“Come,” they say, “let us get wine, and let us drink heavily of strong drink;
And tomorrow will be like today, only more so.”

“When you cry out, let your collection of idols deliver you.
But the wind will carry all of them up,
And a breath will take them away.
But he who takes refuge in Me will inherit the land
And will possess My holy mountain.”

“Is this not the fast which I choose,
To loosen the bonds of wickedness,
To undo the bands of the yoke,
And to let the oppressed go free
And break every yoke?

Hear the word of the Lord, you who tremble at His word:
“Your brothers who hate you, who exclude you for My name’s sake,
Have said, ‘Let the Lord be glorified, that we may see your joy.’
But they will be put to shame.

“But where are your gods
Which you made for yourself?
Let them arise, if they can save you
In the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.

Let us lie down in our shame, and let our humiliation cover us; for we have sinned against the Lord our God, we and our fathers, from our youth even to this day. And we have not obeyed the voice of the Lord our God.”

Declare in Judah and proclaim in Jerusalem, and say,
“Blow the trumpet in the land;
Cry aloud and say,
‘Assemble yourselves, and let us go
Into the fortified cities.’

‘They do not say in their heart,
“Let us now fear the Lord our God,
Who gives rain in its season,
Both the autumn rain and the spring rain,
Who keeps for us
The appointed weeks of the harvest.”

“Prepare war against her;
Arise, and let us attack at noon.
Woe to us, for the day declines,
For the shadows of the evening lengthen!

“Arise, and let us attack by night
And destroy her palaces!”

Thus says the Lord of hosts, the God of Israel, “Amend your ways and your deeds, and I will let you dwell in this place.

then I will let you dwell in this place, in the land that I gave to your fathers forever and ever.

Why are we sitting still?
Assemble yourselves, and let us go into the fortified cities
And let us perish there,
Because the Lord our God has doomed us
And given us poisoned water to drink,
For we have sinned against the Lord.

“Let everyone be on guard against his neighbor,
And do not trust any brother;
Because every brother deals craftily,
And every neighbor goes about as a slanderer.

“Let them make haste and take up a wailing for us,
That our eyes may shed tears
And our eyelids flow with water.

Now hear the word of the Lord, O you women,
And let your ear receive the word of His mouth;
Teach your daughters wailing,
And everyone her neighbor a dirge.

Thus says the Lord, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches;

but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the Lord.

But I was like a gentle lamb led to the slaughter;
And I did not know that they had devised plots against me, saying,
“Let us destroy the tree with its fruit,
And let us cut him off from the land of the living,
That his name be remembered no more.”

But, O Lord of hosts, who judges righteously,
Who tries the feelings and the heart,
Let me see Your vengeance on them,
For to You have I committed my cause.

This wicked people, who refuse to listen to My words, who walk in the stubbornness of their hearts and have gone after other gods to serve them and to bow down to them, let them be just like this waistband which is totally worthless.

“You will say this word to them,
‘Let my eyes flow down with tears night and day,
And let them not cease;
For the virgin daughter of my people has been crushed with a mighty blow,
With a sorely infected wound.

Then the Lord said to me, “Even though Moses and Samuel were to stand before Me, My heart would not be with this people; send them away from My presence and let them go!

And you will, even of yourself, let go of your inheritance
That I gave you;
And I will make you serve your enemies
In the land which you do not know;
For you have kindled a fire in My anger
Which will burn forever.

Look, they keep saying to me,
“Where is the word of the Lord?
Let it come now!”

Let those who persecute me be put to shame, but as for me, let me not be put to shame;
Let them be dismayed, but let me not be dismayed.
Bring on them a day of disaster,
And crush them with twofold destruction!

Then they said, “Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words.”

Therefore, give their children over to famine
And deliver them up to the power of the sword;
And let their wives become childless and widowed.
Let their men also be smitten to death,
Their young men struck down by the sword in battle.

For I have heard the whispering of many,
“Terror on every side!
Denounce him; yes, let us denounce him!”
All my trusted friends,
Watching for my fall, say:
“Perhaps he will be deceived, so that we may prevail against him
And take our revenge on him.”

Yet, O Lord of hosts, You who test the righteous,
Who see the mind and the heart;
Let me see Your vengeance on them;
For to You I have set forth my cause.

Cursed be the day when I was born;
Let the day not be blessed when my mother bore me!

But let that man be like the cities
Which the Lord overthrew without relenting,
And let him hear an outcry in the morning
And a shout of alarm at noon;

The prophet who has a dream may relate his dream, but let him who has My word speak My word in truth. What does straw have in common with grain?” declares the Lord.

But the nation which will bring its neck under the yoke of the king of Babylon and serve him, I will let remain on its land,” declares the Lord, “and they will till it and dwell in it.”’”

But if they are prophets, and if the word of the Lord is with them, let them now entreat the Lord of hosts that the vessels which are left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon.

For thus says the Lord of hosts, the God of Israel, ‘Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream.

“For there will be a day when watchmen
On the hills of Ephraim call out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.’ So we have dwelt in Jerusalem.”

Then the officials said to Baruch, “Go, hide yourself, you and Jeremiah, and do not let anyone know where you are.”

But now, please listen, O my lord the king; please let my petition come before you and do not make me return to the house of Jonathan the scribe, that I may not die there.”

Then the officials said to the king, “Now let this man be put to death, inasmuch as he is discouraging the men of war who are left in this city and all the people, by speaking such words to them; for this man is not seeking the well-being of this people but rather their harm.”

Then they took Jeremiah and cast him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down with ropes. Now in the cistern there was no water but only mud, and Jeremiah sank into the mud.

So Ebed-melech took the men under his authority and went into the king’s palace to a place beneath the storeroom and took from there worn-out clothes and worn-out rags and let them down by ropes into the cistern to Jeremiah.

Then Zedekiah said to Jeremiah, “Let no man know about these words and you will not die.

As Jeremiah was still not going back, he said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people; or else go anywhere it seems right for you to go.” So the captain of the bodyguard gave him a ration and a gift and let him go.

Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know! Why should he take your life, so that all the Jews who are gathered to you would be scattered and the remnant of Judah would perish?”

and said to Jeremiah the prophet, “Please let our petition come before you, and pray for us to the Lord your God, that is for all this remnant; because we are left but a few out of many, as your own eyes now see us,

Let not the swift man flee,
Nor the mighty man escape;
In the north beside the river Euphrates
They have stumbled and fallen.

“They have repeatedly stumbled;
Indeed, they have fallen one against another.
Then they said, ‘Get up! And let us go back
To our own people and our native land
Away from the sword of the oppressor.’

“They cried there, ‘Pharaoh king of Egypt is but a big noise;
He has let the appointed time pass by!’

“There is praise for Moab no longer;
In Heshbon they have devised calamity against her:
‘Come and let us cut her off from being a nation!’
You too, Madmen, will be silenced;
The sword will follow after you.

“Leave your orphans behind, I will keep them alive;
And let your widows trust in Me.”

Come to her from the farthest border;
Open up her barns,
Pile her up like heaps
And utterly destroy her,
Let nothing be left to her.

Put all her young bulls to the sword;
Let them go down to the slaughter!
Woe be upon them, for their day has come,
The time of their punishment.

“Summon many against Babylon,
All those who bend the bow:
Encamp against her on every side,
Let there be no escape.
Repay her according to her work;
According to all that she has done, so do to her;
For she has become arrogant against the Lord,
Against the Holy One of Israel.

Thus says the Lord of hosts,
“The sons of Israel are oppressed,
And the sons of Judah as well;
And all who took them captive have held them fast,
They have refused to let them go.

“Let not him who bends his bow bend it,
Nor let him rise up in his scale-armor;
So do not spare her young men;
Devote all her army to destruction.

We applied healing to Babylon, but she was not healed;
Forsake her and let us each go to his own country,
For her judgment has reached to heaven
And towers up to the very skies.

The Lord has brought about our vindication;
Come and let us recount in Zion
The work of the Lord our God!

You who have escaped the sword,
Depart! Do not stay!
Remember the Lord from afar,
And let Jerusalem come to your mind.

“Let all their wickedness come before You;
And deal with them as You have dealt with me
For all my transgressions;
For my groans are many and my heart is faint.”

Their heart cried out to the Lord,
“O wall of the daughter of Zion,
Let your tears run down like a river day and night;
Give yourself no relief,
Let your eyes have no rest.

Let him sit alone and be silent
Since He has laid it on him.

Let him put his mouth in the dust,
Perhaps there is hope.

Let him give his cheek to the smiter,
Let him be filled with reproach.

Let us examine and probe our ways,
And let us return to the Lord.

But when I speak to you, I will open your mouth and you will say to them, ‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses, let him refuse; for they are a rebellious house.

The time has come, the day has arrived. Let not the buyer rejoice nor the seller mourn; for wrath is against all their multitude.

But to the others He said in my hearing, “Go through the city after him and strike; do not let your eye have pity and do not spare.

Therefore, thus says the Lord God, “Behold, I am against your magic bands by which you hunt lives there as birds and I will tear them from your arms; and I will let them go, even those lives whom you hunt as birds.

Or if I should bring a sword on that country and say, ‘Let the sword pass through the country and cut off man and beast from it,’

“You therefore, son of man, prophesy and clap your hands together; and let the sword be doubled the third time, the sword for the slain. It is the sword for the great one slain, which surrounds them,

“Heap on the wood, kindle the fire,
Boil the flesh well
And mix in the spices,
And let the bones be burned.

“She has wearied Me with toil,
Yet her great rust has not gone from her;
Let her rust be in the fire!

“I will not let you hear insults from the nations anymore, nor will you bear disgrace from the peoples any longer, nor will you cause your nation to stumble any longer,” declares the Lord God.’”

I am not doing this for your sake,” declares the Lord God, “let it be known to you. Be ashamed and confounded for your ways, O house of Israel!”

‘Thus says the Lord God, “This also I will let the house of Israel ask Me to do for them: I will increase their men like a flock.

“My holy name I will make known in the midst of My people Israel; and I will not let My holy name be profaned anymore. And the nations will know that I am the Lord, the Holy One in Israel.

Now let them put away their harlotry and the corpses of their kings far from Me; and I will dwell among them forever.

“As for you, son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the plan.

Also they shall not shave their heads, yet they shall not let their locks grow long; they shall only trim the hair of their heads.

“Please test your servants for ten days, and let us be given some vegetables to eat and water to drink.

Then let our appearance be observed in your presence and the appearance of the youths who are eating the king’s choice food; and deal with your servants according to what you see.”

They answered a second time and said, “Let the king tell the dream to his servants, and we will declare the interpretation.”

Daniel said,
“Let the name of God be blessed forever and ever,
For wisdom and power belong to Him.

But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”

‘He shouted out and spoke as follows:
Chop down the tree and cut off its branches,
Strip off its foliage and scatter its fruit;
Let the beasts flee from under it
And the birds from its branches.

“Yet leave the stump with its roots in the ground,
But with a band of iron and bronze around it
In the new grass of the field;
And let him be drenched with the dew of heaven,
And let him share with the beasts in the grass of the earth.

“Let his mind be changed from that of a man
And let a beast’s mind be given to him,
And let seven periods of time pass over him.

“Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, ‘Belteshazzar, do not let the dream or its interpretation alarm you.’ Belteshazzar replied, ‘My lord, if only the dream applied to those who hate you and its interpretation to your adversaries!

In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Chop down the tree and destroy it; yet leave the stump with its roots in the ground, but with a band of iron and bronze around it in the new grass of the field, and let him be drenched with the dew of heaven, and let him share with the beasts of the field until seven periods of time pass over him,”

The queen entered the banquet hall because of the words of the king and his nobles; the queen spoke and said, “O king, live forever! Do not let your thoughts alarm you or your face be pale.

This was because an extraordinary spirit, knowledge and insight, interpretation of dreams, explanation of enigmas and solving of difficult problems were found in this Daniel, whom the king named Belteshazzar. Let Daniel now be summoned and he will declare the interpretation.”

He said, “Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.

O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us.

So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary.

“Contend with your mother, contend,
For she is not my wife, and I am not her husband;
And let her put away her harlotry from her face
And her adultery from between her breasts,

Yet let no one find fault, and let none offer reproof;
For your people are like those who contend with the priest.

Though you, Israel, play the harlot,
Do not let Judah become guilty;
Also do not go to Gilgal,
Or go up to Beth-aven
And take the oath:
“As the Lord lives!”

Ephraim is joined to idols;
Let him alone.