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After listening to the king, they started on their journey, and the star which they had seen rise led them on until it came and stopped over the place where the child was.

Then Herod, because he saw that a trick had been played on him by the stargazers, was very angry, and sent and slaughtered all the boy babies in Bethlehem and in all that neighborhood, from two years down, in accordance with the time which he had found out from the stargazers.

Then the saying was fulfilled which was spoken by the prophet Jeremiah:

Then He began to censure the cities in which His many, many wonder-works had been done, because they did not repent.

How he went into the house of God, and they ate the sacred loaves, which it was against the law for him or his soldiers to eat, or for anyone except the priests?

Then it says, 'I will go back to my house which I left,' and it finds it unoccupied, swept, and ready for use.

So in them the prophecy of the prophet Isaiah is fulfilled, which says: "'You will listen and listen and not understand, and you will look and look and never see at all,

He told them this story, as follows: "The kingdom of heaven may be compared to a mustard seed which a man took and sowed in his field.

which, when it was full, the fishermen drew up on the shore, and sat down and picked out the good fish for their baskets and threw the bad away.

And they all ate and had aplenty, and they took up the pieces left over, which made seven hamper-basketfuls.

Which of the two did what his father wanted?" They answered, "The second one." Jesus said to them, "I solemnly say to you, the tax-collectors and prostitutes will get into the kingdom of heaven ahead of you.

You blind men! which is greater, the offering, or the altar that makes the offering sacred?

"A curse on you, you hypocritical scribes and Pharisees, for you are like white-washed tombs, which look beautiful on the outside, but inside are full of dead people's bones and everything that is unclean!

So when they met for this purpose, Pilate asked them, "Which one do you want me to set free, Barabbas, or Jesus, the so-called Christ?"

Still the governor answered, "Which of the two do you want me to set free for you?" And they said, "Barabbas."

When they came to a place called Golgotha, which means the Place of the Skull,

and laid it in a tomb of his, which he had cut out of the rock, and he rolled a big boulder over the doorway of the tomb, and went away.

On the next day, which is the day after the Preparation Day, the high priests and Pharisees met and went in a body to Pilate,

The eleven disciples went to Galilee to the mountain to which Jesus had directed them,

"See that you tell nobody a single word about it. Be gone, show yourself to the priest, and to prove it to the people, make the offering for your purification which Moses prescribed."

Which is easier, to say to the paralyzed man, 'Your sins are forgiven,' or to say to him, 'Get up, pick up your pallet and start walking!"

How is it that he went into the house of God, when Abiathar was high priest, and ate the sacred loaves, which it is against the law for anyone except the priests to eat, and gave part of them to his soldiers, too?"

The Twelve whom He appointed were: Peter, the name which He gave to Simon,

James the son of Zebedee, and John, James's brother (He named them Boanerges, which means Sons of Thunder),

It is like a mustard seed, which, when it is sown in the ground, is the smallest of all seeds,

So they left the crowd and took Him in the boat in which he was sitting. And there were other boats with Him.

Then He grasped her hand and said to her, "Talitha koum," which means, "Little girl, I tell you, get up!"

and will never eat until they have carefully washed their hands, and they never eat anything brought from the market until they wash it; and they have many other religious practices which they got from their forefathers, as the washing of cups, pitchers, and pans.

Then He looked up to heaven and sighed, as He said, "Ephphatha," which means, "Be opened."

And they ate and had plenty. And they took up the pieces left over, which made seven hamper-basketfuls.

But they had nothing to say, for they had discussed with one another which of them was to be the greatest.

and said to them, "Go into the village in front of you, and as soon as you get into it, you will find a colt tied which has never been ridden by a man. Untie it and bring it here.

And Peter remembered about it, and said to Him, "Look, Teacher! The fig tree which you cursed has withered!"

Now at the resurrection, which one's wife will she be? For all seven of them married her."

And they led Him to Golgotha, which means, the Place of the Skull.

Then they crucified Him and divided among them His clothes, by drawing lots for them to see which piece each of them should have.

Then when the angel left them and returned to heaven, the shepherds said to one another, "Let us now go over to Bethlehem and see this thing that has taken place, which the Lord has told us."

and they rose up and drove Him out of town and took Him to the brow of the hill on which their town was built, to hurl Him down the cliff.

So He got into one of the boats, which belonged to Simon, and asked him to push out a little from the shore. Then He sat down and continued to teach the crowds from the boat.

Which is easier, to say 'Your sins are forgiven,' or to say 'Get up and start walking'?

Then at once he got up before them all, picked up the pallet on which he had been lying, and went off home, giving praise to God.

How he went into the house of God and took and ate the sacred loaves, which it was against the law for anyone to eat except the priests, and gave some to his soldiers?"

Since they could not pay him, he graciously canceled the debts for both of them. Now which one of them will love him more?"

For there is nothing hidden which shall not come out into the open, and nothing kept secret which shall not be known and come to light.

They landed in the neighborhood of Gerasa, which is just across the lake from Galilee.

who appeared in splendor and were speaking of His departure which He was about to accomplish at Jerusalem.

Now a controversy sprang up among them as to which of them might be the greatest.

Which one of these three do you think proved himself a real neighbor to the man who fell into the robbers' hands?"

But there is actual need of few things, really of only one thing. For Mary has chosen the good portion which must not be taken away from her."

But when a man stronger than he attacks him and overcomes him, he strips him of all his arms on which he relied, and distributes his goods as spoils.

"When the foul spirit goes out of a man, it wanders about in deserts in search for rest, and since it finds none, it says, 'I will go back to my house which I left.'

A curse on you, because you are like unmarked graves which men walk over without knowing it!"

Now if God so gorgeously dresses the wild grass which today is green but tomorrow is tossed into the furnace, how much more surely will He clothe you, O you with little faith?

his master will come back some day when he is not expecting him, and at an hour of which he is not aware, and will cut him in two, and give him his share with the unfaithful.

But the leader of the synagogue, indignant because Jesus had cured her on the Sabbath, answered the crowd, "There are six days on which people must work; so come on these and be cured, but not on the Sabbath."

It is like a mustard seed which a man took and dropped in his garden, and it grew and became a tree, and the wild birds roosted in its branches."

It is like yeast which a woman took and hid in a bushel of flour until it all had risen."

Then He said to them, "Which of you, if his son or ox falls into a well, will not at once pull him out on the Sabbath?"

And when she finds it, she calls in her friends and neighbors, and says, 'Rejoice with me, because I have found the coin which I lost!'

And often he craved to fill himself with the carob-pods which the hogs were eating, and nobody gave him a bite.

But another one came in and said, 'Here is your twenty dollars, sir, which I kept laid away in a handkerchief.

said, "Go on to the village in front of you, in which, just as you enter, you will find a colt tied, which no man has ever yet ridden. Untie it and bring it here to me.

But He glanced at them and said, "Then what does this Scripture mean: 'That stone which the builders threw away has now become the cornerstone'?

Now at the resurrection which one's wife will the woman be? For the seven married her."

Then He saw a poor widow drop in two little coins which make scarcely a cent.

Now the feast of Unleavened Bread, which is called the Passover, was drawing near.

Then the day of Unleavened Bread came, on which the Passover lamb had to be sacrificed.

He answered them, "Just after you enter the city, a man with a pitcher of water will meet you. Follow him into the house which he enters

and say to the owner of the house, 'Our Teacher says to you, "Where is the room in which I am to eat the Passover supper with my disciples?"'

In like manner after supper He took a cup of wine, and said, "This cup of wine is the new covenant to be ratified by my blood, which is to be poured out for you.

Then they began to discuss among themselves which one it was who was going to do this.

There arose also among them a contention as to which one of them should rank as greatest.

Which one, indeed, is the greater, the guest at the table or the servant who waits on him? Is it not the guest at the table? But I am among you as the servant who waits on you.

Now on the Sabbath they rested, in accordance with the commandment, but on the first day of the week at early dawn they went to the tomb, taking the spices which they had prepared.