And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.

In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.

But some of them said, By Beelzebub the prince of the demons casteth he out demons.

Therefore also said the wisdom of God, I will send unto them prophets and apostles; and'some of them they shall kill and persecute;

Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.

after the same manner shall it be in the day that the Son of man is revealed.

And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.

But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?

And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,

But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and'some of you shall they cause to be put to death.

Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.

But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?

The same was in the beginning with God.

The same came for witness, that he might bear witness of the light, that all might believe through him.

And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.

But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

And some of them would have taken him; but no man laid hands on him.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

But some of them went away to the Pharisees, and told them the things which Jesus had done.

He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.

For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

insomuch that they even carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some one of them.

After this man rose up Judas of Galilee in the days of the enrolment, and drew away'some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.

The same dealt craftily with our race, and ill-treated our fathers, that they should cast out their babes to the end they might not live.

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.

And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?

But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus.

And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.

who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.

The same heard Paul speaking, who, fastening eyes upon him, and seeing that he had faith to be made whole,

We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.

And after they had spent some time there , they were dismissed in peace from the brethren unto those that had sent them forth.

And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.

The same was well reported of by the brethren that were at Lystra and Iconium.

The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation.

And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.

And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)

Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.

and because he was of the same trade, he abode with them, and they wrought, for by their trade they were tentmakers.

And having spent some time there , he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.

And as we tarried there some days, there came down from Judaea a certain prophet, named Agabus.

And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.

And the chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am a Roman born.

And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?

Now after some years I came to bring alms to my nation, and offerings:

But when the fourteenth night was come, as we were driven to and fro in the'sea of Adria, about midnight the sailors surmised that they were drawing near to some country:

And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.

Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.

And casting off the anchors, they left them in the sea, at the same time loosing the bands of the rudders; and hoisting up the foresail to the wind, they made for the beach.

And the soldiers counsel was to kill the prisoners, lest any of them'should swim out, and escape.

But the centurion, desiring to save Paul, stayed them from their purpose; and commanded that they who could swim should cast themselves overboard, and get first to the land;

and the rest, some on planks, and some on other things from the ship. And so it came to pass, that they all escaped safe to the land.

And some believed the things which were spoken, and some disbelieved.

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

if by any means I may provoke to jealousy them that are my flesh, and may save some of them.

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

For even as we have many members in one body, and all the members have not the same office:

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.

Now some are puffed up, as though I were not coming to you.

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

but if any man loveth God, the same is known by him.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

Do I speak these things after the manner of men? or saith not the law also the same?

To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.