What then shall we say to these things? If God is for us, who is against us?

What shall we say then? Is there unrighteousness with God? God forbid.

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

For if the casting away of them is the reconciling of the world, what'shall the receiving of them be , but life from the dead?

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.

each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?

For what have I to do with judging them that are without? Do not ye judge them that are within?

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

But if any man thinketh that he behaveth himself unseemly toward his virgin daughter , if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock?

What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

I speak as to wise men; judge ye what I say.

What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

What? was it from you that the word of God went forth? or came it unto you alone?

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

But some one will say, How are the dead raised? and with what manner of body do they come?

For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:

But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the presence of Christ;

For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?

And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.

But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.

having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,

and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might

and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;

may be strong to apprehend with all the saints what is the breadth and length and height and depth,

(Now this, He ascended, what is it but that he also descended into the lower parts of the earth?

proving what is well-pleasing unto the Lord;

Wherefore be ye not foolish, but understand what the will of the Lord is.

What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.

But if to live in the flesh, -- if this shall bring fruit from my work, then what I shall choose I know not.

Howbeit what things were gain to me, these have I counted loss for Christ.

to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we showed ourselves toward you for your sake.

For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?

For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;

For ye know what charge we gave you through the Lord Jesus.

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

Consider what I say; for the Lord shall give thee understanding in all things.

persecutions, sufferings. What things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured. And out of them all the Lord delivered me.

Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say.

But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?

So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?

for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?

and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?

whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away.

searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.

For what glory is it, if, when ye sin, and are buffeted for it , ye shall take it patiently? but if, when ye do well, and suffer for it , ye shall take it patiently, this is acceptable with God.

For the time is come for judgment to begin at the house of God: and if it begin first at us, what'shall be the end of them that obey not the gospel of God?

For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,

Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and'such we are. For this cause the world knoweth us not, because it knew him not.

Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.

But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.

saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.

He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.

He that hath an ear, let him hear what the Spirit saith to the churches.

Remember therefore how thou hast received and didst hear; and keep it , and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.

He that hath an ear, let him hear what the Spirit saith to the churches.

He that hath an ear, let him hear what the Spirit saith to the churches.

He that hath an ear, let him hear what the Spirit saith to the churches.

and cried out as they looked upon the smoke of her burning, saying, What city is like the great city?