And to Enoch was born Irad, and Irad begot Mehujael, and Mehujael begot Methushael, and Methushael begot Lamech.

And to Seth, to him also there was born a son, and he called his name Enosh. Then men began to call upon the name of LORD.

And it came to pass, when men began to multiply on the face of the ground, and daughters were born to them,

Now these are the generations of the sons of Noah, of Shem, Ham, and Japheth. And sons were born to them after the flood.

And to Shem, the father of all the sons of Eber, the elder brother of Japheth, sons were also born to him.

And to Eber were born two sons. The name of the one was Peleg. For in his days the earth was divided. And his brother's name was Joktan.

And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

And Abram said, Behold, thou have given no seed to me. And, lo, a man born in my house is my heir.

And he who is eight days old shall be circumcised among you, every male throughout your generations: he who is born in the house, or bought with money of any foreigner that is not of thy seed.

He who is born in thy house, and he who is bought with thy money, must be circumcised. And my covenant shall be in your flesh for an everlasting covenant.

Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him who is a hundred years old? And shall Sarah, who is ninety years old, bear?

And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the selfsame day, as God had

And all the men of his house, those born in the house, and those bought with money from a foreigner, were circumcised with him.

And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.

And Abraham was a hundred years old, when his son Isaac was born to him.

And she said, Who would have said to Abraham, that Sarah should give sons suck? For I have borne him a son in his old age.

And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.

And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also has borne sons to thy brother Nahor:

Uz his first born, and Buz his brother, and Kemuel the father of Aram,

And it came to pass, before he was done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

And she conceived again, and bore a son, and said, Now this time my husband will be joined to me, because I have borne him three sons. Therefore his name was called Levi.

And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.

And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my own place, and to my country.

And the sons of Zilpah, Leah's handmaid: Gad and Asher. These are the sons of Jacob, who were born to him in Paddan-aram.

and Oholibamah bore Jeush, and Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

And two sons were born to Joseph before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Aseneth, the daughter of Poti-phera, priest of On, bore to him. {And there were sons born to Manasseh, whom the Syrian concubine bore to him, [even] Machir. An

These are the sons of Rachel, who were born to Jacob; all the souls were {eighteen (LXX)}.

And the sons of Joseph, who were born to him in Egypt, were {nine (LXX)}souls. All the souls of the house of Jacob who came into Egypt, were {seventy-five (LXX/NT)}.

And now thy two sons, who were born to thee in the land of Egypt before I came to thee into Egypt, are mine, Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.

And Joseph saw Ephraim's sons of the third generation. Also the sons of Machir the son of Manasseh were born upon Joseph's knees.

And Pharaoh ordered all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

And thou shall say to Pharaoh, Thus says LORD, Israel is my son, my first-born,

and I have said to thee, Let my son go, that he may serve me, and thou have refused to let him go. Behold, I will slay thy son, thy first-born.

These are the heads of their fathers' houses. The sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi, these are the families of Reuben.

and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh who sits upon his throne, even to the first-born of the maid-servant that is behind the mill, and all the first-born of cattle.

For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast, and against all the gods of Egypt I will execute judgments. I am LORD.

Seven days there shall be no leaven found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one who is born in the land.

And it came to pass at midnight, that LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh who sat on his throne to the first-born of the captive who was in the dungeon, and all the first-born of cattl

And when a stranger shall sojourn with thee, and will keep the Passover to LORD, let all his males be circumcised, and then let him come near and keep it, and he shall be as one who is born in the land, but no uncircumcised man sha

One law shall be to him who is home-born, and to the stranger who sojourns among you.

Sanctify to me all the first-born, whatever opens the womb among the sons of Israel. Both of man and of beast, it is mine.

And every firstling of a donkey thou shall redeem with a lamb, and if thou will not redeem it, then thou shall break its neck. And all the first-born of man among thy sons thou shall redeem.

And it came to pass, when Pharaoh would hardly let us go, that LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast. Therefore I sacrifice to LORD all that opens the womb, being

Thou shall not delay to offer from thy harvest, and from the outflow of thy presses. The first-born of thy sons thou shall give to me.

And thou shall make the staves of acacia wood, and overlay them with gold, that the table may be borne with them.

And the firstling of a donkey thou shall redeem with a lamb, and if thou will not redeem it, then thou shall break its neck. All the first-born of thy sons thou shall redeem. And none shall appear before me empty.

And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shall not uncover.

Ye therefore shall keep my statutes and my ordinances, and shall not do any of these abominations, neither the home-born, nor the stranger that sojourns among you,

The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

Ye shall dwell in booths seven days. All who are home-born in Israel shall dwell in booths,

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God.

And the sons of Reuben, Israel's first-born, their generations, by their families, by their fathers' houses, according to the number of the names, by their polls, every male from twenty years old and upward, all who were able to go

And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.

And I, behold, I have taken the Levites from among the sons of Israel instead of all the first-born who opens the womb among the sons of Israel. And the Levites shall be mine,

for all the first-born are mine. On the day that I smote all the first-born in the land of Egypt I hallowed to me all the first-born in Israel, both man and beast. They shall be mine. I am LORD.

And LORD said to Moses, Number all the first-born males of the sons of Israel from a month old and upward, and take the number of their names.

And thou shall take the Levites for me (I am LORD) instead of all the first-born among the sons of Israel, and the cattle of the Levites instead of all the firstlings among the cattle of the sons of Israel.

And Moses numbered, as LORD commanded him, all the first-born among the sons of Israel.

And all the first-born males according to the number of names, from a month old and upward, of those who were numbered of them, were twenty-two thousand two hundred and seventy-three.

Take the Levites instead of all the first-born among the sons of Israel, and the cattle of the Levites instead of their cattle. And the Levites shall be mine. I am LORD.

And for the redemption of the two hundred and seventy-three of the first-born of the sons of Israel, who are over and above [the number of] the Levites,

He took the money from the first-born of the sons of Israel, a thousand three hundred and sixty-five [shekels], according to the shekel of the sanctuary.

For they are wholly given to me from among the sons of Israel; instead of all who open the womb, even the first-born of all the sons of Israel, I have taken them to me.

For all the first-born among the sons of Israel are mine, both man and beast. On the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

And I have taken the Levites instead of all the first-born among the sons of Israel.

All who are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor to LORD.

Ye shall have one law for him who does anything unwittingly, for him who is home-born among the sons of Israel, and for the stranger who sojourns among them.

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.

Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.

Reuben, the first-born of Israel. The sons of Reuben: [of] Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;

And the name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram, Aaron and Moses, and Miriam their sister.

And to Aaron were born Nadab and Abihu, Eleazar and Ithamar.

while the Egyptians were burying all their first-born whom LORD had smitten among them; upon their gods also LORD executed judgments.

All the firstling males that are born of thy herd and of thy flock thou shall sanctify to LORD thy God. Thou shall do no work with the firstling of thy herd, nor shear the firstling of thy flock.

If a man has two wives, the one beloved, and the other regarded inferior, and they have borne him sons, both the beloved and the one regarded inferior, and if the first-born son be hers who was regarded inferior,

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the first-born before the son of the one regarded inferior, who is the first-born.

But he shall acknowledge the first-born, the son of the one regarded inferior, by giving him a double portion of all that he has, for he is the beginning of his strength. The right of the first-born is his.

The sons of the third generation who are born to them shall enter into the assembly of LORD.

And it shall be, that the first-born who she bears shall succeed in the name of his brother who is dead, that his name be not blotted out of Israel.

For all the people who came out were circumcised, but all the people who were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.

And Joshua charged them with an oath at that time, saying, Cursed be the man before LORD who rises up and builds this city Jericho. With the loss of his first-born he shall lay the foundation of it, and with the loss of his younges

And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who bore the ark of the covenant of LORD, as well the sojourner as the home born, half

And [this] was the lot for the tribe of Manasseh, for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

And he said to Jether his first-born, Up, and kill them. But the youth did not draw his sword, for he feared because he was yet a youth.

Then Manoah entreated LORD, and said, Oh, LORD, I pray thee, let the man of God whom thou sent come again to us, and teach us what we shall do to the child that shall be born.

And they called the name of the city Dan, after the name of Dan their father who was born to Israel. However the name of the city was Laish at first.

And he shall be to thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loves thee, who is better to thee than seven sons, has borne him.

And the women, her neighbors, gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David.

Those who were full have hired out themselves for bread, and those who were hungry have ceased [to hunger]. Yea, the barren has borne seven, and she who has many sons languishes.

Now the name of his first-born was Joel, and the name of his second, Abijah. They were judges in Beersheba.

Now the sons of Saul were Jonathan, and Ishvi, and Malchishua. And the names of his two daughters were these: the name of the first-born Merab, and the name of the younger Michal.

And the three eldest sons of Jesse had gone after Saul to the battle. And the names of his three sons who went to the battle were Eliab the first-born, and next to him Abinadab, and the third Shammah.

And sons were born to David in Hebron: and his first-born was Amnon, of Ahinoam the Jezreelitess,

and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.

And David took for him more concubines and wives out of Jerusalem, after he came from Hebron, and there were yet sons and daughters born to David.