So now, O Lord my God, You have made Your servant king in place of David my father; and as for me, I am but a little boy [in wisdom and experience]; I do not know how to go out or come in [that is, how to conduct business as a king].

So she got up in the middle of the night and took my son from [his place] beside me while your maidservant was asleep, and laid him on her bosom, and laid her dead son on my bosom.

Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!”

Those deputies provided food for King Solomon and for all [the staff] who came to King Solomon’s table, each in his month; they let nothing be lacking.

In the fourth year [of King Solomon’s reign] the foundation of the Lord’s house was laid, in the [second] month, Ziv (April-May).

Now, O God of Israel, please let Your word which You have spoken to Your servant David my father be confirmed.

Yet graciously consider the prayer of Your servant and his supplication, O Lord my God, to listen to the [loud] cry and to the prayer which Your servant prays before You today;

that Your eyes may be open to the supplication of Your servant and to the supplication of Your people Israel, to listen to them and be attentive to them whenever they call to You.

And he stood and blessed all the assembly of Israel with a loud voice, saying,

Let these words of mine, with which I have made supplication before the Lord, be near to the Lord our God day and night, so that He will maintain the cause and right of His servant and of His people Israel as each day requires,

Therefore, your hearts are to be wholly devoted to the Lord our God, to walk in His statutes and to keep His commandments, as [you are doing] today.”

And they [who know] will say, ‘Because they abandoned the Lord their God, who brought their fathers out of the land of Egypt, and they have chosen other gods and have worshiped and served them; that is the reason the Lord has brought on them all this adversity.’”

But when Hadad heard in Egypt that David had died and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me leave, so that I may go to my own country.”

Then Pharaoh said to him, “But what have you lacked with me that now you ask to go to your own country?” He replied, “Nothing; nevertheless you must let me go.”

Yet to his son I will give one tribe, so that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen to put My Name and Presence.

Then the prophet picked up the body of the man of God and laid it on the donkey and brought it back, and he came into the city (Bethel) of the old prophet to mourn and to bury him.

And he laid the body in his own grave, and they mourned over him, saying, “Alas, my brother!”

“Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you a gift of silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

It came about, as if it had been a trivial thing for Ahab to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

In his days, Hiel the Bethelite rebuilt Jericho. He laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke through Joshua the son of Nun.

He said to her, “Give me your son.” Then he took him from her arms and carried him up to the upper room where he was living, and laid him on his own bed.

Then he stretched himself out upon the child three times, and called to the Lord and said, “O Lord my God, please let this child’s life return to him.”

Now let them give us two oxen, and let them choose one ox for themselves and cut it in pieces, and lay it on the wood, but put no fire under it. I will prepare the other ox and lay it on the wood, and I will not put a fire under it.

Then you call on the name of your god, and I will call on the name of the Lord; and the god who answers by fire, He is God.” And all the people answered, “It is well spoken.”

Then he laid out the wood and cut the ox in pieces and laid it on the wood.

At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.

Then Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” They seized them; and Elijah brought them down to the brook Kishon, and [as God’s law required] killed them there.

Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and even more, if by this time tomorrow I do not make your life like the life of one of them.”

He left the oxen and ran after Elijah and said, “Please let me kiss my father and mother [goodbye], then I will follow you.” And he said to him, “Go on back; for what have I done to [stop] you?”

The king of Israel answered, “Tell him, ‘A man who puts on [his armor to go to battle] should not boast like the man who takes it off [after the battle has been won].’”

Now the servants of the king of Aram said to him, “Israel’s god is a god of the hills; that is why they were stronger than we. But let us fight against them in the plain, and surely we will be stronger than they.

But his servants said to him, “We have heard that the kings of the house (royal line) of Israel are merciful kings. Please let us put sackcloth around our loins and ropes on our necks [as symbols of submission], and go out to the king of Israel; perhaps he will spare your life.”

So they put sackcloth around their loins and ropes on their necks, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And Ahab asked, “Is he still alive? He is my brother.”

He said to the king, “Thus says the Lord: ‘Because you have released from your hand the man [Ben-hadad] whom I had devoted to destruction, your life shall be required for his life, and your people for his people.’”

Jezebel his wife said to him, “Do you now reign over Israel? Get up, eat food, and let your heart rejoice; I will give you the vineyard of Naboth the Jezreelite.”

and seat two worthless and unprincipled men opposite him, and have them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”

Then the messenger who went to summon Micaiah said to him, “Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.”

And he said,“I saw all Israel
Scattered upon the mountains,
Like sheep that have no shepherd.
And the Lord said,
‘These have no master.
Let each of them return to his house in peace.’”

Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” But Jehoshaphat was unwilling and refused.

Elijah replied to the captain of fifty, “So if I am a man of God, then let fire come down from heaven and consume you and your fifty [fighting men].” Then fire fell from heaven and consumed him and his fifty.

Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty [fighting men].” And the fire of God came down from heaven and consumed him and his fifty.

So Ahaziah again sent a captain of a third fifty with his fifty [fighting men]. And the third captain of fifty went up and came bowed down on his knees before Elijah, and begged him [for compassion] and said to him, “O man of God, please let my life and the lives of your servants, these fifty, be precious in your sight.

Behold, fire came down from heaven and consumed the first two captains of fifty with their fifties; but now let my life be precious in your sight.”

And when they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please let a double portion of your spirit be upon me.”

Then they said to Elisha, “Behold now, there are among your servants fifty strong men; please let them go and search for your master. It may be that the Spirit of the Lord has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send anyone.”

This is but a simple thing in the sight of the Lord; He will also hand over the Moabites to you.

Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

She went up and laid him on the bed of the man of God, and shut the door [of the small upper room] behind him and left.

When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.”

Gehazi went on ahead of them and laid the staff on the boy’s face, but there was no sound or response [from the boy]. So he turned back to meet Elisha and told him, “The boy has not awakened (revived).”

When Elisha came into the house, the child was dead and lying on his bed.

Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king, asking, “Why have you torn your clothes? Just let Naaman come to me, and he shall know that there is a [true] prophet in Israel.”

Naaman said, “If not, then please, let your servant be given a load of earth for a team of mules; for [from this day on] your servant will no longer offer a burnt offering nor a sacrifice to other gods, but only to the Lord, [the God of Israel].

Naaman said, “Please take two talents.” And he urged him [to accept], and tied up two talents of silver in two bags with two changes of clothes and gave them to two of his servants; and they carried them in front of Gehazi.

Please let us go to the Jordan [River] and let each man take from there a beam [for the building]; and let us make a place there for ourselves where we may live.” And he answered, “Go.”

Then Elisha said to the Arameans, “This is not the way, nor is this the city. Follow me and I will lead you to the man whom you are seeking.” And he led them to Samaria.

He said, “If the Lord does not help you, from where shall I get you help? From the threshing floor, or from the wine press?”

If we say, ‘We will enter the city’—then the famine is in the city and we will die there; and if we sit still here, we will also die. So now come, let us go over to the camp of the Arameans (Syrians). If they let us live, we will live; and if they kill us, we will only die.”

Then they said one to another, “We are not doing the right thing. This is a day of good news, yet we are keeping silent. If we wait until the morning light, some punishment [for not reporting this now] will come on us. So now come, let us go and tell the king’s household.”

One of his servants replied, “Please let some men take five of the horses which remain inside the city. Consider this: [if they are caught then at worst] they will be like all the people of Israel who are left in the city; [even if they are killed then] they will be like all the people of Israel who have already died. So let us send [them] and see [what happens].”

When you arrive there, look for Jehu the son of Jehoshaphat the son of Nimshi, and go in and have him arise from among his brothers, and take him into an inner room.

but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].”

Now, summon unto me all the prophets of Baal, all his worshipers and all his priests. Let no one be missing, for I have a great sacrifice for Baal; whoever is missing shall not live.” But Jehu did it with trickery, in order to destroy the worshipers of Baal.

Then it came about, as soon as he had finished offering the burnt offering, that Jehu said to the guards and to the royal officers, “Go in and kill them; let no one come out.” And they killed them with the edge of the sword; and the guard and the royal officers threw their bodies out, and went to the inner room of the house of Baal.

You shall surround the [young] king, each man with weapons in his hand; and whoever comes through the ranks shall be put to death. You are to be with the king when he goes out and when he comes in.”

Then Jehoiada the priest commanded the captains of hundreds appointed over the army and said to them, “Take her out between the ranks, and whoever follows her put to death with the sword.” For the priest had said, “Let her not be put to death in the house (temple) of the Lord.”

let the priests receive such contributions for themselves, each from his acquaintance; and they shall repair any breach in the house of the Lord, wherever a breach is found.”

Then Jehoiada the priest took a chest and bored a hole in its lid and set it beside the altar, on the right side as one enters the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought [by the people] into the house of the Lord.

And it happened that as a man was being buried [on an open bier], they saw a marauding band [coming]; and they threw the man into Elisha’s grave. But when the [body of the] man [was being let down and] touched the bones of Elisha he revived and stood up on his feet.

Then Amaziah sent messengers to Jehoash (Joash) the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come, let us face each other [in combat].”

Then the king of Assyria commanded, “Take back [to Samaria] one of the priests whom you brought from there, and have him go and live there; and have him teach the people the custom of the god of the land.”

Then the Rabshakeh stood and shouted out with a loud voice in Judean (Hebrew), “Hear the word of the great king, the king of Assyria.

Thus says the king, ‘Do not let Hezekiah deceive you, for he will not be able to rescue you from my hand;

nor let Hezekiah make you trust in and rely on the Lord, saying, “The Lord will certainly rescue us, and this city [of Jerusalem] will not be given into the hand of the king of Assyria.”

“Say this to Hezekiah king of Judah, ‘Do not let your God on whom you rely deceive you by saying, “Jerusalem shall not be handed over to the king of Assyria.”

It is true, Lord, that the Assyrian kings have devastated the nations and their lands

Then Isaiah said, “Bring a cake of figs. And they brought it and placed it on the [painful] inflammation, and he recovered.”

Hezekiah answered, “It is easy for the shadow to go forward ten steps; no, but let the shadow turn backward ten steps.”

And have them deliver it to the hands of the workmen who have been appointed over the house of the Lord, and have them give it to the workmen who are in the house of the Lord to repair the damages of the house—

He said, “Let him alone; let no one disturb his bones.” So they left his bones undisturbed, with the bones of the prophet who came from Samaria.

Pharaoh Neco imprisoned him at Riblah in the land of Hamath, so that he would not reign in Jerusalem, and imposed a fine on the land of a hundred talents of silver and a talent of gold.

Now in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he with all his army, against Jerusalem, and camped against it and built siege works surrounding it.

The sons of Shem: Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshech.

The sons of Shelah son of Judah: Er the father of Lecah and Laadah the father of Mareshah, and the families of the house of the linen workers at Beth-ashbea;

Now these are their settlements according to their camps within their borders: to the sons of Aaron of the families of the Kohathites (for theirs was the first allocation by lot)

Then to the rest of the sons of Kohath were given ten cities by lot from the family of the tribe [of Ephraim and of Dan and], from the half-tribe, the half of Manasseh.

To the sons of Merari were given twelve cities by lot, according to their families, from the tribes of Reuben, Gad, and Zebulun.

They gave by lot from the tribes of the sons of Judah, Simeon, and Benjamin these cities which are mentioned by name.

The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod, with its towns;

In times past, even when Saul was king, it was you who led out and brought in Israel; and the Lord your God said to you, ‘You shall shepherd My people Israel, and you shall be prince and leader over My people Israel.’”

David said to all the assembly of Israel, “If it seems good to you, and if it is from the Lord our God, let us send word everywhere to our fellow countrymen who remain in all the land of Israel, and to the priests and Levites who are with them in their cities with pasture lands, so that they may meet with us;

and let us bring back the ark of our God to us, for we did not seek it during the days of Saul.”

and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres set to Sheminith [that is, the eighth string, a low pitch].

Glory in His holy name;
Let the hearts of those who seek the Lord rejoice.

Let the heavens be glad, and let the earth rejoice;
And let them say among the nations, “The Lord reigns.”

Let the sea roar, and all the things that fill it;
Let the field rejoice, and all that is in it.

“Therefore now, O Lord, let the word which You have spoken concerning Your servant and his house endure forever, and do as You have said.

Let Your name [and the character that it denotes] endure and be magnified forever, saying, ‘The Lord of hosts is the God of Israel, yes, a God to Israel; and the house of Your servant David is established before You.’

Be strong and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight.”