The name of the first is Pishon, which goes round about all the land of Havilah where there is gold.

And the voice of the Lord God came to the man, saying, Where are you?

And the Lord said to Cain, Where is your brother Abel? And he said, I have no idea: am I my brother's keeper?

And travelling on from the South, he came to Beth-el, to the place where his tent had been before, between Beth-el and Ai;

To the place where he had made his first altar, and there Abram gave worship to the name of the Lord.

And the Lord had said to Abram, after Lot was parted from him, From this place where you are take a look to the north and to the south, to the east and to the west:

And he said, Hagar, Sarai's servant, where have you come from and where are you going? And she said, I am running away from Sarai, my master's wife.

And they said to him, Where is Sarah your wife? And he said, She is in the tent.

And crying out to Lot, they said, Where are the men who came to your house this night? Send them out to us, so that we may take our pleasure with them.

And Abraham got up early in the morning and went to the place where he had been talking with the Lord:

So it came about that when God sent destruction on the towns of the lowland, he kept his word to Abraham, and sent Lot safely away when he put an end to the towns where he was living.

Now, then, give me your oath, in the name of God, that you will not be false to me or to my sons after me, but that as I have been good to you, so you will be to me and to this land where you have been living.

Then Isaac said to Abraham, My father; and he said, Here am I, my son. And he said, We have wood and fire here, but where is the lamb for the burned offering?

Then Abraham went back to his young men and they went together to Beer-sheba, the place where Abraham was living.

My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest.

Then Jacob said to the herdmen, My brothers, where do you come from? And they said, From Haran.

And he put the banded sticks in the drinking-places where the flock came to get water; and they became with young when they came to the water.

I am the God of Beth-el, where you put oil on the pillar and took an oath to me: now then, come out of this land and go back to the country of your birth.

And he gave orders to the first, saying, When my brother Esau comes to you and says, Whose servant are you, and where are you going, and whose are these herds?

And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.

Then God went up from him in the place where he had been talking with him.

And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil.

And he gave to the place where God had been talking with him, the name of Beth-el.

And Jacob came to his father Isaac at Mamre, at Kiriath-arba, that is, Hebron, where Abraham and Isaac had been living.

Now Jacob was living in the land where his father had made a place for himself, in the land of Canaan.

And he said, I am looking for my brothers; please give me word of where they are keeping their flock.

And after a time, Bath-shua, Judah's wife, came to her end; and after Judah was comforted for her loss, he went to Timnah, where they were cutting the wool of his sheep, and his friend Hirah of Adullam went with him.

And he put questions to the men of the place, saying, Where is the loose woman who was in Enaim by the wayside? And they said, There was no such woman there.

And Joseph's master took him and put him in prison, in the place where the king's prisoners were kept in chains, and he was there in the prison-house.

And he put them in prison under the care of the captain of the army, in the same prison where Joseph himself was shut up.

Then Pharaoh said to his servants, Where may we get such a man as this, a man in whom is the spirit of God?

And when Joseph saw his brothers, it was clear to him who they were, but he made himself strange to them, and talking roughly to them, said, Where do you come from? And they said, From the land of Canaan, to get food.

And Israel went on his journey with all he had, and came to Beer-sheba, where he made offerings to the God of his father Isaac.

And he said to his daughters, Where is he? why have you let the man go? make him come in and give him a meal.

And he said, Do not come near: take off your shoes from your feet, for the place where you are is holy.

For if you do not let my people go, see, I will send clouds of flies on you and on your servants and on your people and into their houses; and the houses of the Egyptians and the land where they are will be full of flies.

And at that time I will make a division between your land and the land of Goshen where my people are, and no flies will be there; so that you may see that I am the Lord over all the earth.

Only in the land of Goshen, where the children of Israel were, there was no ice-storm.

They were not able to see one another, and no one got up from his place for three days: but where the children of Israel were living it was light.

Then take some of the blood and put it on the two sides of the door and over the door of the house where the meal is to be taken.

And the blood will be a sign on the houses where you are: when I see the blood I will go over you, and no evil will come on you for your destruction, when my hand is on the land of Egypt.

Then Pharaoh got up in the night, he and all his servants and all the Egyptians; and a great cry went up from Egypt; for there was not a house where someone was not dead.

But Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again.

You will take them in, planting them in the mountain of your heritage, the place, O Lord, where you have made your house, the holy place, O Lord, the building of your hands.

Then Moses took Israel forward from the Red Sea, and they went out into the waste land of Shur; and for three days they were in the waste land where there was no water.

And they came to Elim where there were twelve water-springs and seventy palm-trees: and they put up their tents there by the waters.

And the children of Israel said to them, It would have been better for the Lord to have put us to death in the land of Egypt, where we were seated by the flesh-pots and had bread enough for our needs; for you have taken us out to this waste of sand, to put all this people to death through need of food.

See, because the Lord has given you the Sabbath, he gives you on the sixth day bread enough for two days; let every man keep where he is; let no man go out of his place on the seventh day.

And Jethro, Moses' father-in-law, came with his sons and his wife to where Moses had put up his tent in the waste land, by the mountain of God.

And the people kept their places far off, but Moses went near to the dark cloud where God was.

Make for me an altar of earth, offering on it your burned offerings and your peace-offerings, your sheep and your oxen: in every place where I have put the memory of my name, I will come to you and give you my blessing.

This is to be a regular burned offering made from generation to generation, at the door of the Tent of meeting before the Lord, where I will come face to face with you and have talk with you.

And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.

And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy.

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

And he is to take away its stomach, with its feathers, and put it down by the east side of the altar, where the burned waste is put:

All the ox, he is to take away outside the circle of the tents into a clean place where the burned waste is put, and there it is to be burned on wood with fire.

And he is to put his hand on the head of the goat and put it to death in the place where they put to death the burned offering before the Lord: it is a sin-offering.

And he is to put his hand on the head of the sin-offering and put it to death in the place where they put to death the burned offering.

And he is to put his hand on the head of the offering and put it to death for a sin-offering in the place where they put to death the burned offering.

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.

And the priest will put some of the oil which is in his hand on the point of the ear of the man who is to be made clean and on the thumb of his right hand and on the great toe of his right foot, on the place where the blood of the offering for wrongdoing was put;

You may not do those things which were done in the land of Egypt where you were living; and you may not do those things which are done in the land of Canaan where I am taking you, or be guided in your behaviour by their rules.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

Where am I to get flesh to give to all this people? For they are weeping to me and saying, Give us flesh for our food.

And they said, We came to the land where you sent us, and truly it is flowing with milk and honey: and here is some of the produce of it.

Say to the children of Israel, When you come into the land where I am guiding you,

And let them be stored up in the Tent of meeting, in front of the ark of witness where I come to you.

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

Then the angel of the Lord went further, stopping in a narrow place where there was no room for turning to the right or to the left.

So he went back to him where he was waiting by his burned offering with all the chiefs of Moab.

So he came to him where he was waiting by his burned offering with the chiefs of Moab by his side. And Balak said to him, What has the Lord said?

And they went on from Alush, and put up their tents in Rephidim, where there was no drinking-water for the people.

But if you are slow in driving out the people of the land, then those of them who are still there will be like pin-points in your eyes and like thorns in your sides, troubling you in the land where you are living.

For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight.

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

But if ever he goes outside the walls of the safe town where he had gone in flight,

So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it.

Do not make unclean the land where you are living and in which is my House: for I the Lord am present among the children of Israel.

Where are we going up? Our brothers have made our hearts feeble with fear by saying, The people are greater and taller than we are, and the towns are great and walled up to heaven; and more than this, we have seen the sons of the Anakim there.

And in the waste land, where you have seen how the Lord was supporting you, as a man does his son, in all your journeying till you came to this place.

Who goes before you on your way, looking for a place where you may put up your tents, in fire by night, lighting up the way you are to go, and in a cloud by day.

As he did for the children of Esau living in Seir, when he sent destruction on the Horites before them, and they took their land where they are living to this day:

And the Lord will send you wandering among the peoples; only a small band of you will be kept from death among the nations where the Lord will send you.

When the Lord your God takes you into the land where you are going, which is to be your heritage, and has sent out the nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you;

Where there will be bread for you in full measure and you will be in need of nothing; a land where the very stones are iron and from whose hills you may get copper.

Who was your guide through that great and cruel waste, where there were poison-snakes and scorpions and a dry land without water; who made water come out of the hard rock for you;

For the land where you are going is not like the land of Egypt from which you have come, where you put in your seeds, watering them with your foot, like a planted garden:

But the land where you are going is a land of hills and valleys, drinking in the rain of heaven:

Every place where you put your foot will be yours: from the waste land and Lebanon, from the river, the river Euphrates as far as the Great Sea, will be the limits of your land.

You are to give up to the curse all those places where the nations, whom you are driving out, gave worship to their gods, on the high mountains and the hills and under every green tree:

But they will be your food before the Lord your God in the place of his selection, where you may make a feast of them, with your son and your daughter, and your man-servant and your woman-servant, and the Levite who is living with you: and you will have joy before the Lord your God in everything to which you put your hand.

If the place marked out by the Lord your God as the resting-place for his name is far away from you, then take from your herds and from your flocks which the Lord has given you, as I have said, and have a meal of it in the towns where you may be living.