and Jesus having found a young ass did sit upon it, according as it is written,

And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.

these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;'

Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus.

And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;

Jesus answered and said, 'Not because of me hath this voice come, but because of you;

Jesus, therefore, said to them, 'Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;

while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,

And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.

Jesus knowing that all things the Father hath given to him -- into his hands, and that from God he came forth, and unto God he goeth,

Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;'

Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

These things having said, Jesus was troubled in the spirit, and did testify, and said, 'Verily, verily, I say to you, that one of you will deliver me up;'

And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?'

Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth it to Judas of Simon, Iscariot.

And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, 'What thou dost -- do quickly;'

for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor;

When, therefore, he went forth, Jesus saith, 'Now was the Son of Man glorified, and God was glorified in him;

Simon Peter saith to him, 'Sir, whither dost thou go away?' Jesus answered him, 'Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.'

Jesus answered him, 'Thy life for me thou wilt lay down! verily, verily, I say to thee, a cock will not crow till thou mayest deny me thrice.'

Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Jesus saith to him, 'So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?

Jesus answered and said to him, 'If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

Jesus answered them, 'Now do ye believe? lo, there doth come an hour,

These things spake Jesus, and lifted up his eyes to the heaven, and said -- 'Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'

they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am he;' -- and Judas who delivered him up was standing with them; --

Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;'

Jesus answered, 'I said to you that I am he; if, then, me ye seek, suffer these to go away;'

Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'

The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,

And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;

Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;

And he having said these things, one of the officers standing by did give Jesus a slap, saying, 'Thus dost thou answer the chief priest?'

Jesus answered him, 'If I spake ill, testify concerning the ill; and if well, why me dost thou smite?'

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'

Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?'

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

Then, therefore, did Pilate take Jesus and scourge him,

Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'

and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer.

Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,

where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

And Pilate also wrote a title, and put it on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;

Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.

and having come to Jesus, when they saw him already having been dead, they did not break his legs;

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

one at the head, and one at the feet, where the body of Jesus had been laid.

and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

Jesus, therefore, said to them again, 'Peace to you; according as the Father hath sent me, I also send you;'

And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!'

Jesus saith to him, 'Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'

Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

Jesus, therefore, saith to them, 'Lads, have ye any meat?'

That disciple, therefore, whom Jesus was loving saith to Peter, 'The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

Jesus saith to them, 'Bring ye from the fishes that ye caught now;'

Jesus saith to them, 'Come ye, dine;' and none of the disciples was venturing to inquire of him, 'Who art thou?' knowing that it is the Lord;

Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;

this is now a third time Jesus was manifested to his disciples, having been raised from the dead.

When, therefore, they dined, Jesus saith to Simon Peter, 'Simon, son of Jonas, dost thou love me more than these?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Feed my lambs.'

He saith to him the third time, 'Simon, son of Jonas, dost thou dearly love me?' Peter was grieved that he said to him the third time, 'Dost thou dearly love me?' and he said to him, 'Lord, thou hast known all things; thou dost know that I dearly love thee.' Jesus saith to him, 'Feed my sheep;

And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, 'Sir, who is he who is delivering thee up?')

Peter having seen this one, saith to Jesus, 'Lord, and what of this one?'

Jesus saith to him, 'If him I will to remain till I come, what -- to thee? be thou following me.' This word, therefore, went forth to the brethren that that disciple doth not die,

yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what -- to thee?'

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

who also said, 'Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

'Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus,