Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.

And they said to him again, What did he do to thee? how opened he thine eyes?

The Jews therefore said, Behold how he loved him!

The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

Thomas says to him, Lord, we know not where thou goest, and how can we know the way?

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

and how do we hear them each in our own dialect in which we have been born,

if we this day are called upon to answer as to the good deed done to the infirm man, how he has been healed,

But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;

And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.

And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;

for I will shew to him how much he must suffer for my name.

But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.

And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.

Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.

and he related to us how he had seen the angel in his house, standing and saying to him, Send men to Joppa and fetch Simon, who is surnamed Peter,

And I remembered the word of the Lord, how he said, John baptised with water, but ye shall be baptised with the Holy Spirit.

And having made a sign to them with his hand to be silent, he related to them how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.

Simon has related how God first visited to take out of the nations a people for his name.

But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.

And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia,

how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house,

And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.

For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

Far be the thought: since how shall God judge the world?

How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Far be the thought. We who have died to sin, how shall we still live in it?

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?

But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?

For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

O depth of riches both of the wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

but he that has married cares for the things of the world, how he shall please his wife.

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

Thus also ye with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.

Since otherwise, if thou blessest with the spirit, how shall he who fills the place of the simple Christian say Amen, at thy giving of thanks, since he does not know what thou sayest?

Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?

But some one will say, How are the dead raised? and with what body do they come?

how shall not rather the ministry of the Spirit subsist in glory?

how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.

For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter.

and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

See how long a letter I have written to you with my own hand.

See therefore how ye walk carefully, not as unwise but as wise,

But in order that ye also may know what concerns me, how I am getting on, Tychicus, the beloved brother and faithful minister in the Lord, shall make all things known to you;

For God is my witness how I long after you all in the bowels of Christ Jesus.

But I hope in the Lord Jesus to send Timotheus to you shortly, that I also may be refreshed, knowing how ye get on.

For I have no one like-minded who will care with genuine feeling how ye get on.

Him therefore I hope to send immediately, as soon as I shall see how it goes with me:

I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.

Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one.

for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,

Ye are witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:

as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,

For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

that each of you know how to possess his own vessel in sanctification and honour,

For ye know yourselves how ye ought to imitate us, because we have not walked disorderly among you;

(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth.

I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

the Lord grant to him to find mercy from the Lord in that day and how much service he rendered in Ephesus thou knowest best.

not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in the flesh and in the Lord?

how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth out of the spoils.

And by how much it was not without the swearing of an oath;

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?

of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!

To him therefore who knows how to do good, and does it not, to him it is sin.

the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished;

But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?

If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

Remember therefore how thou hast received and heard, and keep it and repent. If therefore thou shalt not watch, I will come upon thee as a thief, and thou shalt not know at what hour I shall come upon thee.

and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth?