That which groweth of its own accord of thy harvest, thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest to the land.

A jubilee shall that fiftieth year be to you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold.

But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.

But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.

For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men.

Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids.

Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number, and your high-ways shall be desolate.

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary to me;

These are the statutes, and judgments, and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

And if it shall be a beast of which men bring an offering to the LORD, all that any man giveth of such to the LORD shall be holy.

And if it shall be any unclean beast, of which they do not offer a sacrifice to the LORD, then he shall present the beast before the priest:

And if a man shall sanctify to the LORD a field which he hath bought, which is not of the fields of his possession;

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether ox, or sheep: it is the LORD'S.

None devoted, which shall be devoted by men, shall be redeemed: but shall surely be put to death.

These are the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.

These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.

And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it, for all the service of it.

And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they minister, and the hanging, and all the service of it.

And for those that are to be redeemed of the two hundred and seventy and three, of the first-born of the children of Israel, which are more than the Levites:

And thou shalt give to Aaron and to his sons the money, with which the odd number of them is to be redeemed.

And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its tongs, and its snuff-dishes, and all its oil vessels, with which they minister to it:

And they shall take all the instruments of ministry, with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar.

And they shall put upon it all its vessels, with which they minister about it, even the censers, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to it its staffs.

And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst of which I dwell.

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal of it, and add to it the fifth part of it, and give it to him against whom he hath trespassed.

But if the man shall have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; besides the ram of the atonement, by which an atonement shall be made for him.

And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse:

All the days of the vow of his separation there shall no razor come upon his head: until the days shall be fulfilled, in which he separateth himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace-offerings.

This is the law of the Nazarite who hath vowed, and of his offering to the LORD for his separation, besides that which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

And his offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat-offering:

He offered for his offering one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:

And this work of the candlestick was of beaten gold, to its shaft, to the flowers of it, was beaten work: according to the pattern which the LORD had showed Moses, so he made the candlestick.

And the standard of the camp of the children of Dan moved forward, which was the rear-ward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

And Moses said to Hobab, the son of Raguel the Midianite, Moses's father-in-law, We are journeying to the place of which the LORD said, I will give it to you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

We remember the fish which we ate in Egypt freely: the cucumbers, and the melons, and the leeks, and the onions, and the garlic:

Have I conceived all this people? have I begotten them, that thou shouldest say to me, Carry them in thy bosom, as a nursing-father beareth the sucking child, to the land which thou sworest to their fathers?

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou mayest not bear it thyself alone.

And Aaron said to Moses, Alas, my lord, I beseech thee, lay not the sin upon us, in which we have done foolishly, and in which we have sinned.

Send thou men, that they may search the land of Canaan, which I give to the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

And they brought an evil report of the land which they had searched to the children of Israel, saying, The land through which we have passed to search it, is a land that eateth up its inhabitants; and all the people that we saw in it, are men of a great stature.

And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

If the LORD delighteth in us, then he will bring us into this land, and give it to us; a land which floweth with milk and honey.

And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shown among them?

Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness.

Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

Surely they shall not see the land which I swore to their fathers, neither shall any of them that provoked me see it:

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it.

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

Doubtless ye shall not come into the land concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

After the number of the days in which ye searched the land, even forty days (each day for a year) shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

And they rose early in the morning, and ascended to the top of the mountain, saying, Lo, we are here, and will go up to the place which the LORD hath promised: for we have sinned.

Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even to Hormah.

Speak to the children of Israel, and say to them, When ye shall have come into the land of your habitations, which I give to you,

And if ye have erred, and not observed all these commandments which the LORD hath spoken to Moses,

And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go astray:

For which cause both thou and all thy company are assembled against the LORD: and what is Aaron, that ye murmur against him?

And Eleazar the priest took the brazen censers, with which they that were burnt had offered; and they were made broad plates for a covering of the altar:

And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, by which they murmur against you.

This shall be thine of the most holy things reserved from the fire: every oblation of theirs, every meat-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render to me, shall be most holy for thee and for thy sons.

All the best of the oil, and all the best of the wine, and of the wheat, the first-fruits of them which they shall offer to the LORD, them have I given to thee.

And whatever is first ripe in the land, which they shall bring to the LORD, shall be thine; every one that is clean in thy house shall eat of it.

Every thing that openeth the matrix in all flesh, which they bring to the LORD, whether of men or beast, shall be thine: nevertheless, the first born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

And those that are to be redeemed from a month old shalt thou redeem, according to thy estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

All the heave-offerings of the holy things, which the children of Israel offer to the LORD, have I given to thee, and to thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD to thee and to thy seed with thee.

And behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

But the tithes of the children of Israel, which they offer as a heave-offering to the LORD, I have given to the Levites to inherit: therefore I have said to them, Among the children of Israel they shall have no inheritance.

Thus speak to the Levites, and say to them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for the LORD, even a tenth part of the tithe.

Thus ye also shall offer a heave-offering to the LORD of all your tithes which ye receive of the children of Israel; and ye shall give of them the LORD'S heave-offering to Aaron the priest.

This is the ordinance of the law which the LORD hath commanded, saying, Speak to the children of Israel, that they bring thee a red heifer without spot, in which is no blemish, and upon which never came a yoke:

And every open vessel, which hath no covering bound upon it, is unclean.

And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Aaron shall be gathered to his people: for he shall not enter into the land which I have given to the children of Israel, because ye rebelled against my word at the water of Meribah.

And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, towards the sun-rising.

From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

And from thence they went to Beer: that is the well of which the LORD spoke to Moses, Assemble the people, and I will give them water.

And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh towards Jeshimon.

We have shot at them; Heshbon has perished even to Dibon, and we have laid them waste even to Nophah, which reacheth to Medeba.

He sent messengers therefore to Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there has a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

Behold, there has a people come out of Egypt, which covereth the face of the earth: come now, curse them for me: it may be I shall be able to overcome them, and drive them out.

And God came to Balaam at night, and said to him, If the men come to call thee, rise and go with them; but yet the word which I shall say to thee, that shalt thou perform.

And the ass said to Balaam, Am not I thy ass, upon which thou hast rid ever since I was thine to this day? was I ever wont to do so to thee? And he said, Nay.

And when Balak heard that Balaam had come, he went out to meet him to a city of Moab, which is in the border of Arnon, which is in the utmost limit.

And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?

As the valleys are they spread forth, as gardens by the river's side, as the trees of lign-aloes which the LORD hath planted, and as cedar-trees beside the waters.

For they distress you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian their sister, who was slain in the day of the plague for Peor's sake.