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Exact Match

And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and said to Jacob, Give me children, or else I die.

Send one of you, and let him bring your brother, and ye shall be kept in prison, that your words may be proved, whether there is any truth in you: or else by the life of Pharaoh surely ye are spies.

Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground on which they are.

Else, if thou shalt refuse to let my people go, behold, to-morrow will I bring the locusts into thy border:

And the children of Israel said to him, We will go by the highway: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.

Know therefore this day, and consider it in thy heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

Else if ye do in any wise go back, and cleave to the remnant of these nations, even these that remain among you, and shall make marriages with them, and associate with them, and they with you:

And his fellow answered, and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.

And when all the people came to cause David to eat food while it was yet day, David swore, saying, So do God to me, and more also, If I taste bread or aught else, till the sun is down.

And David said to all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he should overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

That all the people of the earth may know, that the LORD is God, and that there is none else.

And as the king passed by, he cried to the king: and he said, Thy servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me, and said, Keep this man: if by any means he shall be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And he said to her, Because I spoke to Naboth the Jezreelite, and said to him, Give me thy vineyard for money; or else, if it pleaseth thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

Either three years' famine; or three months to be destroyed before thy foes, while the sword of thy enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the borders of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.

And the Levites shall encompass the king, every man with his weapons in his hand; and whoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.

For thou desirest not sacrifice: else would I give it: thou delightest not in burnt-offering.

I am the LORD, and there is none else, there is no God besides me: I girded thee, though thou hast not known me:

That they may know from the rising of the sun, and from the west, that there is none besides me. I am the LORD, and there is none else.

Thus saith the LORD, The labor of Egypt, and merchandise of Cush and of the Sabeans, men of stature, shall come over to thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down to thee, they shall make supplication to thee, saying, Surely God is in thee; and there is none else, there is no God.

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.

Tell ye, and bring them near; yes, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else besides me; a just God and a Savior; there is none besides me.

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thy heart, I am, and none else besides me; I shall not sit as a widow, neither shall I know the loss of children:

For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thy heart, I am, and none else besides me.

And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up, taketh away from the old, and the rent is made worse.

And no man putteth new wine into old bottles, else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles will perish.

Or else, while the other is yet a great way off, he sendeth an embassy, and desireth conditions of peace.

(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)

Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,

Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?