And the house of Israel called the name thereof Manna, - and the same, was like coriander seed white, and the taste thereof, like flat-cake with honey,

And all the assembly of the sons of Israel set forward out of the desert of Sin, by their removings, at the bidding of Yahweh, - and encamped in Rephidim, and there was no water for the people to drink.

and her two sons, - of whom, the name of the one, was Gershom, for, said he, A sojourner, am I in a strange land,

and, the name of the other, Eliezer, for the God of my father, was my help, and delivered me from the sword of Pharaoh.

And Jethro, Moses father-in-law, came in, with his two sons and his wife, unto Moses, - into the desert where, he, was encamping, the mountain of God;

And when Moses father-in-law saw all that he, was doing for the people, he said - What is this thing which, thou, art doing for the people? Wherefore art, thou, sitting alone, with all the people, stationed by thee, from morning until evening?

then was it that they brake up out of Rephidim and came into the desert of Sinai, and encamped in the desert, - yea Israel encamped there before the mountain.

And Yahweh said unto Moses - Go unto the people, and thou shalt hallow them to-day, and to-morrow, - and they shall wash their clothes;

So then the people stood afar off, and, Moses, approached unto the thick gloom, where God was.

If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him.

But, if, the ox, was wont to gore before that time and it hath been attested to his owner, and he hath not proceeded to put him under guard, and he causeth the death of man or woman, the ox, shall be stoned, and, his owner also, shall be put to death.

Or if it was known that, an ox, was, wont to gore, before that time, and his owner proceeded not to put him under guard, he shall surely make good, - an ox for the ox, and, the dead one, shall be his.

If it be, verily torn in pieces, he shall bring it in as a witness - for that which was torn, he shall not make restitution.

If, its owner, was with it, he shall not make restitution, - if it is, hired, it cometh into its hire.

And the appearance of the glory of Yahweh was like a consuming fire h on the top of the mountain, - in the sight of the sons of Israel.

And Moses entered into the midst of the cloud and ascended into the mountain. And it came to pass that Moses was in the mountain forty days and forty nights.

And see thou and make them, by the pattern of them, which thou wast caused to behold in the mount

So shalt thou rear up the habitation, according to the fashion thereof, which thou wast caused to see in the mount.

Hollow with boards, shalt thou make it, - as it was showed thee in the mount, so, shall they make it.

between me and the sons of Israel, a sign it is unto times age-abiding, - for in six days, did Yahweh make the heavens and the earth, and on the seventh day, he rested, and was refreshed.

So then Yahweh was grieved, - over the calamity - which he had spoken of inflicting on his people.

Now as for, the tables, the work of God, they were, - and, as for the writing, the writing of God, it was, graven upon the tables.

And, Moses, proceeded to take a tent, and pitch it by itself outside the camp, afar off from the camp, and he called it, The Tent of Meeting, - and so it came to pass that whosoever was seeking Yahweh went out unto the tent of meeting, which was on the outside of the camp.

So then he was there, with Yahweh, forty days and forty nights, bread, did he not eat and, water, did he not drink, and he wrote upon the tables, the words of the covenant, the ten words.

And, every man with whom was found blue and purple and crimson and fine linen and goats-hair, - and rams' skins dyed red and badgers skins brought them in.

Every one who would heave a heave-offering of silver or bronze, brought in the heave-offering of Yahweh, - and, every one with whom was found acacia wood for any construction for the service, brought it in.

So then Moses called upon Bezaleel, and upon Oholiab, and upon every man that was wise-hearted, in whose heart Yahweh had put wisdom, - every one whose heart lifted him up, to draw near unto the work, to do it.

For the material was enough for all the work, to make it, - and to spare.

The length of each curtain, was twenty-eight cubits, and the breadth four cubits, for each curtain, - one measure, had all the curtains.

Fifty loops, made he in the first curtain, and fifty loops, made he in the edge of the curtain that was in the second set, - the loops being, opposite, one to another.

the length of each curtain, was thirty cubits, and, four cubits, was the breath of each curtain, - one measure, had the eleven curtains.

And he made fifty loops upon the border of the curtain that was outmost in the one set and fifty loops, made he upon the border of the curtain of the second set.

And, the sockets for the pillars, were of bronze, the hooks of the pillars and their connecting-rods of silver, - and the overlaying of their capitals, was silver, - and, they themselves, were filleted with silver, even all the pillars of the court,

And, the screen of the gate of the court was the work of an embroiderer, blue and purple and crimson, and fine-twined linen, - and, twenty cubits, in length, and the height, according to the breadth, of five cubits, to match the curtains of the court;

And, with him, was Oholiab, son of Ahisamach, of the tribe of Dan, an artificer and skilful weaver, - and an embroiderer - in blue, and in purple and in crimson and in fine linen.

As for all the gold that was used for, he work, in all the construction of the sanctuary, it came to pass that the gold of the wave-offering was nine-and-twenty talents, and seven hundred and thirty shekels by the shekel of the sanctuary.

And, the silver of them who were numbered of the assembly, was one hundred talents, - and one thousand, seven hundred and seventy-five shekels by the shekel of the sanctuary;

And the bronze of the wave-offering, was seventy talents, - and two thousand and four hundred shekels.

Shoulder-pieces, made they thereto, for joining, - at its two edges, was it joined.

And as for the curious fastening girdle which was thereon, of the same, it was according to the working thereof, gold blue, and purple, and crimson and fine twined linen, - As Yahweh commanded Moses.

Foursquare, it was doubled, made they the breastpiece, - a span, was the length thereof, and, a span, the breadth thereof, doubled.

Thus was finished all the work of the habitation of the tent of meeting, - thus did the sons of Israel, according to all that Yahweh commanded Moses, so, did they.

Thus came it to pass, in the first month, in the second year, on the first of the month, that the habitation was reared.

and Moses was not able to enter into the tent of meeting, because the cloud had made its habitation thereupon, - and the glory of Yahweh, filled the habitation.

For, the cloud of Yahweh, was upon the habitation by day, and, a fire, came to be by night therein, - in the sight of all the house of Israel in all their journeyings.

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

a guilt-bearer, it is, - he was, verily guilty against Yahweh.

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:

Every one who toucheth the flesh thereof, shall be hallowed; and when one sprinkleth some of the blood thereof upon a garment, that whereon it was sprinkled, shalt thou wash in a holy place.

And Moses did, as Yahweh commanded him, - and the assembly was called together, unto the entrance of the tent of meeting.

And Moses took the anointing oil, and anointed the habitation and all that was therein, - and hallowed them;

Then was led near the sin-bearing bullock, - and Aaron and his sons leaned their hands upon the head of the sin-bearing bullock,

Then was it slain, and Moses took the blood and put thereof upon the horns of the altar round about, with his finger, and cleansed the altar from sin, - and the remainder of the blood, poured he forth at the base of the altar, and hallowed it putting a propitiatory-covering thereupon.

And he took all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and Moses made a perfume at the altar.

Then was brought near the ram for the ascending-sacrifice, - and Aaron and his sons leaned their hands upon the head of the ram;

and it was slain, - and Moses dashed h the blood against the altar round about;

and the ram itself, was cut up into its pieces, - and Moses made a perfume with the head and with the pieces and with the fat;

but the inwards and the legs, were bathed in water, - and Moses made a perfume with the whole ram at the altar, an ascending-sacrifice, it was - for a satisfying odour an altar-flame, it was unto Yahweh, As Yahweh commanded Moses.

Then was brought near the second ram, the ram of installation, and Aaron and his sons leaned their hands upon the head of the ram;

and it was slain, and Moses took of the blood thereof, and put upon the tip of Aaron's right ear, - and upon the thumb of his right hand, and upon the great toe of his right foot.

And he took the fat and the fat-tail, and all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and the right shoulder;

and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder;

And Moses took them from off their opened palms, and made a perfume at the altar upon the ascending-sacrifice, - an installation, they were for a satisfying odour, an altar-flame, it was unto Yahweh.

And Moses took of the anointing oil and of the blood that was upon the altar, and sprinkled upon Aaron, upon his garments, and upon his sons and upon the garments of his sons with him, - and hallowed Aaron, his garments, and his sons and the garments of his sons with him.

So Aaron drew near unto the altar, - and slew the sin-bearing calf which was for himself;

Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.

Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying:

And, when Moses heard that, then was it well-pleasing in his eyes.

and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening.

And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.

And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more;

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days;

and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.

And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes.

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening.

And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening.

And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening,

And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening.

And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening.

And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening,

And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.

and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening;

and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening;

and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening.

And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung;

and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.

But, if he wash them not, and his flesh, he do not bathe, then shall he bear his iniquity.

So shall the land not vomit you, through your making it unclean, - as it vomited the nation which was before you.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

and the son of the woman of Israel, and a man of Israel, reviled one another in the camp. And the son of the Israelitish woman uttered contemptuously the Name, and reviled. So they brought him in unto Moses, - now, the name of his mother, was Shelomith, daughter of Dibri, of the tribe of Dan;