And God blesseth the seventh day, and sanctifieth it, for in it He hath ceased from all His work which God had prepared for making.

And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.

and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been -- every one finding me doth slay me.'

And Adam again knoweth his wife, and she beareth a son, and calleth his name Seth, 'for God hath appointed for me another seed instead of Abel:' for Cain had slain him.

and this is that which thou dost with it: three hundred cubits is the length of the ark, fifty cubits its breadth, and thirty cubits its height;

during all days of the earth, seed-time and harvest, and cold and heat, and summer and winter, and day and night, do not cease.'

And they say, 'Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.'

And he goeth on his journeyings from the south, even unto Bethel, unto the place where his tent had been at the commencement, between Bethel and Hai --

And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;

and Sarah laugheth in her heart, saying, 'After I have waxed old I have had pleasure! -- my lord also is old!'

for Jehovah restraining had restrained every womb of the house of Abimelech, because of Sarah, Abraham's wife.

And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, 'God is with thee in all that thou art doing;

And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;

And Abraham saith unto him, 'Take heed to thyself, lest thou cause my son to turn back thither;

And Abimelech saith, 'What is this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;'

And Abimelech hath gone unto him from Gerar, and Ahuzzath his friend, and Phichol head of his host;

And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it;

for it is little which thou hast had at my appearance, and it breaketh forth into a multitude, and Jehovah blesseth thee at my coming; and now, when do I make, I also, for mine own house?'

And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, 'Take heed to thyself lest thou speak with Jacob from good unto evil.'

my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil.

unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.'

and the young man delayed not to do the thing, for he had delight in Jacob's daughter, and he is honourable above all the house of his father.

Jacob's sons have come in upon the wounded, and they spoil the city, because they had defiled their sister;

and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother.

and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak to him peaceably.

And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him.

And his brethren say to him, 'Dost thou certainly reign over us? dost thou certainly rule over us?' and they add still more to hate him, for his dreams, and for his words.

And the Medanites have sold him unto Egypt, to Potiphar, a eunuch of Pharaoh, head of the executioners.

And Joseph hath been brought down to Egypt, and Potiphar, a eunuch of Pharaoh, head of the executioners, an Egyptian man, buyeth him out of the hands of the Ishmaelites who have brought him thither.

yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler.

And the chief of the bakers seeth that he hath interpreted good, and he saith unto Joseph, 'I also am in a dream, and lo, three baskets of white bread are on my head,

and in the uppermost basket are of all kinds of Pharaoh's food, work of a baker; and the birds are eating them out of the basket, from off my head.'

yet, within three days doth Pharaoh lift up thy head from off thee, and hath hanged thee on a tree, and the birds have eaten thy flesh from off thee.'

And it cometh to pass, on the third day, Pharaoh's birthday, that he maketh a banquet to all his servants, and lifteth up the head of the chief of the butlers, and the head of the chief of the bakers among his servants,

And Israel saith, 'Why did ye evil to me, by declaring to the man that ye had yet a brother?'

for if we had not lingered, surely now we had returned these two times.'

And that year is finished, and they come in unto him on the second year, and say to him, 'We do not hide from my lord, that since the money hath been finished, and possession of the cattle is unto my lord, there hath not been left before my lord save our bodies, and our ground;

and he saith, 'Swear to me;' and he sweareth to him, and Israel boweth himself on the head of the bed.

and Israel saith unto Joseph, 'To see thy face I had not thought, and lo, God hath shewed me also thy seed.'

And Israel putteth out his right hand, and placeth it upon the head of Ephraim, who is the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh is the first-born.

And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh;

and Joseph saith unto his father, 'Not so, my father, for this is the first-born; set thy right hand on his head.'

And embitter him -- yea, they have striven, Yea, hate him do archers;

Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate from his brethren.

And the brethren of Joseph see that their father is dead, and say, 'Peradventure Joseph doth hate us, and doth certainly return to us all the evil which we did with him.'

and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River;

and he saith, 'Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?' and Moses feareth, and saith, 'Surely the thing hath been known.'

and Pharaoh saith to him, 'Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;'

and all these thy servants have come down unto me, and bowed themselves to me, saying, Go out, thou and all the people who are at thy feet; and afterwards I do go out;' -- and he goeth out from Pharaoh in the heat of anger.

ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards;

and the sons of Israel say unto them, 'Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety -- for ye have brought us out unto this wilderness to put all this assembly to death with hunger.'

And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up to the top of the height;

And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death;

and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.

'And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;

'And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height,

And they are pairs beneath, and together they are pairs above its head unto the one ring; so is it for them both, they are for the two corners.

And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth -- the altar is square -- and three cubits its height.

The length of the court is a hundred by the cubit, and the breadth fifty by fifty, and the height five cubits, of twined linen, and their sockets are brass,

and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent.

and hast set the mitre on his head, and hast put the holy crown on the mitre,

and hast taken the anointing oil, and hast poured it on his head, and hast anointed him.

and hast brought near the bullock before the tent of meeting, and Aaron hath laid -- his sons also -- their hands on the head of the bullock.

'And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram,

and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put them on its pieces, and on its head;

And thou hast taken the second ram, and Aaron hath laid -- his sons also -- their hands on the head of the ram,

a cubit its length, and a cubit its breadth, (it is square), and two cubits its height; its horns are of the same.

why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.

take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst;

and they have been twins below, and together they are twins at its head, at the one ring; so he hath done to both of them at the two corners;

And Bezaleel maketh the ark of shittim wood, two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;

And he maketh the table of shittim wood; two cubits its length, and a cubit its breadth, and a cubit and a half its height,

And he maketh the perfume-altar of shittim wood; a cubit its length, and a cubit its breadth (square), and two cubits its height; its horns have been of the same;

And he maketh the altar of burnt-offering of shittim wood, five cubits its length, and five cubits its breadth (square), and three cubits its height;

And the covering of the gate of the court is the work of an embroiderer, of blue, and purple, and scarlet, and twined linen; and twenty cubits is the length, and the height with the breadth five cubits, over-against the hangings of the court;

and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him;

and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar;

and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar;

and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar;

and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.

and hath laid his hand on the head of his offering, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about.

and hath laid his hand on its head, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about;

and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah.

And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung --

and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah.

and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering.

and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering.

and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering.

Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,

and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses.

and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him.

And he bringeth nigh the bullock of the sin-offering, and Aaron layeth -- his sons also -- their hands on the head of the bullock of the sin-offering,

And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram,

and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat,

And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram,

and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;

And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of him who hath the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest,