God said, "Let there be light!" So there was light.

Instead, Cain told his brother Abel, "Let's go out to the wilderness." When they were outside in the fields, Cain attacked his brother Abel and killed him.

They told each other, "Come on! Let's burn bricks thoroughly." They used bricks for stone and tar for mortar.

Then they said, "Come on! Let's build ourselves a city and a tower, with its summit in the heavens, and let's make a name for ourselves so we won't be scattered over the surface of the whole earth."

Come on! Let's go down there and confuse their language, so that they won't understand each other's speech."

There was strife between the herdsmen in charge of Abram's livestock and the herdsmen in charge of Lot's livestock. Also, at that time the Canaanites and the Perizzites were living in the land.

So Abram told Lot, "Please, let's not have strife between you and me, or between your herdsmen and my herdsmen, since we are relatives.

Isn't the whole land available to you? Let's separate: If you go to the left, then I will go to the right; if you go to the right, then I will go to the left."

But Lot's wife looked back as she lingered behind him, and she became a pillar of salt.

Come on! Let's make our father drink wine, and then we'll have sex with him so we can preserve our father's lineage."

The next day the firstborn told the younger one, "Look! I had sex with my father last night. Let's make him drink wine tonight again as well. Then you have sex with him, too. That way we'll preserve our father's lineage."

That's how both of Lot's daughters became pregnant by their father.

"Look!" Jacob replied. "The sun is still high. It's not yet time for the flocks to be gathered. Let's water the sheep, then let them graze."

Later, Laban asked Jacob, "Should you serve me for free, just because you're my nephew? Let's talk about what your wages should be."

In response, Leah asked her, "Wasn't it enough that you've taken away my husband? Now you also want to take my son's mandrakes!" But Rachel replied, "Okay, let's let Jacob sleep with you tonight in exchange for your son's mandrakes."

Come, let's make a covenant just between you and me. And let it serve as a witness between you and me."

Then Esau suggested, "Let's set out and travel together, but let me go in front of you."

"These men are at peace with us," they announced. "Therefore, let them live in the land and trade in it. Look! The land is large enough for them. Let's take their daughters as wives for ourselves and let's give our sons to them.

Shouldn't all their cattle, acquisitions, and animals belong to us? So, let's give our consent to them, and then they'll live with us."

Then let's get up and go to Bethel, where I'll build an altar to the God who answered me when I was in distress and who was with me on the road, wherever I went."

Come on! Let's kill him and toss him into one of the cisterns. Then we'll report that some wild animal devoured him and wait to see what becomes of his dreams!"

When Reuben heard about it, he tried to save Joseph from their plot. "Let's not do any killing,"

Reuben told them. "And no blood shedding, either. Instead, let's toss him into this cistern that's way out here in the wilderness. But don't lay a hand on him." (Reuben intended to free Joseph and return him to his father.)

Come on! Let's sell him to the Ishmaelites! That way, we won't have laid our hands on him. After all, he's our brother, our own flesh."

So on the way, he turned aside, approached her, and said, "Come on! Let's have some sex!" But he didn't realize that he was talking to his own daughter-in-law. "What will you give me," she asked, "in order to have sex with me?"

Three months later, it was reported to Judah, "Your daughter-in-law Tamar has turned to prostitution! And look! She's pregnant because of it!" "Bring her out," Judah responded. "Let's burn her to death!"

Now Joseph was well built and good looking. That's why, sometime later, Joseph's master's wife looked straight at Joseph and propositioned him: "Come on! Let's have a little sex!"

so she grabbed Joseph by his outer garment and demanded "Let's have some sex!"

Come on, let's be careful how we treat them, so that when they grow numerous, if a war breaks out they won't join our enemies, fight against us, and leave our land."

But you're to impose the previous quota of bricks that they're making. You're not to reduce it! It is because they're lazy that they're crying out, "Let's go offer sacrifices to our God.'

Then Pharaoh said, "You are lazy, lazy! That's why you're saying, "Let's go offer sacrifices to the LORD.'

The LORD went in front of them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, so they could travel both day and night.

He made the wheels of their chariots wobble so that they drove them with difficulty. The Egyptians said, "Let's flee from Israel because the LORD is fighting for them and against us."

Caleb silenced the people on Moses' behalf and responded, "Let's go up and take control, because we can definitely conquer it."

Then they told each other, "Let's assign a leader and go back to Egypt."

So Balak exhorted Balaam, "Let's go right now! I'll take you to another place. Maybe God will agree to have you curse them for me from there."

"Then all of you approached me and said: "Let's send out men in advance of us so they can survey the land and bring back a report to us on how we'll go up to their cities.'

that takes place, and then he may tell you, "Let's follow other gods (whom you have not known) and let's serve them.' Even though the sign or portent comes to pass,

"Your own blood brother, your son, your daughter, your beloved wife, or your friend who is like your soul mate may entice you quietly. He may tell you, "Let's go and serve other gods,' (whom neither you nor your ancestors have known

that worthless men have come from among you to entice those who live in the towns. They may say, "Let's go and serve other gods that you haven't known.'

"Come over and help me, and let's attack Gibeon, because it made a peace treaty with Joshua and the Israelis."

"That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice,

When the Gazites were informed, "Samson has come here!" they surrounded him, intending to lay in wait for him at the city gate throughout the entire night. They kept quiet all night, telling each other, "At first light, let's kill him!"

They replied, "Let's get going and attack them. We've scouted out the land and look! it's a very good one. Why should we sit still? We can't wait to go back, invade, and take over the land.

As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."

He also told his servant, "Come on, let's go to one of these places and spend the night in Gibeah or Ramah."

He spoke to her, "Get up, and let's go."

But the army of Israel told themselves, "Let's draw them away by escaping to the highways from the city." So the entire army of Israel moved from their location and arrayed themselves at Baal-tamer while that part of their army moved from their ambush positions from Maareh-geba.

They continued, "Let's make sure that there's an inheritance for the survivors of the tribe of Benjamin, so that a tribe won't be blotted out from Israel.

When the people came to the camp, the elders of Israel said, "Why did the LORD defeat us today when we fought the Philistines? Let's take the Ark of the Covenant of the LORD from Shiloh, so it may go with us and deliver us from the power of our enemies."

When they entered the region of Zuph, Saul told the young man with him, "Come on, let's go back so my father does not stop worrying about the donkeys and become anxious about us."

The young man said, "Look, there's a man of God in this town. The man is respected, and everything he predicts happens. Now, let's go there. Perhaps he can tell us about the journey on which we have set out."

(Previously in Israel, a person would say when he went to inquire of God, "Come on! Let's go to the seer!" because the person known as a prophet today was formerly called a seer.)

Saul told his young man, "That's a good suggestion! Come on, let's go!" Then they entered the town where the man of God was.

Then Samuel told the people, "Come, let's go to Gilgal and reaffirm the kingship there."

One day Jonathan told his armor bearer, "Come, let's go over to the Philistine garrison which is on the other side," but he did not tell his father.

Jonathan told his armor bearer, "Come, let's go over to the garrison of these uncircumcised ones. Perhaps the LORD will work for us, since nothing prevents the LORD from delivering, whether by many or by a few."

His armor bearer told him, "Do whatever you want. Let's move out! I'm right here with you, as you wish."

Saul said, "Let's go down after the Philistines tonight and plunder them until dawn, and let's not leave a single one of them alive." They said, "Do whatever seems good to you!" But the priest said, "Let's draw near to God here."

The Philistine said, "I defy the ranks of Israel today. Send me one man and let's fight together."

Then Jonathan told David, "Come, let's go into the field." So the two of them went into the field.

The LORD forbid that I should raise my hand against the LORD's anointed. Now take the spear that is at his head and the jug of water, and let's go."

Abner told Joab, "Let's have the young men get up and fight in our presence." Joab replied, "Let them come."

So David told all of his staff who were with him in Jerusalem, "Let's get up and get out of here! Otherwise, none of us will escape from Absalom. Hurry, or he'll overtake us quickly, bring disaster on all of us, and execute the inhabitants of the city!"

So she said, "In days past, people used to settle a dispute by saying "Let's ask for advice at Abel!'

so his servants suggested to him, "Let's look for a young virgin woman to take care of you, your majesty. She will be of use to you if you have her lie down near you so that your majesty may keep warm."

When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home.

"Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me."

"Look, now," his advisors suggested, "we've heard that the Israeli kings are merciful. So let's clothe ourselves with sackcloth, tie our hair back with ropes, and go out to the king of Israel. Maybe he'll spare your life."

So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!"

Now then, let's build a small upper room and put a bed in it for him there, along with a table, a chair, and a lamp stand. That way, when he comes to visit, he can rest there."

When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!"

Let's go to the Jordan River, fashion some rafters, and build a place for us so we can live there." So he said, "Go!"

If we tell ourselves, "Let's remain in the city,' we'll die there since there's famine in the city. But if we sit here, we'll die, too. So let's go over to the Arameans! If they spare our lives, we'll live, and if they kill us"we're dying anyway!"

But then they told each other, "We're not doing the right thing. This is a day of good news, but if we keep quiet until morning, we're sure to be punished! So let's leave and go tell the king's household!"

One of his attendants suggested, "Please, let's take five of the remaining horses, since those who remain here will end up like the rest of Israel, which has already died, and we'll send them out to look."

Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite.

Jehoiada the priest commanded the captains in charge of the army, "Take her out the back way and execute anybody who follows her," since the priest had also issued this order: "Let's not put her to death in the LORD's Temple."

Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!"

Then he addressed the entire community of Israel, "If it seems good to you and something from the Lord our God, let's spread word to all of our relatives who remain throughout the entire land of Israel, including the priests and descendants of Levi in the cities and pasture lands, so they can gather together with us.

Then let's bring the Ark of God back to us, because we didn't consult it during Saul's reign."

All of Israel since the king wasn't going to listen to them the people responded to the king, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!" So all of Israel left for home.

He had told Judah, "Let's build up these cities, surrounding them with walls, towers, gates, and bars. The land still belongs to us, because we have kept on seeking the LORD our God. We have sought him out, and he has given us rest all around us." So the people built and prospered.

"Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me."

After this, King Amaziah of Judah sought some advice and then challenged Jehoahaz' son King Joash of Israel, the grandson of Jehu, telling him, "Come out and let's fight each other!"

they approached Zerubbabel and the heads of the families with this message: "Let's build along with you, because, like you, we seek your God, as do you, and we've been making sacrifices to him since the reign of Esarhaddon, king of Assyria, who brought us here."

So let's make a promise to our God by which we divorce all of these foreign wives as well as those born to them in accordance with the counsel of our Lord and of those who tremble at our God's command. Furthermore, let it be done according to the Law.

So let's have our officials remain on behalf of the whole community. Then all who have married foreign wives are to come appear at specific times before the elders and judges of each city until the fierce anger of our God has been turned away from us in this matter."

Later I told them, "You all are watching the predicament we're in, how Jerusalem lies desolate, with its gates burned by fire. Let's rebuild the Jerusalem wall so we're no longer a disgrace."

Then I told them how good my God had been to me, and about what the king had told me. They replied, "Let's get out there and build!" So they encouraged themselves to do good.

At the same time I told the people, "Let's have everyone sleep at night inside Jerusalem with their servants, so they can guard us at night and work during the day.

I'm also lending money and grain, as are my fellow-Jews and my servants, but let's not charge interest.

Sanballat and Geshem sent word to me, saying "Come, let's meet together at Kephirim on the Ono Plain." But they were just trying to do me harm.

It is reported among the nations and Gashmu confirms this that you and the Jews are planning a revolt, and that you're rebuilding the wall in order to declare yourself king. According to these reports, you also have appointed prophets to proclaim about you in Jerusalem, "There is a king in Judah!" Since these words are being reported to the king, come and let's meet together.

Later I visited Delaiah's son Shemaiah, a grandson of Mehetabel, who was confined at home. He kept urging me, "Let's meet together at the house of God, within the Temple, and take refuge there, because they're coming to kill you. In fact, they're coming at night to kill you!"

let's choose what's right for us. Let's consider among ourselves what is good."

This is the day that the LORD has made; let's rejoice and be glad in it.

Let's go to his dwelling place and worship at his footstool.

If they say, "Come with us! Let's lie in wait for blood; let's ambush some innocent person for no reason at all.

Let's swallow them alive like Sheol, and whole like those who go down into the Pit.