Later, after the two months were concluded, she returned to her father, and he fulfilled what he had solemnly vowed and she never married. That's how the custom arose in Israel

that for four days out of every year the Israeli women would go to mourn the daughter of Jephthah the Gileadite in commemoration.

Jephthah governed Israel for six years. Then Jephthah died and was buried somewhere in the cities of Gilead.

After he died, Ibzan from Bethlehem governed Israel for ten years.

He had 30 sons and 30 daughters, but he gave his daughters in marriage to outsiders and brought in 30 outsiders for his sons. He governed Israel for seven years,

Elon the Zebulunite governed Israel after him for ten years.

Hillel the Pirathonite's son Abdon governed Israel after him.

He had 40 sons and 30 grandsons who rode on 70 donkeys. He governed Israel for eight years.

because surprise! you're going to conceive and give birth to a son! Don't put a razor to his head, because the young man will be a Nazirite, dedicated to God from inside the womb. He will begin to deliver Israel from domination by the Philistines."

But Samson retorted to his father, "Get her for me, since she looks fine to me." Meanwhile, his father and mother did not know that she was from the LORD, because he had been seeking a favorable opportunity concerning the Philistines, since the Philistines were dominating Israel at that time.

Samson governed Israel for twenty years during the Philistine domination.

Afterwards, his brothers and his father's household servants came down, took him, brought him back, and buried him in his father Manoah's tomb between Zorah and Eshtaol. He had governed Israel for 20 years.

Back in those days, Israel didn't yet have a king, so each person did whatever seemed right in his own opinion.

Back in those days, Israel didn't have a king yet, and during that time the tribe of Dan had been seeking a territorial inheritance to live in, because up until that time no territory had been allotted to them as a possession among the tribes of Israel.

They told him, "Shut up and keep quiet. Come with us and be our spiritual father and priest. It's better for you, isn't it, to be a priest to an entire tribe and family in Israel than to be priest to the home of one man?"

They renamed the city Dan, after the name of their ancestor Dan, who had been born in Israel. The former name of the city was Laish.

Now it happened in those days, before there was a king in Israel, that a certain male descendant of Levi, who lived in a remote part of the mountainous region of Ephraim, took a mistress for himself from Bethlehem in the territory of Judah.

But there was no response. So he placed her on the donkey, mounted his own animal, and went home. When he arrived home, he grabbed a knife, took hold of his mistress, cut her apart limb by limb into twelve pieces, and sent her remains throughout the land of Israel.

Then the entire Israeli nation from Dan to Beer-sheba, including the territory of Gilead came out for war. The army assembled as one united force to God at Mizpah.

The officials of the entire nation, including every tribe of Israel, took their stand in the assembly of the people of God: 400,000 foot soldiers, all of them expert swordsmen.

So I grabbed my mistress, cut her in pieces, and sent her remains throughout the territory of Israel's inheritance, because they've committed a vile, stupid outrage in Israel.

We'll take ten men out of 100 from all of the tribes of Israel. We'll appoint 100 out of 1,000 and 1,000 out of 10,000 to supply provisions for the army. And when we reach Gibeah in the territory of Benjamin, we'll punish them for all of the stupid things that they've done in Israel."

That's how the army of Israel came to be gathered together to attack the city, united as a single unit.

The tribes of Israel sent men throughout the entire tribe of Benjamin to ask them, "What is this evil thing that has occurred among you?

Now then, hand over the men those ungodly men, and we'll execute them in order to remove this evil from Israel."

But the Israeli army not counting the tribe of Benjamin numbered 400,000 expert swordsmen, all of them battle-hardened soldiers.

and the army of Israel went out to fight the tribe of Benjamin, assembling in battle array against them at Gibeah.

The descendants of Benjamin came out of Gibeah, and 22,000 soldiers of Israel fell in battle that day.

But the army the men of Israel encouraged themselves and arrayed for battle again the next day in the same place where they had gathered the day before.

So Israel set soldiers in ambush around Gibeah.

They attacked the army and were drawn away from the city as they began to inflict casualties on the soldiers along the roads to Bethel and Gibeah, just as they had done the other times. About 30 soldiers from Israel fell in battle there and in the fields.

But the army of Israel told themselves, "Let's draw them away by escaping to the highways from the city." So the entire army of Israel moved from their location and arrayed themselves at Baal-tamer while that part of their army moved from their ambush positions from Maareh-geba.

As 10,000 of Israel's best soldiers came to fight Gibeah, the battle became fierce, but the army of Benjamin didn't know that disaster was close at hand.

The LORD struck Benjamin in the full view of Israel. As a result, the Israelis destroyed 25,100 soldiers of Benjamin that day, all expert swordsmen.

Then the descendants of Benjamin realized that they had been defeated. The army of Israel pretended to retreat from the army of Benjamin, knowing that they had set some soldiers in ambush near Gibeah.

Meanwhile, the army of Israel had arranged to signal their soldiers who had been hiding in ambush by sending up a cloud of smoke from the city.

The army of Israel turned around in the battle, and the army of Benjamin began to attack and kill about 30 soldiers, thinking, "Now we're really defeating them, just like before."

At that point, as the army of Israel turned back to face the army of Benjamin, the army of Benjamin was filled with terror, because they realized that disaster was about to overtake them.

So they turned tail and ran away from the army of Israel toward the wilderness, but they were overtaken in battle when soldiers came out from the cities to destroy them.

Meanwhile, the army of Israel went back to fight the surviving descendants of Benjamin. They attacked the entire city with swords, including its cattle and everyone they could find. Then they set fire to all of the cities that they could find.

Now the people of Israel had taken a vow in Mizpah that went like this: "Not even one of us will give his daughter in marriage to a descendant of Benjamin!"

"Why, LORD God of Israel," they asked him, "is one tribe missing from Israel?"

The Israelis asked themselves, "Who didn't come up in our assembly in the LORD's presence from among all of the tribes of Israel?" They had taken a solemn oath concerning those who didn't come up to meet with the LORD at Mizpah that "They will certainly be executed."

But the Israelis were mourning for their relatives in the tribe of Benjamin. They announced, "One tribe has been eliminated from Israel today!

They asked, "What one group of the tribes of Israel didn't come up to meet the LORD at Mizpah?" It turned out that no one had come to the encampment from Jabesh-gilead,

The people felt sorry for the tribe of Benjamin because the LORD had broken one of the tribes of Israel.

They continued, "Let's make sure that there's an inheritance for the survivors of the tribe of Benjamin, so that a tribe won't be blotted out from Israel.

Back in those days, Israel didn't yet have a king, so each person did whatever seemed right in his own opinion.

Now there came a time of famine while judges were ruling in the land of Israel. A man from Bethlehem of Judah, his wife, and his two sons left to live in the country of Moab.

May the LORD repay you for your work, and may a full reward be given you from the LORD God of Israel, under whose wings you have come for refuge."

During Israel's earlier history, all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party, thereby creating a public record in Israel.

Then all of the assembled people, including the elders who were there, said, "We are witnesses! May the LORD make this woman who enters your house like Rachel and Leah, who together established the house of Israel. May you prosper in Ephrathah, and may you excel in Bethlehem!

Then the women of Bethlehem told Naomi, "May the LORD be blessed, who has not left you today without a related redeemer. May his name become famous throughout Israel!

"Go in peace," Eli answered. "May the God of Israel grant the request you have asked of him."

that I had chosen him out of all the tribes of Israel to be my priest, to offer up burnt offerings on my altar, burn incense, and carry the ephod in my presence? And did I not give to your ancestors' family all the Israeli fire-offerings?

Why, then, do all of you show contempt for my sacrifice and offering that I've commanded for my dwelling? And you honor your sons more than me in order to fatten yourselves from the best of all the offerings of my people Israel.'

"Therefore, the LORD God of Israel has declared, "I did, in fact, say that your family and your ancestor's family would walk before me forever,' but now the LORD declares, "Far be it from me! The one who honors me I'll honor, and the one who despises me is to be treated with contempt.

Distress will settle down to live in your household, and despite all the good that I do for Israel, there will never be an old man in your family forever, and you will never again have an old man in my house.

"Look," the LORD told Samuel. "I'm about to do something in Israel that will make both ears of anyone who hears it tingle.

All Israel from Dan to Beer-sheba knew that Samuel was confirmed as the LORD's prophet.

What Samuel had to say was directed to all Israel, and Israel went out to engage the Philistines in battle. The Israelis were camped at Ebenezer, while the Philistines were camped at Aphek.

The Philistines deployed their forces to meet Israel, and as the battle spread Israel was defeated by the Philistines, who killed about four thousand men on the battlefield.

When the people came to the camp, the elders of Israel said, "Why did the LORD defeat us today when we fought the Philistines? Let's take the Ark of the Covenant of the LORD from Shiloh, so it may go with us and deliver us from the power of our enemies."

Now the two sons of Eli, Hophni and Phineas, were there with the Ark of the Covenant of God. When the Ark of the Covenant of the LORD came into the camp, all Israel gave a great shout and the earth reverberated!

The Philistines fought and Israel was defeated; each of them fled to his own tent. It was a very great slaughter, and 30,000 soldiers of Israel died.

The messenger answered, "Israel fled from the Philistines and the people suffered a great defeat as well. Moreover, your two sons, Hophni and Phineas, are dead, and the Ark of God was captured."

When he mentioned the Ark of God, Eli fell off the seat backwards by the side of the gate. His neck was broken and he died, since he was old and heavy. Eli had judged Israel for 40 years.

She had named the boy Ichabod,saying, "Glory has departed from Israel," because the Ark of God had been captured and because her father-in-law and husband were dead.

She said, "Glory has departed from Israel, because the Ark of God has been captured."

When the men of Ashdod saw how things were, they said, "Don't let the Ark of the God of Israel stay with us, because he is severely attacking us and our god Dagon."

They sent messengers and gathered together all the lords of the Philistines and asked, "What are we to do with the Ark of the God of Israel?" They said, "Let the Ark of the God of Israel move to Gath." So they moved the Ark of the God of Israel.

Then they sent the Ark of God to Ekron. When the Ark of God arrived in Ekron, the people of Ekron cried out, "They have brought the Ark of the God of Israel to us to kill us and our people!"

They sent messengers and gathered together all the Philistine lords: "Send away the Ark of the God of Israel, and let it return to where it belongs so that it does not kill us and our people." Meanwhile, a deadly panic had spread all over the town, and God kept on pressuring them there.

They said, "If you send the Ark of the God of Israel back, don't send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression has not been removed from you."

"Five gold tumors and five gold mice," they answered, "according to the number of the lords of the Philistines, since the same plague was on all of you and on your lords. Make images of your tumors and images of the mice that are destroying your land, and you are to give glory to the God of Israel. Perhaps he will remove his pressure from you, your gods, and your land.

Why should you harden your hearts just as the Egyptians and Pharaoh hardened their hearts? Isn't it true that after God toyed with them, they let Israel go, and off they went?

A long time passed it was twenty years from the time the Ark came to reside in Kiriath-jearim, and all the house of Israel mourned because of the LORD.

Then Samuel told the whole house of Israel, "If you're returning to the LORD with all your heart, then remove the foreign gods and the Ashtaroth from among you, direct your hearts back to the LORD, and serve him only. Then he will deliver you from the control of the Philistines."

Samuel said, "Bring all Israel together at Mizpah, and I'll pray to the LORD on your behalf."

On that day they fasted there and said, "We have sinned against the LORD." Then Samuel judged the Israelis at Mizpah. When the Philistines heard that the Israelis had gathered at Mizpah, the Philistine lords came up against Israel. When the Israelis heard this, they were afraid of the Philistines.

Then Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. Samuel cried out to the LORD on behalf of Israel, and the LORD answered him.

While Samuel was sacrificing the burnt offering, the Philistines approached to attack Israel. But that day the LORD thundered against the Philistines and threw them into panic, and they were defeated before Israel.

The men of Israel went out from Mizpah, pursued the Philistines, and struck them down as far as a point below Beth-car.

The Philistines were subdued, and they did not continue to enter the territory of Israel.

The LORD continued to oppose the Philistines all during Samuel's life time. The towns that the Philistines had taken from Israel were returned to Israel, from Ekron to Gath, and Israel delivered their territory from Philistine control. There was also peace between Israel and the Amorites.

Samuel judged Israel all the days of his life.

He went on a circuit each year to Bethel, Gilgal, and Mizpah, and he judged Israel in all those places.

He would return to Ramah because his house was there, and judged Israel from there. He also built an altar to the LORD there.

When Samuel became old, he appointed his sons judges over Israel.

All the elders of Israel gathered together, and came to Samuel at Ramah.

The LORD told Samuel, "Listen to them, and appoint a king for them." Then Samuel told the men of Israel, "Each of you go to his own town."

(Previously in Israel, a person would say when he went to inquire of God, "Come on! Let's go to the seer!" because the person known as a prophet today was formerly called a seer.)

"About this time tomorrow I'll send you a man from the land of Benjamin, and you are to anoint him as Commander-in-Chief over my people Israel. He'll deliver my people from the control of the Philistines, because I've seen the suffering of my people and because their cry has come up to me."

Now as for your donkeys that were lost three days ago, don't give any thought to them, because they've been found. Meanwhile, to whom is all Israel looking, if not to you and all of your father's household?"

Saul answered: "Am I not a descendant of Benjamin from the least of the tribes of Israel? Isn't my family the least important of all the families of the tribe of Benjamin? Why have you spoken to me like this?"

He told the Israelis, "This is what the LORD God of Israel says: "I brought Israel up out of Egypt, and I rescued you from the power of Egypt and from the power of all the kingdoms that were oppressing you.'

Samuel brought forward all the tribes of Israel, and the tribe of Benjamin was chosen.

Meanwhile, Nahash, king of the Ammonites, had been severely oppressing the descendants of Gad and descendants of Reuben, gouging out their right eyes and not allowing Israel to have a deliverer. No one was left among the Israelis across the Jordan whose right eye Nahash, king of the Ammonites, had not gouged out. However, 7,000 men had escaped from the Ammonites and entered Jabesh-gilead.

Nahash the Ammonite told them, "I'll make a covenant with you on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel."

The elders of Jabesh told him, "Leave us alone for seven days so that we may send messengers through all the territory of Israel. Then if no one delivers us, we will come out to you and surrender."