while the rest seized his servants and ill-treated them and killed them.

At Philippi, as you know, we had been ill-treated and insulted, but we took courage and confidence in our God to tell you the gospel of God in spite of all the strain.

others, again, had to experience scoffs and scourging, aye chains and imprisonment ??37 they were stoned, sawn in two, and cut to pieces; they had to roam about in sheepskins and goatskins, forlorn, oppressed, ill-treated

Remember prisoners, as if you were in prison yourselves; remember those who are being ill-treated, since you too are in the body.

how (as you know) we treated each of you as a father treats his children, beseeching you, encouraging you, and charging you

IN my former volume, Theophilus, I treated all that Jesus began by doing and teaching

He saw one of them being badly treated, so he defended him, struck down the Egyptian, and thus avenged the man who had been wronged.

He sent another, but they killed him. And so they treated many others; some they flogged and some they killed.

and some of them started to spit on him and to blindfold him and buffet him, asking him, "Prophesy." The attendants treated him to cuffs and slaps.

when defamed, we try to conciliate. To this hour we are treated as the scum of the earth, the very refuse of the world!

You put up with it all right, when some interloper preaches a second Jesus (not the Jesus I preached), or when you are treated to a Spirit different from the Spirit you once received, and to a different gospel from what I gave you! Why not put up with me?

Now when evening came, when the sun set, they brought him all who were ill or possessed by daemons ??33 indeed the whole town was gathered at the door ??34 and he cured many who were ill with various diseases and cast out many daemons; but as the daemons knew him he would not let them say anything.

Jesus saw him lying, and knowing he had been ill for a long while he said to him, "Do you want your health restored?"

and come out, the doers of good to be raised to life, ill-doers to be raised for the sentence of judgment.

The men of that place recognized him and sent all over the surrounding country, bringing him all who were ill

heal those in the town who are ill, and tell them, 'The Reign of God is nearly on you.'

Now there was a man ill, Lazarus of Bethany ??the village of Mary and her sister Martha.

(The Mary whose brother Lazarus was ill was the Mary who anointed the Lord with perfume and wiped his feet with her hair.)

so the sisters sent to him, saying, "Lord, he whom you love is ill."

I was unclothed and you clothed me, I was ill and you looked after me, I was in prison and you visited me.'

when did we see you ill or in prison and visit you?'

I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.'

Then they will answer too, 'Lord, when did we ever see you hungry or thirsty or a stranger or unclothed or ill or in prison, and did not minister to you?'

On hearing this, Jesus said to them, "Those who are strong have no need of a doctor, but those who are ill: I have not come to call just men but sinners."

She happened to take ill and die at this time, and after washing her body they laid it in an upper room.

At sunset all who had any people ill with any sort of disease brought them to him; he laid his hands on everyone and healed them.

Jesus replied to them, "Healthy people have no need of a doctor, but those who are ill:

Now there was an army-captain who had a servant ill whom he valued very highly. This man was at the point of death;

Once more he came to Cana in Galilee, where he had turned the water into wine. There was a royal official, whose son was lying ill at Capernaum;

saying, "Sir, my servant is lying ill at home with paralysis, in terrible agony."

When Jesus heard it he said, "Those who are strong have no need of a doctor, but those who are ill.

To this very hour we hunger and thirst, we are ill-clad and knocked about, we are waifs,

for he has been yearning for you all. He has been greatly concerned because you heard he was ill.

And he was ill, nearly dead with illness. But God had mercy on him, and not only on him but on me, to save me from having one sorrow upon another.

Erastus stayed on at Corinth: I left Trophimus ill at Miletus.

ill-treatment with God's people he preferred to the passing pleasures of sin,

Suppose some brother or sister is ill-clad and short of daily food;

Is anyone ill? let him summon the presbyters of the church, and let them pray over him, anointing him with oil in the name of the Lord;

That is why many of you are ill and infirm, and a number even dead.

for we have all to appear without disguise before the tribunal of Christ, each to be requited for what he has done with his body, well or ill.

I have been often on my travels, I have been in danger from rivers and robbers, in danger from Jews and Gentiles, through dangers of town and of desert, through dangers on the sea, through dangers among false brothers ??27 through labour and hardship, through many a sleepless night, through hunger and thirst, starving many a time, cold and ill-clad, and all the rest of it.

But Abraham said, 'Remember, my son, you got all the bliss when you were alive, just as Lazarus got the ills of life; he is in comfort now, and you are in anguish.

If he refuses to listen to them, tell the church; and if he refuses to listen to the church, treat him as a pagan or a taxgatherer.

Treat one another with the same spirit as you experience in Christ Jesus.

Masters, treat your servants justly and fairly; remember you have a Master of your own in heaven.

You are not to treat him as an enemy, but to put him under discipline, as a brother.

Never censure an older man harshly; appeal to him as a father. Treat younger men like brothers,

It is for discipline that you have to endure. God is treating you as sons; for where is the son who is not disciplined by his father?