Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

Adam was intimate with his wife Eve, and she conceived and gave birth to Cain. She said, “I have had a male child with the Lord’s help.”

Then she also gave birth to his brother Abel. Now Abel became a shepherd of flocks, but Cain worked the ground.

In the course of time Cain presented some of the land’s produce as an offering to the Lord.

but He did not have regard for Cain and his offering. Cain was furious, and he looked despondent.

Then the Lord said to Cain, “Why are you furious? And why do you look despondent?

Cain said to his brother Abel, “Let’s go out to the field.” And while they were in the field, Cain attacked his brother Abel and killed him.

Then the Lord said to Cain, “Where is your brother Abel?”

“I don’t know,” he replied. “Am I my brother’s guardian?”

But Cain answered the Lord, “My punishment is too great to bear!

Then the Lord replied to him, “In that case, whoever kills Cain will suffer vengeance seven times over.” And He placed a mark on Cain so that whoever found him would not kill him.

Then Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden.

Cain was intimate with his wife, and she conceived and gave birth to Enoch. Then Cain became the builder of a city, and he named the city Enoch after his son.

Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. Tubal-cain’s sister was Naamah.

If Cain is to be avenged seven times over,
then for Lamech it will be seventy-seven times!

Adam was intimate with his wife again, and she gave birth to a son and named him Seth, for she said, “God has given me another child in place of Abel, since Cain killed him.”

Two of everything—from the birds according to their kinds, from the livestock according to their kinds, and from the animals that crawl on the ground according to their kinds—will come to you so that you can keep them alive.

Then he sent out a dove to see whether the water on the earth’s surface had gone down,

When the dove came to him at evening, there was a plucked olive leaf in her beak. So Noah knew that the water on the earth’s surface had gone down.

that I will not take a thread or sandal strap or anything that belongs to you, so you can never say, ‘I made Abram rich.’

I will take nothing except what the servants have eaten. But as for the share of the men who came with me—Aner, Eshcol, and Mamre—they can take their share.”

But Abram said, “Lord God, what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?”

But he said, “Lord God, how can I know that I will possess it?”

Sarai said to Abram, “Since the Lord has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said.

Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?”

I will bring a bit of bread so that you may strengthen yourselves. This is why you have passed your servant’s way. Later, you can continue on.”

“Yes,” they replied, “do as you have said.”

But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’

and said, “My lords, turn aside to your servant’s house, wash your feet, and spend the night. Then you can get up early and go on your way.”

“No,” they said. “We would rather spend the night in the square.”

They called out to Lot and said, “Where are the men who came to you tonight? Send them out to us so we can have sex with them!”

Look, I’ve got two daughters who haven’t had sexual relations with a man. I’ll bring them out to you, and you can do whatever you want to them. However, don’t do anything to these men, because they have come under the protection of my roof.”

Your servant has indeed found favor in your sight, and you have shown me great kindness by saving my life. But I can’t run to the mountains; the disaster will overtake me, and I will die.

Look, this town is close enough for me to run to. It is a small place. Please let me go there—it’s only a small place, isn’t it?—so that I can survive.”

Come, let’s get our father to drink wine so that we can sleep with him and preserve our father’s line.”

The next day the firstborn said to the younger, “Look, I slept with my father last night. Let’s get him to drink wine again tonight so you can go sleep with him and we can preserve our father’s line.”

When the water in the skin was gone, she left the boy under one of the bushes.

Then she went and sat down nearby, about a bowshot away, for she said, “I can’t bear to watch the boy die!” So as she sat nearby, she wept loudly.

“I am a foreign resident among you. Give me a burial site among you so that I can bury my dead.”

The Lord, the God of heaven, who took me from my father’s house and from my native land, who spoke to me and swore to me, ‘I will give this land to your offspring’—He will send His angel before you, and you can take a wife for my son from there.

But her brother and mother said, “Let the girl stay with us for about 10 days. Then she can go.”

Then make me a delicious meal that I love and bring it to me to eat, so that I can bless you before I die.”

‘Bring me the game and make a delicious meal for me to eat so that I can bless you in the Lord’s presence before I die.’

Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son Esau or not?”

Then he said, “Serve me, and let me eat some of my son’s game so that I can bless you.” Jacob brought it to him, and he ate; he brought him wine, and he drank.

But Isaac answered Esau: “Look, I have made him a master over you, have given him all of his relatives as his servants, and have sustained him with grain and new wine. What then can I do for you, my son?”

But they replied, “We can’t until all the flocks have been gathered and the stone is rolled from the well’s opening. Then we will water the sheep.”

Then she said, “Here is my slave Bilhah. Go sleep with her, and she’ll bear children for me so that through her I too can build a family.”

But Leah replied to her, “Isn’t it enough that you have taken my husband? Now you also want to take my son’s mandrakes?”

“Well,” Rachel said, “you can sleep with him tonight in exchange for your son’s mandrakes.”

After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so that I can return to my homeland.

He said to them, “I can see from your father’s face that his attitude toward me is not the same, but the God of my father has been with me.

When Laban had gone to shear his sheep, Rachel stole her father’s household idols.

Now you have gone off because you long for your father—but why have you stolen my gods?”

Then Laban answered Jacob, “The daughters are my daughters; the sons, my sons; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?

He thought, “If Esau comes to one camp and attacks it, the remaining one can escape.”

You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”

We must get up and go to Bethel. I will build an altar there to the God who answered me in my day of distress. He has been with me everywhere I have gone.”

His brothers had gone to pasture their father’s flocks at Shechem.

“I’m looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks?”

Come on, let’s kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams!”

Then Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood?

He went back to his brothers and said, “The boy is gone! What am I going to do?”

Pharaoh said to Joseph, “I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it.”

The thin heads of grain swallowed the seven plump ones. I told this to the magicians, but no one can tell me what it means.”

Then Pharaoh said to his servants, “Can we find anyone like this, a man who has God’s spirit in him?”

Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!”

Bring your youngest brother to me so that your words can be confirmed; then you won’t die.” And they consented to this.

Bring back your youngest brother to me, and I will know that you are not spies but honest men. I will then give your brother back to you, and you can trade in the country.’”

Their father Jacob said to them, “You have deprived me of my sons. Joseph is gone and Simeon is gone. Now you want to take Benjamin. Everything happens to me!”

Then Reuben said to his father, “You can kill my two sons if I don’t bring him back to you. Put him in my care, and I will return him to you.”

I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever.

Then Joseph commanded his steward: “Fill the men’s bags with as much food as they can carry, and put each one’s money at the top of his bag.

They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?

“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.”

Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”

Then you said to your servants, ‘Bring him to me so that I can see him.’

For how can I go back to my father without the boy? I could not bear to see the grief that would overwhelm my father.”

You can settle in the land of Goshen and be near me—you, your children, and grandchildren, your sheep, cattle, and all you have.

Look! Your eyes and my brother Benjamin’s eyes can see that it is I , Joseph, who am speaking to you.

Get your father and your families, and come back to me. I will give you the best of the land of Egypt, and you can eat from the richness of the land.’

Naphtali’s sons: Jahzeel, Guni, Jezer, and Shillem.

Then Israel said to Joseph, “At last I can die, now that I have seen your face and know you are still alive!”

the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”

When the money from the land of Egypt and the land of Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die here in front of you? The money is gone!”

But Joseph said, “Give me your livestock. Since the money is gone, I will give you food in exchange for your livestock.”

When that year was over, they came the next year and said to him, “We cannot hide from our lord that the money is gone and that all our livestock belongs to our lord. There is nothing left for our lord except our bodies and our land.

Why should we die here in front of you—both us and our land? Buy us and our land in exchange for food. Then we with our land will become Pharaoh’s slaves. Give us seed so that we can live and not die, and so that the land won’t become desolate.”

After Joseph buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father.

The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them.”

When the Lord saw that he had gone over to look, God called out to him from the bush, “Moses, Moses!”

“Here I am,” he answered.

Then the Lord’s anger burned against Moses, and He said, “Isn’t Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. He will rejoice when he sees you.

Go get straw yourselves wherever you can find it, but there will be no reduction at all in your workload.’”

Pharaoh summoned Moses and Aaron and said, “Ask Yahweh to remove the frogs from me and my people. Then I will let the people go and they can sacrifice to Yahweh.”

Then the Lord said to Moses, “Stretch out your hand toward heaven, and there will be darkness over the land of Egypt, a darkness that can be felt.”

As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground.

The waters came back and covered the chariots and horsemen, the entire army of Pharaoh, that had gone after them into the sea. None of them survived.

“You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can’t do it alone.

They should judge the people at all times. Then they can bring you every important case but judge every minor case themselves. In this way you will lighten your load, and they will bear it with you.

if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time and provide for his complete recovery.

However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.

If instead a ransom is demanded of him, he can pay a redemption price for his life in the full amount demanded from him.

Make the poles of acacia wood and overlay them with gold, and the table can be carried by them.

It must have two shoulder pieces attached to its two edges so that it can be joined together.