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And he says to them, Draw out now, and carry it to the feast-master. And they carried it.
But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,
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even as the duty of every day required, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and at the set feasts, three times in the year, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles.
Three times in the year shall all thy males appear before Jehovah thy God in the place which he will choose, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles; and they shall not appear before Jehovah empty:
and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren.
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that was in Judah, and he offered upon the altar. So did he in Bethel, sacrificing to the calves that he had made; and he placed in Bethel the priests of the high places that he had made.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.
And the king made a great feast to all his princes and his servants, Esther's feast; and he made a release to the provinces, and gave presents according to the king's bounty.
When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.
And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, And the feast of ingathering at the turn of the year.
Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.
And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was drunken to excess; so she told him nothing, less or more, until the morning light.
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name?
And Rab-shakeh said to them, Is it to thy master and to thee that my master sent me to speak these words? Is it not to the men that sit on the wall, that they may eat their own dung and drink their own urine with you?
look out the best and worthiest of your master's sons, and set him on his father's throne, and fight for your master's house.
And Rab-shakeh said, Is it to thy master and to thee that my master sent me to speak these words? Is it not to the men that sit on the wall, that they may eat their own dung, and drink their own urine with you?
And the servant took ten camels of the camels of his master, and departed; now all the treasure of his master was under his hand; and he arose and went to Aram-naharaim, to the city of Nahor.
And he said, Jehovah, God of my master Abraham, meet me, I pray thee, with thy blessing this day, and deal kindly with my master Abraham.
And Sarah, my master's wife, bore a son to my master after she had grown old; and unto him has he given all that he has.
And I stooped, and bowed down before Jehovah; and I blessed Jehovah, God of my master Abraham, who has led me the right way to take my master's brother's daughter for his son.
But he refused, and said to his master's wife, Behold, my master takes cognizance of nothing with me: what is in the house, and all that he has, he has given into my hand.
and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.
If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.
then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee:
And thou, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat. And Mephibosheth thy master's son shall eat bread at my table continually. Now Ziba had fifteen sons and twenty servants.
and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.
Masters, give to bondmen what is just and fair, knowing that ye also have a Master in the heavens.
What will ye do in the day of assembly, and in the day of the feast of Jehovah?
But I that am Jehovah thy God from the land of Egypt will again make thee to dwell in tents, as in the days of the solemn feast.
And at that time Solomon held the feast, and all Israel with him, a great congregation, from the entrance of Hamath unto the torrent of Egypt, before Jehovah our God, seven days and seven days, fourteen days.
And he offered upon the altar that he had made in Bethel, on the fifteenth day of the eighth month, in the month which he had devised of his own heart; and he made a feast for the children of Israel, and he offered upon the altar, burning incense.
And it shall come to pass, that all that are left of all the nations which came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to celebrate the feast of tabernacles.
And if the family of Egypt go not up, and come not, neither shall it be upon them; there shall be the plague, wherewith Jehovah will smite the nations that go not up to celebrate the feast of tabernacles.
This shall be the punishment of Egypt, and the punishment of all the nations that go not up to celebrate the feast of tabernacles.
Ye shall have a song, as in the night when a feast is sanctified; and joy of heart, as of one who goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.
The kingdom of the heavens has become like a king who made a wedding feast for his son,
and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.
but they said, Not in the feast, that there be not a tumult among the people.
Now on the first day of the feast of unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?
Now at the feast the governor was accustomed to release one prisoner to the crowd, whom they would.
And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
And all the men of Israel assembled themselves to the king at the feast, that of the seventh month.
And at that time Solomon held the feast seven days, and all Israel with him, a very great congregation, from the entrance of Hamath unto the torrent of Egypt.
And on the eighth day they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.
And he made them a feast, and they ate and drank.
And Laban gathered together all the men of the place, and made a feast.
Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.
For they said, Not in the feast, lest perhaps there be a tumult of the people.
But at the feast he released to them one prisoner, whomsoever they begged of him.
And it came to pass the third day Pharaoh's birthday that he made a feast to all his bondmen. And he lifted up the head of the chief of the cup-bearers, and the head of the chief of the bakers among his bondmen.
And his parents went yearly to Jerusalem at the feast of the passover.
And when he was twelve years old, and they went up to Jerusalem according to the custom of the feast
And they held the feast of tabernacles as it is written, and offered daily burnt-offerings by number, according to the ordinance, as the duty of every day required;
and they kept the feast of unleavened bread seven days with joy; for Jehovah had made them joyful, and turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.
And there assembled at Jerusalem much people to hold the feast of unleavened bread in the second month, a very great congregation.
And the children of Israel, that were present at Jerusalem, held the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, with the instruments of praise to Jehovah.
And Hezekiah spoke consolingly to all the Levites that had understanding in the good knowledge of Jehovah; and they ate the feast-offerings the seven days, sacrificing peace-offerings, and extolling Jehovah the God of their fathers.
And the children of Israel that were present held the passover at that time, and the feast of unleavened bread seven days.
And afterwards Moses and Aaron went in, and said to Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go that they may celebrate a feast to me in the wilderness.
But when thou makest a feast, call poor, crippled, lame, blind:
And Moses said, We will go with our young and with our old, with our sons and with our daughters; with our flocks and with our herds will we go; for we have a feast of Jehovah.
And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month,
Also day by day, from the first day to the last day, he read in the book of the law of God. And they observed the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.
And this day shall be unto you for a memorial; and ye shall celebrate it as a feast to Jehovah; throughout your generations as an ordinance for ever shall ye celebrate it.
And ye shall keep the feast of unleavened bread; for in this same day have I brought your hosts out of the land of Egypt; and ye shall keep this day in your generations as an ordinance for ever.
Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah.
Now the feast of unleavened bread, which is called the passover, drew nigh,
Thrice in the year thou shalt celebrate a feast to me.
Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.
And in every province, and in every city, wherever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many among the peoples of the land became Jews; for the fear of the Jews had fallen upon them.
And his sons went and made a feast in the house of each one on his day; and they sent and invited their three sisters to eat and to drink with them.
in the third year of his reign, he made a feast to all his princes and his servants; the power of Persia and Media, the nobles and the princes of the provinces being before him;
And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king's palace.
Also the queen Vashti made a feast for the women of the royal house which belonged to king Ahasuerus.
And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.
After these things was a feast of the Jews, and Jesus went up to Jerusalem.
And Aaron saw it, and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah!
The feast of the unleavened bread shalt thou keep: seven days shalt thou eat unleavened bread, as I have commanded thee, at the appointed time of the month Abib; for in the month Abib thou camest out from Egypt.
Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left over night until the morning.
But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.
The Jews therefore sought him at the feast, and said, Where is he?
But when it was now the middle of the feast, Jesus went up into the temple and taught.
In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
Now the feast of the dedication was celebrating at Jerusalem, and it was winter.
They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?
On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,
And there were certain Greeks among those who came up that they might worship in the feast;
Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.
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- A Feast In The Wilderness
- Feast Of Tabernacles
- Feast Of Trumpets
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