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And to Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
And it came to pass, when men began to multiply on the face of the earth, and daughters were born to them,
Now these are the generations of the sons of Noah; Shem, Ham, and Japheth: and to them were sons born after the flood.
To Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
And to Eber were born two sons: the name of one was Peleg, for in his days was the earth divided; and his brother's name was Joktan.
And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them to Dan.
And Abram said, Behold, to me thou hast given no seed: and lo, one born in my house is my heir.
And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin, in the same day, as God had said to him.
And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
And the first-born said to the younger, Our father is old, and there is not a man on the earth to come in to us after the manner of all the earth:
And they made their father drink wine that night: and the first-born went in and lay with her father; and he perceived not when she lay down, nor when she arose.
And it came to pass on the morrow that the first born said to the younger, Behold, I lay yesternight with my father; let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.
And Abraham called the name of his son that was born to him, whom Sarah bore to him, Isaac.
And Abraham was a hundred years old, when his son Isaac was born to him.
And she said, Who would have said to Abraham, that Sarah shall nurse children? for I have borne him a son in his old age.
And Sarah saw the son of Hagar the Egyptian, which she had borne to Abraham, mocking.
And it came to pass after these things, that it was told to Abraham, saying, Behold, Milcah, she hath also borne children to thy brother Nahor;
Huz his first-born, and Buz his brother, and Kemuel the father of Aram,
And it came to pass before he had done speaking, that behold, Rebekah came out, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
And these are the names of the sons of Ishmael, by their names, according to their generations: The first-born of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
And the first was born red, all over like a hairy garment: and they called his name Esau.
And after that his brother was born, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was sixty years old when she bore them.
And Jacob said to his father, I am Esau thy first-born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
And Isaac his father said to him, Who art thou? And he said, I am thy son, thy first-born Esau.
And Laban said, it must not be so done in our country, to give the younger before the first-born.
And she conceived again, and bore a son; and said, Now this time will my husband adhere to me, because I have borne him three sons: therefore was his name called Levi.
And Leah said, God hath endowed me with a good dower; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.
And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my own place, and to my country.
And Laban answered, and said to Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine; and what can I do this day to these my daughters, or to their children which they have borne?
The sons of Leah; Reuben, Jacob's first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
And the sons of Zilpah, Leah's handmaid; Gad, and Asher. These are the sons of Jacob, who were born to him in Padan-aram.
And Aholibamah bore Jeush, and Jaalam, and Korah: These are the sons of Esau, who were born to him in the land of Canaan.
These were dukes of the sons of Esau: the sons of Eliphaz the first-born son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
And Judah took a wife for Er his first-born, whose name was Tamar.
And Er, Judah's first-born, was wicked in the sight of the LORD; and the LORD slew him.
And to Joseph were born two sons before the years of famine came: which Asenath the daughter of Poti-pherah priest of On bore to him.
And Joseph called the name of the first-born Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
And they sat before him, the first-born according to his birth-right, and the youngest according to his youth: and the men wondered one at another.
And these are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob's first-born.
And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-pherah priest of On bore to him.
These are the sons of Rachel, who were born to Jacob; all the souls were fourteen.
And the sons of Joseph who were born to him in Egypt, were two souls: all the souls of the house of Jacob, who came into Egypt, were seventy.
And now, thy two sons, Ephraim and Manasseh, who were born to thee in the land of Egypt, before I came to thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands by design; for Manasseh was the first-born.
And Joseph said to his father, Not so, my father; for this is the first-born; put thy right hand upon his head.
Reuben, thou art my first-born, my might, and the beginning of my strength, the excellence of dignity, and the excellence of power:
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born.
And I say to thee, Let my son go, that he may serve me: and if thou shalt refuse to let him go, behold, I will slay thy son, even thy first-born.
These are the heads of their father's houses: The sons of Reuben the first-born of Israel; Hanoch, and Pallu, Hezron, and Carmi: these are the families of Reuben.
And all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even to the first-born of the maid-servant that is behind the mill; and all the first-born of beasts.
For I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgment: I am the LORD.
Seven days shall there be no leaven found in your houses: for whoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he shall be a stranger, or born in the land.
And it came to pass, that at midnight the LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne, to the first-born of the captive that was in the dungeon; and all the first-born of cattle.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it.
One law shall be to him that is home-born, and to the stranger that sojourneth among you.
Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.
And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beasts: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the first-born of my children I redeem.
If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first-born of thy sons shalt thou give to me.
And thou shalt put the staffs into the rings by the sides of the ark, that the ark may be borne with them.
And thou shalt make the staffs of shittim wood, and overlay them with gold, that the table may be borne with them.
Every first-born is mine: and every firstling among thy cattle, whether ox or sheep, that is male.
But the firstling of an ass thou shalt redeem with a lamb: and if thou shalt not redeem him, then shalt thou break his neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.
Speak to the children of Israel, saying, If a woman hath conceived seed, and borne a male-child; then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.
But the stranger that dwelleth with you shall be to you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
But if the priest shall buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
Ye shall dwell in booths seven days: all that are Israelites born shall dwell in booths:
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
And these are the names of the sons of Aaron; Nadab the first-born, and Abihu, Eleazar, and Ithamar.
And I, behold, I have taken the Levites from among the children of Israel, instead of all the first-born that openeth the matrix among the children of Israel: therefore the Levites shall be mine;
Because all the first-born are mine; for on the day that I smote all the first-born in the land of Egypt, I hallowed to me all the first-born in Israel, both man and beast: mine they shall be: I am the LORD.
And the LORD said to Moses, number all the first-born of the males of the children of Israel, from a month old and upward, and take the number of their names.
And thou shalt take the Levites for me (I am the LORD) instead of all the first-born among the children of Israel; and the cattle of the Levites, instead of all the firstlings among the cattle of the children of Israel.
And Moses numbered, as the LORD commanded him, all the first-born among the children of Israel.
And all the first-born males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and seventy and three.
Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
And for those that are to be redeemed of the two hundred and seventy and three, of the first-born of the children of Israel, which are more than the Levites:
Of the first-born of the children of Israel he took the money; a thousand three hundred and sixty and five shekels, after the shekel of the sanctuary.
For they are wholly given to me from among the children of Israel; instead of such as open every womb, even instead of the first-born of all the children of Israel, have I taken them to me.
For all the first born of the children of Israel are mine, both man and beast: on the day that I smote every first-born in the land of Egypt I sanctified them for myself.
And I have taken the Levites for all the first-born of the children of Israel.
And if a stranger shall sojourn among you, and will keep the passover to the LORD; according to the ordinance of the passover, and according to the manner of it, so shall he do: ye shall have one ordinance both for the stranger, and for him that was born in the land.
All that are born in the country shall do these things after this manner, in offering an offering made by fire, of a sweet savor to the LORD.
Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Every thing that openeth the matrix in all flesh, which they bring to the LORD, whether of men or beast, shall be thine: nevertheless, the first born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
For the Egyptians buried all their first-born, whom the LORD had smitten among them: upon their gods also the LORD executed judgments.
If a man shall have two wives, one beloved, and another hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated:
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved first-born, before the son of the hated, which is indeed the first-born:
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