When the sin that he had committed is disclosed to him, he is to bring his offering: a male goat without defect.

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

When the sin that he committed is disclosed to him, he is to bring his offering for his sin that he had committed: a female goat without defect.

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:

Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, he also is unclean and guilty;

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

"If a person sins and does what the LORD commanded is not to be done, and if he didn't know that he had sinned, then he will be guilty nevertheless.

and must bring a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest. So the priest will make atonement on his behalf for his error which he committed (although he himself had not known it) and he will be forgiven.

if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things.

{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

The priest is to clothe himself with a linen robe and undergarments. Then he is to take the ashes of the burnt offering on the altar that had been consumed by the fire and set them beside the altar.

The priest who presents any man’s burnt offering shall have for himself the hide of the burnt offering which he has presented.

This is what the LORD had commanded to give them the day he anointed them from among the Israelis a perpetual portion for their generations.

This is what the LORD had commanded Moses on Mount Sinai on the day he commanded the Israelis to bring their offerings to the LORD in the Sinai wilderness.

And Moses did as Jehovah had commanded him; and the assembly was collected at the entrance of the tent of meeting.

Then Moses had Aaron and his sons come near and washed them with water.

And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

And Moses brought Aaron's sons, and clothed them with coats, and girded them with girdles, and bound head-tires upon them; as Jehovah commanded Moses.

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

and the inwards and the legs he washed in water; and Moses burned the whole ram on the altar: it was a burnt-offering for a sweet odour, it was an offering by fire to Jehovah; as Jehovah had commanded Moses.

And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar.

And Moses took the breast, and waved it as a wave-offering before Jehovah; of the ram of consecration it was Moses' part; as Jehovah had commanded Moses.

And Aaron and his sons did all things that Jehovah had commanded by the hand of Moses.

So they took what Moses had commanded to the front of the Tent of Meeting, and all the congregation approached and stood before the Lord.

And the fat, and the kidneys, and the net above the liver, of the sin-offering, he burned on the altar, as Jehovah had commanded Moses.

And the flesh and the hide he burnt with fire without the camp.

And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.

And the inside parts and the legs, when they had been washed with water, were burned on the burned offering on the altar.

And he put the meal offering before the Lord, and taking some of it in his hand he had it burned on the altar, separately from the burned offering of the morning.

and the breast-pieces and the right shoulder Aaron waved as a wave-offering before Jehovah, as Moses had commanded.

And when Moses and Aaron had entered into the tent of meeting, - and had come forth, and blessed the people, then appeared the glory of Yahweh, unto all the people;

And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before Jehovah, which he had not commanded them.

Moses spoke with Aaron about what the LORD had said: "Among those who are near me, I'll show myself holy so that I'll be glorified before all people." So Aaron remained silent.

So they went near, and carried them in their coats out of the camp; as Moses had said.

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded."

But Moses diligently tried to find the goat [that had been offered] as the sin offering, and discovered that it had been burned up [as waste, not eaten]! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,

Lo! the blood thereof had net been taken into the holy place, within, - ye should have, indeed eaten, it, in a holy place, as I commanded.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

However, you may eat winged creatures that crawl on four legs that extend over its head and by which it hops on the ground.

And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

and the priest shall examine him, and if the diseased part is changed to white, then the priest shall pronounce him who had the disease to be clean; he is clean.

Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

If a man or woman have a plague upon the head or the beard;

Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

And the man whose hair is fallen off his head, he is bald; yet is he clean.

And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;

He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.

And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

The priest is to examine the contagion on the seventh day. If the infection has spread on the clothing, in the woven material, the knitted material, or in the leather, no matter the purpose for which the leather material had been manufactured, the contagion is a chronic fungal infection. It's unclean.

He is to take the live bird, the cedar wood, the crimson thread, and the hyssop, and dip them together in the blood of the bird that had been slaughtered over the flowing water.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

then the priest is to command that the stones that had the infection in them be pulled and thrown outside the city into an unclean place.

Then Yahweh spoke to Moses after the death of Aaron's two sons, when they had come near {before} Yahweh and they died.

He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;

And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

And this shall be an everlasting statute unto you, to make atonement for the children of Israel to cleanse them from all their sins once a year. And he did as Jehovah had commanded Moses.

and bringeth them not unto the door of the tabernacle of witness, to offer an offering unto the LORD before the dwelling place of the LORD, blood shall be imputed unto that man, as though he had shed blood, and that man shall perish from among his people.

Therefore shall ye keep my charge, So that ye may have nothing to do with any of the abominable statutes with which they have had to do before you, So shall ye not make yourselves unclean thereby, - I - Yahweh, am your God.

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I am Jehovah.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.

ye shall not shave the corners of your head round, neither shalt thou mutilate the corners of thy beard.

Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.

And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

"'Whosoever curseth his father or mother, shall die for it, his blood on his head, because he hath cursed his father or mother.

‘If a man takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears [responsibility for] his guilt.

So shall ye not walk in the - statutes of the nations, which I am casting out from before you, - For all these things, had they done, Therefore I abhorred them;

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

And let him take as his wife one who has not had relations with a man.

or a man who has had a broken leg or arm,

Tell them that whoever among your descendants throughout your generations approaches the sacred things that the Israelis had consecrated to the LORD while still remaining unclean is to be eliminated from my presence. I am the LORD.

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the Lord your God.’”