Search: 6439 results

Exact Match

You shall give to the priests, the Levites who are from the descendants of Zadok, who are close to Me to minister to Me,’ says the Lord God, ‘a young bull for a sin offering [as a memorial to Christ’s sacrifice].

Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut.

Then the Lord said to me, “This gate shall be shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it; therefore it shall be shut.

Then He brought me by way of the north gate to the front of the house; I looked, and behold, the glory and brilliance of the Lord filled the house of the Lord, and I fell face downward.

The Lord said to me, “Son of man, pay careful attention, see with your eyes and hear with your ears all that I say to you concerning all the statutes of the house of the Lord and all its laws; and pay careful attention to the entering of the house [by people], with all the departures from the sanctuary [of people, those who are allowed to enter the temple and all those who are excluded from the sanctuary].

In that you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it—My house—when you offered My bread, the fat, and the blood; and they made My covenant void —this in addition to all your other repulsive acts.

And you have not kept charge of My holy things yourselves, but you have chosen foreigners [to please yourselves] and have set them in charge of My sanctuary.”

‘Thus says the Lord God, “No foreigner uncircumcised in heart and flesh, of all the foreigners who are among the sons of Israel, shall enter My sanctuary.

But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear the punishment for their sin and guilt.

Yet they shall minister in My sanctuary, having oversight [as guards] at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.

Because the priests ministered to them before their idols and became a stumbling block of sin to the house of Israel, therefore I have lifted up My hand and have sworn [an oath] against them,” says the Lord God, “that they shall bear the punishment for their sin and guilt.

And they shall not come near to Me to serve as priests to Me, nor come near to any of My holy things, to the things that are most holy; but they shall bear their shame and their disgrace and [the consequences of] their repulsive acts which they have committed.

“But the Levitical priests, the sons of Zadok, who performed the duty of My sanctuary when the children (descendants) of Israel went astray from Me, shall come near to Me to minister to Me; and they shall stand before Me to offer to Me the fat and the blood,” declares the Lord God.

“They shall enter into My sanctuary; and they shall come near to My table to minister to Me and they shall perform [the priestly] duty to me.

The priests shall teach My people the difference between the holy and the common, and teach them to distinguish between the (ceremonially) unclean and the clean.

In a controversy they shall take their stand to act as judges; they shall judge it in accordance with My ordinances. They shall also keep My laws and My statutes in all My appointed feasts and sanctify My Sabbaths.

They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.

“It [their ministry to Me] shall be as an inheritance to them, for I am their inheritance; and you shall give them no property (land) in Israel, for I am their possession.

The first of all the first fruits of every kind, and every contribution and offering of every kind, from all your contributions and offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, so that a blessing may rest on your house.

This shall be his land for a possession in Israel; so My princes shall no longer oppress My people, but they shall give the rest of the land to the house of Israel according to their tribes.”

‘Thus says the Lord God, “Enough, O princes of Israel! Put away violence and destruction, and practice justice and righteousness. Stop your forceful seizure of property from My people,” says the Lord God.

But if he gives a gift from his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince. His inheritance shall be only his sons’ [permanently]; it shall belong to them.

Moreover, the prince shall not take from the people’s inheritance by oppression and by evicting them from their property; he shall give his sons an inheritance from his own possession, so that My people will not be scattered, anyone from his possession.”’”

Then he [my guide] brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced the north; and behold, a place was there at their extreme westward end.

He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”

Then he brought me out into the outer courtyard and led me across to the four corners of the courtyard; and behold, in every corner of the courtyard there was a small courtyard.

Then he said to me, “These are the kitchens of the cooks, where the ministers (Levites) of the temple shall boil (cook) the sacrifices of the people.”

Then he [my guide] brought me back to the door of the house [the temple of the Lord]; and behold, water was flowing from under the threshold of the house (temple) toward the east, for the front of the temple was facing east. And the water was flowing down from under, from the right side of the house, from south of the altar.

Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].

When the man went out toward the east with a measuring line in his hand, he measured a thousand cubits, and he led me through the water, water that was ankle-deep.

Again he measured a thousand [cubits] and led me through the water, water that was knee-deep. Again he measured a thousand [cubits] and led me through the water, water reaching the hips.

And he said to me, “Son of man, have you seen this?” Then he brought me back to the bank of the river.

Then he said to me, “These waters go out toward the eastern region and go down into the Arabah (the Jordan Valley); then they go toward the sea, being made to flow into the sea, and the waters of the Dead Sea shall be healed and become fresh.

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be a very great number of fish, because these waters go there so that the waters of the sea are healed and become fresh; so everything will live wherever the river goes.

You shall divide it as an inheritance, each one equally with the other. I lifted up My hand and swore to give it to your fathers, and this land shall fall to you as an inheritance.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has prearranged your food and your drink; for why should he see your faces looking more haggard than the young men who are your own age? Then you would make me forfeit my head to the king.”

The king said to them, “I had a dream, and my spirit is troubled and anxious to know the [content and meaning of the] dream.”

The king replied to the Chaldeans, “My command is firm and unchangeable: if you do not reveal to me the [content of the] dream along with its interpretation, you shall be cut into pieces and your houses shall be made a heap of rubbish.

But if you tell [me] the [content of the] dream along with its interpretation, you shall receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”

The king replied, “I know for certain that you are bargaining for time, because you have seen that my command [to you] is firm and irrevocable.

If you will not reveal to me the [content of the] dream, there is but one sentence for you; for you have [already] prepared lying and corrupt words [and you have agreed together] to speak [them] before me [hoping to delay your execution] until the situation is changed. Therefore, tell me the dream [first], and then I will know [with confidence] that you can give me its interpretation.”

So Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said this to him: “Do not execute the wise men of Babylon! Bring me before the king, and I will reveal to the king the interpretation [of his dream].”

The king said to Daniel, whose [Babylonian] name was Belteshazzar, “Are you able to reveal to me the [content of the] dream which I have seen and its interpretation?”

But as for me, this secret has not been revealed to me because my wisdom is greater than that of any other living man, but in order to make the interpretation known to the king, and so that you may understand [fully] the thoughts of your mind.

Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abed-nego, that you do not serve my gods or worship the golden image which I have set up?

Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?”

Nebuchadnezzar the king, to all the peoples, nations, and speakers of every language that live in all the earth: “May your peace abound!

It has seemed good to me to declare the signs and wonders which the Most High God has done for me.

“I, Nebuchadnezzar, was at rest in my house and prospering in my palace.

I saw a dream and it made me afraid; and the fantasies and thoughts and the visions [that appeared] in my mind as I lay on my bed kept alarming me.

So I gave orders to bring in before me all the wise men of Babylon, so that they might make known to me the interpretation of the dream.

Then the magicians, the enchanters (Magi), the Chaldeans [who were the master astrologers] and the diviners came in, and I told them the dream, but they could not interpret it and make known its meaning to me.

But at last Daniel came in before me, whose name is Belteshazzar, after the name of my god, and in whom is a spirit of the holy gods; and I told the dream to him, saying,

‘O Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods is in you and no mystery baffles or troubles you, tell me the visions of my dream which I have seen, along with its interpretation.

‘The visions that passed through my mind as I lay on my bed were these: I was looking, and behold, there was a tree in the middle of the earth, and its height was great.

‘And behold, I saw in the visions of my mind as I lay on my bed, an angelic watcher, a holy one, descended from heaven.


“This sentence is by the decree of the angelic watchers
And the decision is a command of the holy ones,
So that the living may know [without any doubt]
That the Most High [God] rules over the kingdom of mankind
And He bestows it on whomever He desires
And sets over it the humblest and lowliest of men.”

This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’

“Then Daniel, whose [Babylonian] name was Belteshazzar, was appalled and speechless for a while [because he was deeply concerned about the destiny of the king], and his thoughts alarmed him. The king said, ‘Belteshazzar, do not let the dream or its interpretation frighten you.’ Belteshazzar answered, ‘My lord, may the dream be [meant] for those who hate you and its message for your enemies!

this is the interpretation, O king: It is the decree of the Most High [God], which has come upon my lord the king:

Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’

The king said thoughtfully, ‘Is not this the great Babylon which I myself have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?’

“But at the end of the days [that is, at the seven periods of time], I, Nebuchadnezzar, raised my eyes toward heaven, and my understanding and reason returned to me; and I blessed the Most High [God] and I praised and honored and glorified Him who lives forever,

For His dominion is an everlasting dominion;
And His kingdom endures from generation to generation.

Now at the same time my reason returned to me; and for the glory of my kingdom, my majesty and splendor were returned to me, and my counselors and my nobles began seeking me out; so I was re-established in my kingdom, and still more greatness [than before] was added to me.

The king called aloud to bring in the enchanters (Magi), the Chaldeans [who were master astrologers] and the diviners. The king said to the wise men of Babylon, “Whoever can read this writing and explain its interpretation to me shall be clothed with purple and have a chain of gold put around his neck, and have authority as the third ruler in the kingdom.”

Then Daniel was brought in before the king. And the king said to Daniel, “Are you that Daniel who is one of the sons of the exiles of Judah, whom my father the king brought from Judah?

Now the wise men and the enchanters, were brought in before me so that they might read this writing and reveal its meaning to me, but they could not give the interpretation of the message.

But I personally have heard about you, that you are able to make interpretations and solve complex problems. Now if you are able to read the writing and reveal its interpretation to me, you shall be clothed with purple and have a chain of gold put around your neck, and you shall have authority as the third ruler in the kingdom.”

Now, O king, establish the injunction and sign the document so that it may not be changed, in accordance with the law of the Medes and Persians, which [insures that it] may not be altered or revoked.”

Then, by agreement, these same men came to the king and said, “Know, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be altered or revoked.”

Then the king gave a command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you constantly serve, rescue you Himself!”

Then Darius the king wrote to all the peoples, nations, and speakers of every language who were living in all the land: “May peace abound to you!

I issue a decree that in all the dominion of my kingdom men are to [reverently] fear and tremble before the God of Daniel,

For He is the living God, enduring and steadfast forever,
And His kingdom is one which will not be destroyed,
And His dominion will be forever.

Daniel said, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea (the nations).

“As for me, Daniel, my spirit was distressed and anxious within me, and the visions [that appeared] in my mind kept alarming (agitating) me.

I approached one of those who stood by and began asking him the exact meaning of all this. So he told me and explained to me the interpretation of the things:

“This is the end of the matter. As for me, Daniel, my [waking] thoughts were extremely troubling and alarming and my face grew pale; but I kept the matter [of the vision and the angel’s explanation] to myself.”

In the third year of the reign of King Belshazzar a [second] vision appeared to me, Daniel, [this was two years] after the one that first appeared to me.

Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last.

[In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power.

And [in my vision] this horn grew up to the host of heaven, and caused some of the host and some of the stars to fall to the earth, and it trampled on them.

He said to me, “For 2,300 evenings and mornings; then the sanctuary will be cleansed and properly restored.”

When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man.

So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.”

Now as he (Gabriel) was speaking with me, I drifted into a deep sleep (unconsciousness) with my face to the ground; but he touched me and made me stand [where I had stood before].

I prayed to the Lord my God and confessed and said, “O Lord, the great and awesome God, who keeps His covenant and extends lovingkindness toward those who love Him and keep His commandments,

O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion.

O Lord, hear! O Lord, forgive! O Lord, listen and take action! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.”

While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.

He instructed me and he talked with me and said, “O Daniel, I have now come to give you insight and wisdom and understanding.

I ate no tasty food, nor did any meat or wine enter my mouth; and I did not anoint (refresh, groom) myself at all for the full three weeks.

I raised my eyes and looked, and behold, there was a certain man dressed in linen, whose loins were girded with [a belt of] pure gold of Uphaz.

And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision; nevertheless, a great panic overwhelmed them, so they ran away to hide themselves.

So I was left alone and saw this great vision; yet no strength was left in me, for my normal appearance turned to a deathly pale, and I grew weak and faint [with fright].

Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face toward the ground.

Search Results by Versions

Search Results by Book

All Books