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He has with him mere human strength, but the Lord our God is with us to help us and fight our battles!" The army was encouraged by the words of King Hezekiah of Judah.
Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers to Jerusalem. The message was for King Hezekiah of Judah and all the people of Judah who were in Jerusalem. It read:
Hezekiah is the one who eliminated the Lord's high places and altars and then told Judah and Jerusalem, "At one altar you must worship and offer sacrifices."
Many were bringing presents to the Lord in Jerusalem and precious gifts to King Hezekiah of Judah. From that time on he was respected by all the nations.
But Hezekiah was ungrateful; he had a proud attitude, provoking God to be angry at him, as well as Judah and Jerusalem.
The rest of the events of Hezekiah's reign, including his faithful deeds, are recorded in the vision of the prophet Isaiah son of Amoz, included in the Scroll of the Kings of Judah and Israel.
Hezekiah passed away and was buried on the ascent of the tombs of the descendants of David. All the people of Judah and the residents of Jerusalem buried him with great honor. His son Manasseh replaced him as king.
But Manasseh misled the people of Judah and the residents of Jerusalem so that they sinned more than the nations whom the Lord had destroyed ahead of the Israelites.
After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.
He erected the altar of the Lord and offered on it peace offerings and thank offerings. He told the people of Judah to serve the Lord God of Israel.
In the eighth year of his reign, while he was still young, he began to seek the God of his ancestor David. In his twelfth year he began ridding Judah and Jerusalem of the high places, Asherah poles, idols, and images.
He burned the bones of the pagan priests on their altars; he purified Judah and Jerusalem.
They went to Hilkiah the high priest and gave him the silver that had been brought to God's temple. The Levites who guarded the door had collected it from the people of Manasseh and Ephraim and from all who were left in Israel, as well as from all the people of Judah and Benjamin and the residents of Jerusalem.
They gave money to the craftsmen and builders to buy chiseled stone and wood for the braces and rafters of the buildings that the kings of Judah had allowed to fall into disrepair.
"Go, seek an oracle from the Lord for me and those who remain in Israel and Judah. Find out about the words of this scroll that has been discovered. For the Lord's fury has been ignited against us, because our ancestors have not obeyed the word of the Lord by doing all that this scroll instructs!"
"This is what the Lord says: 'I am about to bring disaster on this place and its residents, the details of which are recorded in the scroll which they read before the king of Judah.
Say this to the king of Judah, who sent you to seek an oracle from the Lord: "This is what the Lord God of Israel says concerning the words you have heard:
The king summoned all the leaders of Judah and Jerusalem.
The king went up to the Lord's temple, accompanied by all the people of Judah, the residents of Jerusalem, the priests, and the Levites. All the people were there, from the oldest to the youngest. He read aloud all the words of the scroll of the covenant that had been discovered in the Lord's temple.
A Passover like this had not been observed in Israel since the days of Samuel the prophet. None of the kings of Israel had observed a Passover like the one celebrated by Josiah, the priests, the Levites, all the people of Judah and Israel who were there, and the residents of Jerusalem.
Necho sent messengers to him, saying, "Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you."
So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors; all the people of Judah and Jerusalem mourned Josiah.
and his accomplishments, from start to finish, are recorded in the Scroll of the Kings of Israel and Judah.
The king of Egypt made Jehoahaz's brother Eliakim king over Judah and Jerusalem, and changed his name to Jehoiakim. Necho seized his brother Jehoahaz and took him to Egypt.
The rest of the events of Jehoiakim's reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. His son Jehoiachin replaced him as king.
At the beginning of the year King Nebuchadnezzar ordered him to be brought to Babylon, along with the valuable items in the Lord's temple. In his place he made his relative Zedekiah king over Judah and Jerusalem.
It read: "This is what King Cyrus of Persia says: 'The Lord God of the heavens has given to me all the kingdoms of the earth. He has appointed me to build for him a temple in Jerusalem in Judah. May the Lord your God energize you who belong to his people, so you may be able to go back there!"
"Thus says King Cyrus of Persia: "'The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple for him in Jerusalem, which is in Judah.
Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel -- he is the God who is in Jerusalem.
Then the leaders of Judah and Benjamin, along with the priests and the Levites -- all those whose mind God had stirred -- got ready to go up in order to build the temple of the Lord in Jerusalem.
These are the people of the province who were going up, from the captives of the exile whom King Nebuchadnezzar of Babylon had forced into exile in Babylon. They returned to Jerusalem and Judah, each to his own city.
When the enemies of Judah and Benjamin learned that the former exiles were building a temple for the Lord God of Israel,
Then the local people began to discourage the people of Judah and to dishearten them from building.
At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem.
Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
But God was watching over the elders of Judah, and they were not stopped until a report could be dispatched to Darius and a letter could be sent back concerning this.
Let it be known to the king that we have gone to the province of Judah, to the temple of the great God. It is being built with large stones, and timbers are being placed in the walls. This work is being done with all diligence and is prospering in their hands.
You are authorized by the king and his seven advisers to inquire concerning Judah and Jerusalem, according to the law of your God which is in your possession,
Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem.
A proclamation was circulated throughout Judah and Jerusalem that all the exiles were to be assembled in Jerusalem.
All the men of Judah and Benjamin were gathered in Jerusalem within the three days. (It was in the ninth month, on the twentieth day of that month.) All the people sat in the square at the temple of God, trembling because of this matter and because of the rains.
From the Levites: Jozabad, Shimei, Kelaiah (also known as Kelita), Pethahiah, Judah, and Eliezer.
Hanani, who was one of my relatives, along with some of the men from Judah, came to me, and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem.
and said to the king, "If the king is so inclined and if your servant has found favor in your sight, dispatch me to Judah, to the city with the graves of my ancestors, so that I can rebuild it."
I said to the king, "If the king is so inclined, let him give me letters for the governors of Trans-Euphrates that will enable me to travel safely until I reach Judah,
Then those in Judah said, "The strength of the laborers has failed! The debris is so great that we are unable to rebuild the wall."
From that day forward, half of my men were doing the work and half of them were taking up spears, shields, bows, and body armor. Now the officers were behind all the people of Judah
From the day that I was appointed governor in the land of Judah, that is, from the twentieth year until the thirty-second year of King Artaxerxes -- twelve years in all -- neither I nor my relatives ate the food allotted to the governor.
You have also established prophets to announce in Jerusalem on your behalf, 'We have a king in Judah!' Now the king is going to hear about these rumors. So come on! Let's talk about this."
In those days the aristocrats of Judah repeatedly sent letters to Tobiah, and responses from Tobiah were repeatedly coming to them.
For many in Judah had sworn allegiance to him, because he was the son-in-law of Shecaniah son of Arah. His son Jonathan had married the daughter of Meshullam son of Berechiah.
These are the people of the province who returned from the captivity of the exiles, whom King Nebuchadnezzar of Babylon had forced into exile. They returned to Jerusalem and to Judah, each to his own city.
These are the provincial leaders who settled in Jerusalem. (While other Israelites, the priests, the Levites, the temple attendants, and the sons of the servants of Solomon settled in the cities of Judah, each on his own property in their cities,
some of the descendants of Judah and some of the descendants of Benjamin settled in Jerusalem.) Of the descendants of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the descendants of Perez;
Joel son of Zicri was the officer in charge of them, and Judah son of Hassenuah was second-in-command over the city.
And the rest of the Israelites, with the priests and the Levites, were in all the cities of Judah, each on his own property.
Pethahiah son of Meshezabel, one of the descendants of Zerah son of Judah, was an adviser to the king in every matter pertaining to the people.
As for the settlements with their fields, some of the people of Judah settled in Kiriath Arba and its neighboring villages, in Dibon and its villages, in Jekabzeel and its settlements,
And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who together with his colleagues was in charge of the songs of thanksgiving.
I brought the leaders of Judah up on top of the wall, and I appointed two large choirs to give thanks. One was to proceed on the top of the wall southward toward the Dung Gate.
Going after them were Hoshaiah, half the leaders of Judah,
and his colleagues -- Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani -- with musical instruments of David the man of God. (Ezra the scribe led them.)
On that day men were appointed over the storerooms for the contributions, first fruits, and tithes, to gather into them from the fields of the cities the portions prescribed by the law for the priests and the Levites, for the people of Judah took delight in the priests and Levites who were ministering.
Then all of Judah brought the tithe of the grain, the new wine, and the olive oil to the storerooms.
In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions.
The people from Tyre who lived there were bringing fish and all kinds of merchandise and were selling it on the Sabbath to the people of Judah -- and in Jerusalem, of all places!
So I registered a complaint with the nobles of Judah, saying to them, "What is this evil thing that you are doing, profaning the Sabbath day?
Also in those days I saw the men of Judah who had married women from Ashdod, Ammon, and Moab.
Half of their children spoke the language of Ashdod (or the language of one of the other peoples mentioned) and were unable to speak the language of Judah.
who had been taken into exile from Jerusalem with the captives who had been carried into exile with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had taken into exile.
Mount Zion rejoices; the towns of Judah are happy, because of your acts of judgment.
Gilead belongs to me, as does Manasseh! Ephraim is my helmet, Judah my royal scepter.
There is little Benjamin, their ruler, and the princes of Judah in their robes, along with the princes of Zebulun and the princes of Naphtali.
For God will deliver Zion and rebuild the cities of Judah, and his people will again live in them and possess Zion.
For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song. God has revealed himself in Judah; in Israel his reputation is great.
He chose the tribe of Judah, and Mount Zion, which he loves.
Zion hears and rejoices, the towns of Judah are happy, because of your judgments, O Lord.
Gilead belongs to me, as does Manasseh! Ephraim is my helmet, Judah my royal scepter.
These also are proverbs of Solomon, which the men of King Hezekiah of Judah copied:
Here is the message about Judah and Jerusalem that was revealed to Isaiah son of Amoz during the time when Uzziah, Jotham, Ahaz, and Hezekiah reigned over Judah.
Here is the message about Judah and Jerusalem that was revealed to Isaiah son of Amoz.
Look, the sovereign Lord who commands armies is about to remove from Jerusalem and Judah every source of security, including all the food and water,
Jerusalem certainly stumbles, Judah falls, for their words and their actions offend the Lord; they rebel against his royal authority.
So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard!
Indeed Israel is the vineyard of the Lord who commands armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got -- disobedience! He waited for fairness, but look what he got -- cries for help!
During the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, King Rezin of Syria and King Pekah son of Remaliah of Israel marched up to Jerusalem to do battle, but they were unable to prevail against it.
They say, "Let's attack Judah, terrorize it, and conquer it. Then we'll set up the son of Tabeel as its king."
The Lord will bring on you, your people, and your father's family a time unlike any since Ephraim departed from Judah -- the king of Assyria!"
It will spill into Judah, flooding and engulfing, as it reaches to the necks of its victims. He will spread his wings out over your entire land, O Immanuel."
Manasseh fought against Ephraim, and Ephraim against Manasseh; together they fought against Judah. Despite all this, his anger does not subside, and his hand is ready to strike again.
He will lift a signal flag for the nations; he will gather Israel's dispersed people and assemble Judah's scattered people from the four corners of the earth.
Ephraim's jealousy will end, and Judah's hostility will be eliminated. Ephraim will no longer be jealous of Judah, and Judah will no longer be hostile toward Ephraim.
The land of Judah will humiliate Egypt. Everyone who hears about Judah will be afraid because of what the Lord who commands armies is planning to do to them.
They removed the defenses of Judah. At that time you looked for the weapons in the House of the Forest.
I will put your robe on him, tie your belt around him, and transfer your authority to him. He will become a protector of the residents of Jerusalem and of the people of Judah.
At that time this song will be sung in the land of Judah: "We have a strong city! The Lord's deliverance, like walls and a rampart, makes it secure.
In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them.
Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar.'
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