You shall offer of your own free will a male without blemish, of the cattle, of the sheep, or of the goats.

If the Son therefore shall make you free, you shall be free indeed.

And whosoever lies carnally with a woman, that is a slave, betrothed to a husband, and not at all redeemed, nor freedom given her; there shall be punishment; they shall not be put to death, because she was not free.

Then Hezekiah answered and said, Now you have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.

And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse:

And if the woman was not defiled, but was clean; then she shall be free, and shall conceive seed.

And if your brother, a Hebrew man, or a Hebrew woman, be sold unto you, and serve you six years; then in the seventh year you shall let him go free from you.

And when you send him out free from you, you shall not let him go away empty:

It shall not seem hard unto you, when you send him away free from you; for he has been worth a double hired servant to you, in serving you six years: and the LORD your God shall bless you in all that you do.

I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall set free my exiles, not for price nor reward, says the LORD of hosts.

The small and great are there; and the servant is free from his master.

When a man has taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall bring happiness to his wife whom he has taken.

Is not this the fast that I have chosen? to loose the bonds of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that you break every yoke?

For the LORD shall judge his people, and have compassion on his servants, when he sees that their power is gone, and there is none left, slave or free.

And if you utter this our business, then we will be free of your oath which you have made us to swear.

That every man should let his manservant, and every man his maidservant, being a Hebrew or a Hebrewess, go free; that none should enslave them, that is, a Jew his brother.

Now when all the princes, and all the people, who had entered into the covenant, heard that everyone should let his manservant, and everyone his maidservant, go free, that none should enslave them any more, then they obeyed, and let them go.

But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

At the end of seven years let you go every man his brother, a Hebrew, who has been sold unto you; and when he has served you six years, you shall let him go free from you: but your fathers hearkened not unto me, neither inclined their ear.

Who has let the wild donkey go free? or who has loosed the bonds of the wild donkey?

And the men of Israel said, Have you seen this man that has come up? surely to defy Israel has he come up: and it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

Restore unto me the joy of your salvation; and uphold me with a free spirit.

And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this you love, O you children of Israel, says the Lord GOD.

For the whole house of Ahab shall perish: and I will cut off from Ahab every male, bond and free that is left in Israel:

For the LORD saw the affliction of Israel, that it was very bitter: for there was not any, bond nor free left, nor any helper for Israel.

And honors not his father or his mother, he shall be free. Thus have you made the commandment of God void by your tradition.

Peter said unto him, Of strangers. Jesus said unto him, Then are the children free.

And these are the singers, heads of the fathers of the Levites, who remaining in the chambers were free from other service: for they were employed in that work day and night.

The king sent and loosed him; even the ruler of the people, and let him go free.

But you say, If a man shall say to his father or mother, It is Corban, that is to say, a gift devoted to God, whatsoever you might have received from me; he shall be free.

And the kings of the earth, and the great men, and the rich men, and the generals, and the mighty men, and every slave, and every free man, hid themselves in the dens and in the rocks of the mountains;

And he causes all, both small and great, rich and poor, free and slave, to receive a mark in their right hand, or in their foreheads:

And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it. And they brought yet unto him free offerings every morning.

That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and slave, both small and great.

And you shall know the truth, and the truth shall make you free.

They answered him, We are Abraham's descendants, and were never in bondage to any man: how say you, You shall be made free?

And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Being then made free from sin, you became the servants of righteousness.

For when you were the servants of sin, you were free from righteousness.

But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.

So then if, while her husband lives, she is married to another man, she shall be called an adulteress: but if her husband dies, she is free from that law; so that she is no adulteress, though she is married to another man.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

Are you called being a servant? care not for it: but if you may be made free, use it rather.

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not you my work in the Lord?

For though I am free from all men, yet have I made myself servant unto all, that I might gain the more.

For by one Spirit were we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman.

But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise.

But Jerusalem which is above is free, which is the mother of us all.

Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.

So then, brethren, we are not children of the bondwoman, but of the free.

Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.

Knowing that whatsoever good thing any man does, the same shall he receive of the Lord, whether he be bond or free.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.