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and I said to you, 'Let my son go that he may serve me,' but since you have refused to let him go, I will surely kill your son, your firstborn!"'"

So the Lord let him alone. (At that time she said, "A bridegroom of blood," referring to the circumcision.)

And they said, "The God of the Hebrews has met with us. Let us go a three-day journey into the desert so that we may sacrifice to the Lord our God, so that he does not strike us with plague or the sword."

"You must no longer give straw to the people for making bricks as before. Let them go and collect straw for themselves.

But you must require of them the same quota of bricks that they were making before. Do not reduce it, for they are slackers. That is why they are crying, 'Let us go sacrifice to our God.'

But Pharaoh replied, "You are slackers! Slackers! That is why you are saying, 'Let us go sacrifice to the Lord.'

Moses said, "I am going to go out from you and pray to the Lord, and the swarms of flies will go away from Pharaoh, from his servants, and from his people tomorrow. Only do not let Pharaoh deal falsely again by not releasing the people to sacrifice to the Lord."

No one could see another person, and no one could rise from his place for three days. But the Israelites had light in the places where they lived.

When Pharaoh released the people, God did not lead them by the way to the land of the Philistines, although that was nearby, for God said, "Lest the people change their minds and return to Egypt when they experience war."

It came between the Egyptian camp and the Israelite camp; it was a dark cloud and it lit up the night so that one camp did not come near the other the whole night.

He jammed the wheels of their chariots so that they had difficulty driving, and the Egyptians said, "Let's flee from Israel, for the Lord fights for them against Egypt!"

But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters.

Then Moses led Israel to journey away from the Red Sea. They went out to the Desert of Shur, walked for three days into the desert, and found no water.

See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day. Each of you stay where you are; let no one go out of his place on the seventh day."

On the third day in the morning there was thunder and lightning and a dense cloud on the mountain, and the sound of a very loud horn; all the people who were in the camp trembled.

Let the priests also, who approach the Lord, sanctify themselves, lest the Lord break through against them."

The Lord said to him, "Go, get down, and come up, and Aaron with you, but do not let the priests and the people force their way through to come up to the Lord, lest he break through against them."

They said to Moses, "You speak to us and we will listen, but do not let God speak with us, lest we die."

If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her.

"If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye.

If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.

If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor's goods.

then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay.

If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

"Pay attention to do everything I have told you, and do not even mention the names of other gods -- do not let them be heard on your lips.

oil for the light, spices for the anointing oil and for fragrant incense,

"You are to make an atonement lid of pure gold; its length is to be three feet nine inches, and its width is to be two feet three inches.

You are to make two cherubim of gold; you are to make them of hammered metal on the two ends of the atonement lid.

Make one cherub on one end and one cherub on the other end; from the atonement lid you are to make the cherubim on the two ends.

The cherubim are to be spreading their wings upward, overshadowing the atonement lid with their wings, and the cherubim are to face each other, looking toward the atonement lid.

You are to put the atonement lid on top of the ark, and in the ark you are to put the testimony I am giving you.

I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.

"You are to make its seven lamps, and then set its lamps up on it, so that it will give light to the area in front of it.

"You are to command the Israelites that they bring to you pure oil of pressed olives for the light, so that the lamps will burn regularly.

"You are to put it in front of the curtain that is before the ark of the testimony (before the atonement lid that is over the testimony), where I will meet you.

the tent of meeting, the ark of the testimony, the atonement lid that is on it, all the furnishings of the tent,

Why should the Egyptians say, 'For evil he led them out to kill them in the mountains and to destroy them from the face of the earth'? Turn from your burning anger, and relent of this evil against your people.

Aaron said, "Do not let your anger burn hot, my lord; you know these people, that they tend to evil.

Moses saw that the people were running wild, for Aaron had let them get completely out of control, causing derision from their enemies.

So now go, lead the people to the place I have spoken to you about. See, my angel will go before you. But on the day that I punish, I will indeed punish them for their sin."

Moses said to the Lord, "See, you have been saying to me, 'Bring this people up,' but you have not let me know whom you will send with me. But you said, 'I know you by name, and also you have found favor in my sight.'

No one is to come up with you; do not let anyone be seen anywhere on the mountain; not even the flocks or the herds may graze in front of that mountain."

and said, "If now I have found favor in your sight, O Lord, let my Lord go among us, for we are a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance."

Take an offering for the Lord. Let everyone who has a willing heart bring an offering to the Lord: gold, silver, bronze,

olive oil for the light, spices for the anointing oil and for the fragrant incense,

the ark, with its poles, the atonement lid, and the special curtain that conceals it;

the lampstand for the light and its accessories, its lamps, and oil for the light;

and spices and olive oil for the light, for the anointing oil, and for the fragrant incense.

Moses instructed them to take his message throughout the camp, saying, "Let no man or woman do any more work for the offering for the sanctuary." So the people were restrained from bringing any more.

He made an atonement lid of pure gold; its length was three feet nine inches, and its width was two feet three inches.

He made two cherubim of gold; he made them of hammered metal on the two ends of the atonement lid,

one cherub on one end and one cherub on the other end. He made the cherubim from the atonement lid on its two ends.

The cherubim were spreading their wings upward, overshadowing the atonement lid with their wings. The cherubim faced each other, looking toward the atonement lid.

the pure lampstand, its lamps, with the lamps set in order, and all its accessories, and oil for the light;

He took the testimony and put it in the ark, attached the poles to the ark, and then put the atonement lid on the ark.

Then he brought near the sin offering bull and Aaron and his sons laid their hands on the head of the sin offering bull,

Then he presented the burnt offering ram and Aaron and his sons laid their hands on the head of the ram,

Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram

and Aaron is to cast lots over the two goats, one lot for the Lord and one lot for Azazel.

Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering,

but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.

If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them must be cut off from the midst of their people.

You must not expose the nakedness of your mother's sister and your father's sister, for such a person has laid bare his own close relative. They must bear their punishment for iniquity.

"Tell the Israelites, 'In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts, a holy assembly.

"Command the Israelites to bring to you pure oil of beaten olives for the light, to make a lamp burn continually.

You must sound loud horn blasts -- in the seventh month, on the tenth day of the month, on the Day of Atonement -- you must sound the horn in your entire land.

"They must take a blue cloth and cover the lampstand of the light, with its lamps, its wick-trimmers, its trays, and all its oil vessels, with which they service it.

"The appointed responsibility of Eleazar son of Aaron the priest is for the oil for the light, and the spiced incense, and the daily grain offering, and the anointing oil; he also has the appointed responsibility over all the tabernacle with all that is in it, over the sanctuary and over all its furnishings."

"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.

Now when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the atonement lid that was on the ark of the testimony, from between the two cherubim. Thus he spoke to him.

"Speak to Aaron and tell him, 'When you set up the lamps, the seven lamps are to give light in front of the lampstand.'"

But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble."

The Lord said to Moses, "Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials over them, and bring them to the tent of meeting; let them take their position there with you.

Now a wind went out from the Lord and brought quail from the sea, and let them fall near the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about three feet high on the surface of the ground.

Do not let her be like a baby born dead, whose flesh is half-consumed when it comes out of its mother's womb!"

Then Caleb silenced the people before Moses, saying, "Let us go up and occupy it, for we are well able to conquer it."

Then all the community raised a loud cry, and the people wept that night.

So they said to one another, "Let's appoint a leader and return to Egypt."

So now, let the power of my Lord be great, just as you have said,

You must have this tassel so that you may look at it and remember all the commandments of the Lord and obey them and so that you do not follow after your own heart and your own eyes that lead you to unfaithfulness.

Please let us pass through your country. We will not pass through the fields or through the vineyards, nor will we drink water from any well. We will go by the King's Highway; we will not turn to the right or the left until we have passed through your region.'"

"Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders."

That is why those who speak in proverbs say, "Come to Heshbon, let it be built. Let the city of Sihon be established!

And they came to Balaam and said to him, "Thus says Balak son of Zippor: 'Please do not let anything hinder you from coming to me.

Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the upright, and let the end of my life be like theirs."

Balak said to Balaam, "Come, please; I will take you to another place. Perhaps it will please God to let you curse them for me from there."

The land must be divided by lot; and they will inherit in accordance with the names of their ancestral tribes.

Their inheritance must be apportioned by lot among the larger and smaller groups.

"Let the Lord, the God of the spirits of all humankind, appoint a man over the community,

who will go out before them, and who will come in before them, and who will lead them out, and who will bring them in, so that the community of the Lord may not be like sheep that have no shepherd."

He laid his hands on him and commissioned him, just as the Lord commanded, by the authority of Moses.

The first lamb you must offer in the morning, and the second lamb you must offer in the late afternoon,

And the second lamb you must offer in the late afternoon; just as you offered the grain offering and drink offering in the morning, you must offer it as an offering made by fire, as a pleasing aroma to the Lord.

Only the gold, the silver, the bronze, the iron, the tin, and the lead,