And Jehovah saith unto me: Though Moses and Samuel should stand before Me, My soul is not toward this people, Send from before My face, and they go out.

and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.

as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.

For I brought thee up from the land of Egypt, And from the house of servants I have ransomed thee, And I send before thee Moses, Aaron, and Miriam.

Remember ye the law of Moses My servant, That I did command him in Horeb, For all Israel -- statutes and judgments.

And Jesus saith to him, 'See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'

and lo, appear to them did Moses and Elijah, talking together with him.

And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.'

They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?'

He saith to them -- 'Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

saying, 'On the seat of Moses sat down the scribes and the Pharisees;

and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;

And there appeared to them Elijah with Moses, and they were talking with Jesus.

And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

and he answering said to them, 'What did Moses command you?'

and they said, 'Moses suffered to write a bill of divorce, and to put away.'

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;

And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,

And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

And lo, two men were speaking together with him, who were Moses and Elijah,

And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

'Abraham saith to him, They have Moses and the prophets, let them hear them;

And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.

and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

for the law through Moses was given, the grace and the truth through Jesus Christ did come;

Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;'

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,

Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;

for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;

hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?'

because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?'

They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples;

we have known that God hath spoken to Moses, but this one -- we have not known whence he is.'

For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

then they suborned men, saying -- 'We have heard him speaking evil sayings in regard to Moses and God.'

for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;

and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.

'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons,

and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him,

I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold,

'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;

this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.

saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.

'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen;

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.'

for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'

and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;

'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

for Moses doth describe the righteousness that is of the law, that, 'The man who did them shall live in them,'

But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'

for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

and all to Moses were baptized in the cloud, and in the sea;

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

but till to-day, when Moses is read, a vail upon their heart doth lie,

and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

being stedfast to Him who did appoint him, as also Moses in all his house,

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

for certain having heard did provoke, but not all who did come out of Egypt through Moses;

for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;

by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,

and, (so terrible was the sight,) Moses said, 'I am fearful exceedingly, and trembling.'

yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'

and they sing the song of Moses, servant of God, and the song of the Lamb, saying, 'Great and wonderful are Thy works, O Lord God, the Almighty, righteous and true are Thy ways, O King of saints,