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And God made the firmament [the expanse] and separated the waters which were under the expanse from the waters which were above the expanse. And it was so.

The earth brought forth vegetation: plants yielding seed according to their own kinds and trees bearing fruit in which was their seed, each according to its kind. And God saw that it was good (suitable, admirable) and He approved it.

God created the great sea monsters and every living creature that moves, which the waters brought forth abundantly, according to their kinds, and every winged bird according to its kind. And God saw that it was good (suitable, admirable) and He approved it.

And to all the animals on the earth and to every bird of the air and to everything that creeps on the ground -- "to everything in which there is the breath of life -- "I have given every green plant for food. And it was so.

And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.

And the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man.

Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die.

And He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat?

And to Adam He said, Because you have listened and given heed to the voice of your wife and have eaten of the tree of which I commanded you, saying, You shall not eat of it, the ground is under a curse because of you; in sorrow and toil shall you eat [of the fruits] of it all the days of your life.

So [God] drove out the man; and He placed at the east of the Garden of Eden the cherubim and a flaming sword which turned every way, to keep and guard the way to the tree of life.

And now you are cursed by reason of the earth, which has opened its mouth to receive your brother's [shed] blood from your hand.

And they went into the ark with Noah, two and two of all flesh in which there were the breath and spirit of life.

At the end of [another] forty days Noah opened a window of the ark which he had made

And sent forth a raven, which kept going to and fro until the waters were dried up from the land.

But the dove found no resting-place on which to roost, and she returned to him to the ark, for the waters were [yet] on the face of the whole land. So he put forth his hand and drew her to him into the ark.

And God said, This is the token of the covenant (solemn pledge) which I am making between Me and you and every living creature that is with you, for all future generations:

I will [earnestly] remember My covenant or solemn pledge which is between Me and you and every living creature of all flesh; and the waters will no more become a flood to destroy and make all flesh corrupt.

And God said to Noah, This [rainbow] is the token or sign of the covenant or solemn pledge which I have established between Me and all flesh upon the earth.

When Noah awoke from his wine, and knew the thing which his youngest son had done to him,

And Resen, which is between Nineveh and Calah; all these [suburbs combined to form] the great city.

The territory in which they lived extended from Mesha as one goes toward Sephar to the hill country of the east.

And the Lord came down to see the city and the tower which the sons of men had built.

For all the land which you see I will give to you and to your posterity forever.

Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.

The latter kings joined together [as allies] in the Valley of Siddim, which is [now] the [Dead] Sea of Salt.

And the Horites in their Mount Seir as far as El-paran, which is on the border of the wilderness.

Then they turned back and came to En-mishpat, which [now] is Kadesh, and subdued all the country of the Amalekites, and also the Amorites who dwelt in Hazazon-tamar.

He divided his forces against them by night, he and his servants, and attacked and routed them, and pursued them as far as Hobah, which is north of Damascus.

And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God.

This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised.

And he took curds and milk and the calf which he had made ready, and set it before [the men]; and he stood by them under the tree while they ate.

[The Lord] said, I will surely return to you when the season comes round, and behold, Sarah your wife will have a son. And Sarah was listening and heard it at the tent door which was behind Him.

I will go down now and see whether they have done altogether [as vilely and wickedly] as is the cry of it which has come to Me; and if not, I will know.

[Lot] entreated and urged them greatly until they yielded and [with him] entered his house. And he made them a dinner [with drinking] and had unleavened bread which he baked, and they ate.

And they struck the men who were at the door of the house with blindness [which dazzled them], from the youths to the old men, so that they wearied themselves [groping] to find the door.

And [the angel] said to him, See, I have yielded to your entreaty concerning this thing also; I will not destroy this city of which you have spoken.

So now, swear to me here by God that you will not deal falsely with me or with my son or with my posterity; but as I have dealt with you kindly, you will do the same with me and with the land in which you have sojourned.

And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean?

[God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you.

So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then began the trip to the place of which God had told him.

When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood.

That he may give me the cave of Machpelah, which he owns -- "it is at the end of his field. For the full price let him give it to me here in your presence as a burial place to which I may hold fast among you.

So Abraham listened to what Ephron said and acted upon it. He weighed to Ephron the silver which he had named in the hearing of the Hittites: 400 shekels of silver, according to the weights current among the merchants.

So the field of Ephron in Machpelah, which was to the east of Mamre [Hebron] -- "the field and the cave which was in it, and all the trees that were in the field and in all its borders round about -- "was made over

The servant said to him, But perhaps the woman will not be willing to come along after me to this country. Must I take your son to the country from which you came?

She said also to him, We have both straw and provender (fodder) enough, and also room in which to lodge.

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is east of Mamre,

The field which Abraham purchased from the Hittites. There Abraham was buried with Sarah his wife.

And [Ishmael's sons] dwelt from Havilah to Shur, which is before Egypt in the direction of Assyria. [Ishmael] dwelt close [to the lands] of all his brethren.

And the Lord appeared to him and said, Do not go down to Egypt; live in the land of which I will tell you.

Dwell temporarily in this land, and I will be with you and will favor you with blessings; for to you and to your descendants I will give all these lands, and I will perform the oath which I swore to Abraham your father.

Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had closed and filled with earth.

And Isaac dug again the wells of water which had been dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham; and he gave them the names by which his father had called them.

Then Rebekah took her elder son Esau's best clothes which were with her in the house, and put them on Jacob her younger son.

And she gave the savory meat and the bread which she had prepared into the hand of her son Jacob.

So he came near and kissed him; and [Isaac] smelled his clothing and blessed him and said, The scent of my son is as the odor of a field which the Lord has blessed.

May He give the blessing [He gave to] Abraham to you and your descendants with you, that you may inherit the land He gave to Abraham, in which you are a sojourner.

And behold, the Lord stood over and beside him and said, I am the Lord, the God of Abraham your father [forefather] and the God of Isaac; I will give to you and to your descendants the land on which you are lying.

And this stone which I have set up as a pillar (monument) shall be God's house [a sacred place to me], and of all [the increase of possessions] that You give me I will give the tenth to You.

Give me my wives and my children, for whom I have served you, and let me go; for you know the work which I have done for you.

[Laban] said, What shall I give you? And Jacob said, You shall not give me anything, if you will do this one thing for me [of which I am about to tell you], and I will again feed and take care of your flock.

Then he set the rods which he had peeled in front of the flocks in the watering troughs where the flocks came to drink. And since they bred and conceived when they came to drink,

And I had a dream at the time the flock conceived. I looked up and saw that the rams which mated with the she-goats were streaked, speckled, and spotted.

And He said, Look up and see, all the rams which mate with the flock are streaked, speckled, and mottled; for I have seen all that Laban does to you.

For all the riches which God has taken from our father are ours and our children's. Now then, whatever God has said to you, do it.

And he drove away all his livestock and all his gain which he had gotten, the livestock he had obtained and accumulated in Padan-aram, to go to Isaac his father in the land of Canaan.

And Laban said to Jacob, See this heap and this pillar, which I have set up between you and me.

Thinking, If Esau comes to the one group and smites it, then the other group which is left will escape.

I am not worthy of the least of all the mercy and loving-kindness and all the faithfulness which You have shown to Your servant, for with [only] my staff I passed over this Jordan [long ago], and now I have become two companies.

And You said, I will surely do you good and make your descendants as the sand of the sea, which cannot be numbered for multitude.

That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacob's thigh on the sinew of the hip.

Esau said, What do you mean by all this company which I met? And he said, These are that I might find favor in the sight of my lord.

Then he bought the piece of land on which he had encamped from the sons of Hamor, Shechem's father, for a hundred pieces of money.

When Jacob's sons heard it, they came from the field; and they were distressed and grieved and very angry, for [Shechem] had done a vile thing to Israel in lying with Jacob's daughter, which ought not to be done.

So they [both young men and women] gave to Jacob all the strange gods they had and their earrings which were [worn as charms against evil] in their ears; and Jacob buried and hid them under the oak near Shechem.

So Jacob came to Luz, that is, Bethel, which is in the land of Canaan, he and all the people with him.

The land which I gave Abraham and Isaac I will give to you, and to your descendants after you I will give the land.

Now Esau took his wives, his sons, his daughters, and all the members of his household, his cattle, all his beasts, and all his possessions which he had obtained in the land of Canaan, and he went into a land away from his brother Jacob.

For their great flocks and herds and possessions [which they had collected] made it impossible for them to dwell together; the land in which they were strangers could not support them because of their livestock.

So Jacob dwelt in the land in which his father had been a stranger and sojourner, in the land of Canaan.

When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing;

Then they took him and cast him into the [well-like] pit which was empty; there was no water in it.

And the thing which he did displeased the Lord; therefore He slew him also.

So she put off her widow's garments and covered herself with a veil, wrapped herself up [in disguise], and sat in the entrance of Enaim, which is by the road to Timnath; for she saw that Shelah was grown and she was not given to him as his wife.

For truly I was carried away from the land of the Hebrews by unlawful force, and here too I have done nothing for which they should put me into the dungeon.

That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God.

He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt.

And when [the families of Jacob's sons] had eaten up the grain which the men had brought from Egypt, their father said to them, Go again; buy us a little food.

And when Joseph came home, they brought into the house to him the present which they had with them, and bowed themselves to him to the ground.

Is it not my master's drinking cup with which he divines [the future]? You have done wrong in doing this.

Note that the money which we found in the mouths of our sacks we brought back to you from the land of Canaan. Is it likely then that we would steal from your master's house silver or gold?

For these two years the famine has been in the land, and there are still five years more in which there will be neither plowing nor harvest.

But when they told him all the words of Joseph which he had said to them, and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived [and warmth and life returned].