Search: "Else" 424 results

Exact Match

but concerning the fruit of the tree that is in the middle of the orchard God said, 'You must not eat from it, and you must not touch it, or else you will die.'"

Then the angels said to Lot, “Do you have anyone else here: a son-in-law, your sons and daughters, or anyone else in the city who belongs to you? Get them out of this place,

At dawn the angels hurried Lot along, saying, "Get going! Take your wife and your two daughters who are here, or else you will be destroyed when the city is judged!"

One day the firstborn told the younger one, "Our father is old, and there's no man in the land to have sex with us, as everybody else throughout all the earth does.

But God appeared to Abimelech in a dream at night and said to him, "You are as good as dead because of the woman you have taken, for she is someone else's wife."

Isaac began to shake violently and asked, "Then who else hunted game and brought it to me? I ate all of it just before you arrived, and I blessed him. He will indeed be blessed!"

Then he was afraid and said, "How awesome [is] this place! {This is nothing else than the house of God}, and this is the gate of heaven!"

If you mistreat my daughters or if you take wives besides my daughters, although no one else is with us, realize that God is witness to your actions."

And he also instructed the second [servant] and the third, and everyone [else] who [was] behind the herds, saying, "You must speak to Esau according to this word when you find him.

seizing all of their flocks, herds, donkeys, and whatever else was in the city or had been left out in the field.

so Pharaoh asked his servants, "Can we find anyone else like this someone in whom the Spirit of God lives?

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.

Then Joseph couldn't control himself before all those who stood before him, and he cried, "Cause everyone to go out from me!" No one else stood with him, while Joseph made himself known to his brothers.

I'll mention that the men are shepherds. Because they've been taking care of livestock, they brought along their flocks, their herds, and everything else that they own.

After this, Joseph went to inform Pharaoh. "My father and brothers have come here from Canaan," he said, "and they've come with their flocks, herds, and everything else they have. I settled them in the Goshen territory!"

"Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land."

Looking around and seeing no one else, he killed the Egyptian and hid him in the sand.

Then they answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God, or else He may strike us with plague or sword.”

Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.

or else I will at this time send all my plagues upon thine heart and upon thy servants and on thy people, that you mayest know that there is none like me in all the earth.

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

And Pharaoh's servants said unto him, "How long shall this fellow thus plague us? Let the men go that they may serve the LORD their God; or else wilt thou see Egypt first destroyed?"

No one could see anyone else, nor could anyone get up from his place for three days. But there was light for all the Israelis in their dwellings.

There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain."

"Also let the priests who come near to the LORD consecrate themselves, or else the LORD will break out against them."

“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay with the best of his own field or vineyard.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

When a man borroweth ought of his neighbor if it be hurt or else die, and if the owner thereof be not by, he shall make it good:

for it's his only covering; it's his outer garment, for what else can he sleep in? And when he cries out to me, I'll hear him, for I am gracious.

They must not remain in your land, or else they will make you sin against Me. If you worship their gods, it will be a snare for you.”

They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy.

“Do not make a treaty with the inhabitants of the land, or else when they prostitute themselves with their gods and sacrifice to their gods, they will invite you, and you will eat their sacrifices.

After Moses gave an order, they sent a proclamation throughout the camp: “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped.

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your garments, or else you will die, and the Lord will become angry with the whole community. However, your brothers, the whole house of Israel, may mourn over that tragedy when the Lord sent the fire.

“You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.

He is to put the incense on the fire before the Lord, so that the cloud of incense covers the mercy seat that is over the testimony, or else he will die.

If he does not redeem the field, but sells the field to someone else, he may never redeem it.

So shall Aaron and his sons make an end of covering the sanctuary, and all the utensils of the sanctuary, when the camp is to set forward, then after that, shall the sons of Kohath enter to bear it, but they must not put forth a touch unto that which, is holy, else should they die, these, shall be the burden of the sons of Kohath in the tent of meeting.

but they shall not enter to see, for a moment, that which is holy, else should they die.

This is the law for the Nazirite who has made a vow. His offering to the Lord, besides what else he is able to afford, shall be according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].

But now our souls are dried away, for our eyes look on nothing else, save upon Manna."

And the LORD came down in a cloud and spake unto him, and took of the spirit that was upon him, and put it upon the seventy elders. And as the spirit rested upon them, they prophesied and did nought else.

When a foreigner resides with you or someone else is among you and wants to prepare a fire offering as a pleasing aroma to the Lord, he is to do exactly as you do throughout your generations.

The Lord told Moses, “Put Aaron’s staff back in front of the testimony to be kept as a sign for the rebels, so that you may put an end to their complaints before Me, or else they will die.”

No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die.

And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.'"

And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.

Please stay here overnight as the others did, so that I may find out what else the Lord has to tell me.”

and the ass saw me and avoided me three times: or else, had she not turned from me, I had surely slain thee and saved her alive."

or anything else that can survive a refiner's fire: You are to pass it through fire, after which it will be clean. Then it is to be purified with the water of impurity. Everything that cannot survive a refiner's fire is to be washed in water.

"Then the LORD told me: "Tell them not to go up and fight because I will not be in their midst, or else you will be defeated before your enemies.'

the Lord our God delivered him over to us and we struck him down, along with his sons and everyone else.

However, you did not approach the land of the Ammonites, the Wadi Jabbok, the cities of the hill country, or any place else forbidden by the Lord our God.

Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

You must not desire another man's wife, nor should you crave his house, his field, his male and female servants, his ox, his donkey, or anything else he owns."

You must burn up the carved images of their gods. Don’t covet the silver and gold on the images and take it for yourself, or else you will be ensnared by it, for it is abhorrent to the Lord your God.

and your herds and flocks grow large, and your silver and gold multiply, and everything else you have increases,

If they have any kind of blemish -- lameness, blindness, or anything else -- you may not offer them as a sacrifice to the Lord your God.

"He shall not multiply wives for himself, or else his heart will turn away; nor shall he greatly increase silver and gold for himself.

Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself.

However, suppose a person hates someone else and stalks him, attacks him, kills him, and then flees to one of these cities.

Then everyone else will hear and be afraid, and they will never again do anything evil like this among you.

Moreover, the officers are to say to the troops, "Who among you has built a new house and not dedicated it? He may go home, lest he die in battle and someone else dedicate it.

Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it.

Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her."

But you may take the women, children, animals, and whatever else is in the city—all its spoil—as plunder. You may enjoy the spoil of your enemies that the Lord your God has given you.

You shall do the same to his donkey, his clothes, or anything else your neighbor has lost and you have found; you must not refuse to get involved.

You must not charge interest on a loan to your fellow Israelite, whether on money, food, or anything else that has been loaned with interest.

He will withhold from all of them his children's flesh that he is eating (since there is nothing else left), because of the severity of the siege by which your enemy will constrict you in your villages.

Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns.

So the young men who had been scouts went in and brought Rahab out, along with her father, her mother, her brothers, and everyone else who was with her. They brought her entire family out and set them outside the camp of Israel.

Or else if we have built us an altar to turn from following the LORD, or to offer thereon burnt offering or meat offerings, or to offer peace offerings thereon: let the LORD require it.

Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:

The Lord said to Gideon, “You have too many people for Me to hand the Midianites over to you, or else Israel might brag: ‘I did it myself.’

The contingent of soldiers who lapped water with their hands to their mouths numbered 300 men, but everyone else kneeled to drink water.

The Lord said to Gideon, “I will deliver you with the 300 men who lapped and hand the Midianites over to you. But everyone else is to go home.”

And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.

And when the seventh day was come, they said unto Samson's wife, "Flatter with thine husband, that he may declare us thy riddle, or else we will burn thee and thy father's house with fire: have ye called us to make us beggars? Or not?"

Samson said to her, "If you tie me up with seven fresh bowstrings that are not dried up, I will become weak like everyone else."

He said to her, "If they tie me tightly with new ropes that have not been used, I will become weak and be like everyone else."

So {he confided everything to her}, and he said to her, "A razor {has never touched} my head, for I [am] a {Nazirite of God} {from birth}. If I am shaved my strength will leave me, and I will become weak, like everyone else.

The descendants of Dan answered him, "You had better not talk to us about this, or else these bad guys here will attack you. You will lose your life, along with the lives of your whole household."

They had no one else to deliver them, because they lived far from Sidon and had no dealings with anyone. It lay in the valley near Beth-rehob. They rebuilt the city and lived in it.

Meanwhile, we also have straw and fodder for our donkeys, and bread and wine for me, for this young woman servant, and for the young man who is with your servants. We don't need anything else."

And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man of them his wife in battle, neither did ye give them unto them, else would ye now be guilty.

And, if the man said to him, Let them at least, make incense, at once with the fat, then take thou as much as thy soul craveth, Then said he to him, But, at once, shalt thou give it; or else, I will take it by force.

Be strong and act like men, you Philistines, or else you will wind up serving the Hebrews the way they have served you! Act like men and fight!"

(For this reason, to this very day, neither Dagon's priests nor anyone else who enters Dagon's temple step on Dagon's threshold in Ashdod.)

He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.

When they came to the land of Zuph, Saul said to his servant who was with him, "Come, and let us return, or else my father will cease to be concerned about the donkeys and will become anxious for us."

They ran and got him from there. When he stood among the people, he stood a head taller than anyone else.

Saul and the troops spared Agag, and the best of the sheep, cattle, and choice animals, as well as the young rams and the best of everything else. They were not willing to destroy them, but they did destroy all the worthless and unwanted things.

Saul said, "They were brought from the Amalekites; the army spared the best of the flocks and cattle to sacrifice to the Lord our God. But everything else we slaughtered."