahweh your God will restore your fortunes, and he will have compassion [upon] you, and {he will again gather you together} from all the peoples where Yahweh your God scattered you there.

what I am commanding you {today} [is] to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the {land where you are going}.

And he will say, 'Where [are] their gods, [their] rock in whom they took refuge?

But the woman took the two men and hid them. And she said, "Yes, the men came to me, but I did not know where they [were] from.

And when [it was time] to shut the gate {for the night}, the men left, and I do not know where they went. Chase after them quickly, for you may catch up [to] them."

and command them, saying, 'Take for yourselves twelve stones from the middle of the Jordan where the priests' feet stood firmly, and bring them over with you, and set them up in {the place where you will camp tonight}.'"

Then Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests carrying the ark of the covenant [stood], and they are there to this day.

And it happened, when all the nation had finished circumcising, they remained where they were in the camp until they recovered.

The commander of Yahweh's army said to Joshua, "Take off your sandals from your feet, for the place where you [are] standing [is] holy." And Joshua did so.

When Israel finished slaughtering all the inhabitants of Ai in the open field, in the wilderness where they pursued them, and when all of them had fallen by {the edge of the sword} until they all had perished, all Israel returned [to] Ai and attacked it with {the edge of the sword}.

They said to Joshua, "We [are] your servants." And Joshua said to them, "Who [are] you, and from where do you come?"

And it happened {at the time of sunset}, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they put large stones against the mouth of the cave, [which are there] to this very day.

then the border turns [to] Ramah, and up to the fortified city of Tyre, [where] the border turns [to] Hosah; {it ends} at the sea, from Hebel to Aczib.

if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God.

Between her feet he sank, he fell, he lay. Between her feet he sank down, he fell; Where he sank down, there he fell--{dead}.

Gideon said to him, "Excuse me, my lord. [If] Yahweh is with us, why then has all this happened to us? Where are all his wonderful deeds that our ancestors recounted to us, saying, 'Did not Yahweh bring us up from Egypt?' But now Yahweh has forsaken us; he has given us into the palm of Midian."

And Zebul said to him, "Where then {is your boast}, [you] who said, 'Who [is] Abimelech that we should serve him?' [Is] this not the army that you rejected? Please, go out now and fight against them."

And the woman came and told her husband, saying, "A man of God came to me, and his appearance [was] like the appearance of an angel of God, very awesome. I did not ask him from where he [came], and he did not tell me his name.

And Micah said to him, "From where do you come?" And he said to him, "I [am] a Levite from Bethlehem in Judah; I [am] going to dwell as a foreigner wherever I can find [a place]."

When you go you will come to an unsuspecting people, and the land {is spread out on all sides}; God has given a place into your hands where there is no lack of anything that [is] on the earth."

And the old man raised his eyes and saw the traveler in the open square of the city, and he said, "Where are you going, and from where do you come?"

And he said to him, "We [are] crossing over from Bethlehem in Judah up to the remote areas of the hill country of Ephraim, where I [am] from. I went to Bethlehem in Judah, but [now] I am going to Yahweh's house, but no one {took me in to spend the night}.

And the woman came as the morning appeared, and she fell [at] the entrance of the man's house where her master was, until daylight.