and to every beast of the earth, and to every bird of the heavens, and to everything that creeps upon the earth in which there is life, for food--every green herb. And it was so.

And out of the ground LORD God formed every beast of the field, and every bird of the heavens, and brought them to the man to see what he would call them, and whatever the man called every living creature, that was the name of it.

And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field, but for man there was not found a help meet for him.

Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden?

And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life.

And LORD said, I will destroy man whom I have created from the face of the ground, from man, to beast, to creeping things, and birds of the heavens, for I regret that I have made them.

Of every clean beast thou shall take to thee by sevens, the male and his female. And of the beasts that are not clean two, the male and his female.

they, and every beast according to its kind, and all the cattle according to their kind, and every creeping thing that creeps upon the earth according to its kind, and every bird according to its kind, every bird of every sort.

Every beast, every creeping thing, and every bird, whatever moves upon the earth, according to their families, went forth out of the ark.

And Noah built an altar to LORD, and took of every clean beast, and of every clean bird, and offered burnt offerings on the altar.

And the fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the heavens, with all with which the ground teems, and all the fishes of the sea. They are delivered into your hand.

And surely your blood, [the blood] of your lives, I will require. At the hand of every beast I will require it. And at the hand of man, even at the hand of every man's brother, I will require the life of man.

and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, even every beast of the earth.

Come now therefore, and let us kill him, and cast him into one of the pits. And we will say, An evil beast has devoured him. And we shall see what will become of his dreams.

And he knew it, and said, It is my son's coat. An evil beast has devoured him; Joseph is without doubt torn in pieces.

The land of Egypt is before thee. Make thy father and thy brothers to dwell in the best of the land; in the land of Goshen let them dwell. And if thou know any able men among them, then make them rulers over my cattle.

And Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

And when the days of weeping for him were past, Joseph spoke to the house of Pharaoh, saying, If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

And they did so. And Aaron stretched out his hand with his rod, and smote the dust of the earth. And there were lice upon man, and upon beast; all the dust of the earth became lice throughout all the land of Egypt.

And the magicians did so with their enchantments to bring forth lice, but they could not. And there were lice upon man, and upon beast.

And it shall become small dust over all the land of Egypt, and shall be a boil breaking forth with sores upon man and upon beast, throughout all the land of Egypt.

And they took ashes of the furnace, and stood before Pharaoh, and Moses sprinkled it up toward heaven, and it became a boil breaking forth with sores upon man and upon beast.

Now therefore send, hasten in thy cattle and all that thou have in the field, [for] every man and beast that shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

And LORD said to Moses, Stretch forth thy hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

And throughout all the land of Egypt the hail smote all that was in the field, both man and beast, and the hail smote every herb of the field, and broke every tree of the field.

But against any of the sons of Israel shall not a dog move his tongue, against man or beast, that ye may know how that LORD makes a distinction between the Egyptians and Israel.

For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast, and against all the gods of Egypt I will execute judgments. I am LORD.

Sanctify to me all the first-born, whatever opens the womb among the sons of Israel. Both of man and of beast, it is mine.

that thou shall set apart to LORD all that opens the womb. And every firstling which thou have that comes of a beast, the males shall be LORD's.

And it came to pass, when Pharaoh would hardly let us go, that LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast. Therefore I sacrifice to LORD all that opens the womb, being

no hand shall touch him, but he shall surely be stoned, or shot through, whether it be beast or man, he shall not live. When the trumpet sounds long, they shall come up to the mount.

then his master shall bring him to God, and shall bring him to the door, or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him forever.

But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death.

the owner of the pit shall make it good; he shall give money to the owner of it, and the dead [beast] shall be his.

Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in, he shall surely pay ox for ox, and the dead [beast] shall be his own.

If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard.

If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it,

Whoever lays with a beast shall surely be put to death.

but the seventh year thou shall let it rest and lay fallow, that the poor of thy people may eat, and what they leave the beast of the field shall eat. In like manner thou shall deal with thy vineyard, [and] with thy oliveyard.

And Moses said, Consecrate yourselves today to LORD, yea, every man against his son, and against his brother, that he may bestow upon you a blessing this day.

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening.

This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth,

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

And thou shall not lay with any beast to defile thyself with it, nor shall any woman stand before a beast, to lay down with it. It is a perversion.

And if a man lays with a beast, he shall surely be put to death, and ye shall kill the beast.

And if a woman approaches to any beast, and lays down with it, thou shall kill the woman and the beast. They shall surely be put to death; their blood shall be upon them.

Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean. And ye shall not make your souls abominable by beast, or by bird, or by anything with which the ground teems

And he who smites a beast mortally shall make it good, life for life.

And he who kills a beast shall make it good. And he who kills a man shall be put to death.

And I will send the beast of the field among you, which shall rob you of your sons, and destroy your cattle, and make you few in number, and your ways shall become desolate.

And if it be a beast, of which men offer an oblation to LORD, all that any man gives of such to LORD shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

And if it be any unclean beast, of which they do not offer an oblation to LORD, then he shall set the beast before the priest,

And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation.

Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD.

for all the first-born are mine. On the day that I smote all the first-born in the land of Egypt I hallowed to me all the first-born in Israel, both man and beast. They shall be mine. I am LORD.

For all the first-born among the sons of Israel are mine, both man and beast. On the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give to LORD, I have given them to thee.

Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.

Out of all your gifts ye shall offer every heave-offering of LORD, of all the best of it, even the hallowed part of it out of it.

Therefore thou shall say to them, When ye heave the best of it from it, then it shall be reckoned to the Levites as the increase of the threshing-floor, and as the increase of the wine-press.

And ye shall bear no sin by reason of it, when ye have heaved from it the best of it. And ye shall not profane the holy things of the sons of Israel, that ye not die.

And they took all the spoil, and all the prey, both of man and of beast.

Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers of the congregation,

even of the sons of Israel's half, Moses took one drawn out of every fifty, both of man and of beast, and gave them to the Levites, who kept the charge of the tabernacle of LORD, as LORD commanded Moses.

This is the thing which LORD commands concerning the daughters of Zelophehad, saying, Let them be married to whom they think best, only into the family of the tribe of their father shall they be married.

the likeness of any beast that is on the earth, the likeness of any winged bird that flies in the sky,

For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven to the other, whether there has been [anything] as this great thing is, or has been he

that the manslayer might flee there, who kills his neighbor unawares, and did not hate him in time past, and that fleeing to one of these cities he might live:

And every beast that parts the hoof, and has the hoof cloven in two, [and] chews the cud, among the beasts, that may ye eat.

And thou shall bestow the money for whatever thy soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asks of thee. And thou shall eat there before LORD thy God, and thou shall rejoice, t

And this is the case of the manslayer, who shall flee there and live: Whoever kills his neighbor unawares, and did not hate him in time past,

Lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally, whereas he was not worthy of death, inasmuch as he did not hate him in time past.

He shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it pleases him best. Thou shall not oppress him.

Cursed be he who lays with any manner of beast. And all the people shall say, Amen.

As they were making their hearts merry, behold, the men of the city, certain base fellows, beset the house round about, beating at the door. And they spoke to the master of the house, the old man, saying, Bring forth the man who ca

And the men of Gibeah rose against me, and beset the house round about me by night. They thought to have me slain, and they forced my concubine, and she is dead.

So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of LORD.

And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.

But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them. But everything that was vile and refuse, that they dest

And Saul said, They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to LORD thy God, and the rest we have utterly destroyed.

Then Samuel said, Bring ye here to me Agag the king of the Amalekites. And Agag came to him cheerfully. And Agag said, Surely the bitterness of death is past.

And Abner had communication with the elders of Israel, saying, In times past ye sought for David to be king over you.

In times past, when Saul was king over us, it was thou who led out and brought in Israel. And LORD said to thee, Thou shall be shepherd of my people Israel, and thou shall be prince over Israel.

And when the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased LORD.

but if thou return to the city, and say to Absalom, I will be thy servant, O king. As I have been thy father's servant in time past, so I will now be thy servant, then thou will defeat for me the counsel of Ahithophel.

And when David was a little past the top [of the ascent], behold, Ziba the servant of Mephibosheth met him with a couple of saddled donkeys, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundre

And the king said to them, What seems best to you I will do. And the king stood by the gate-side, and all the people went out by hundreds and by thousands.

And it was so, when midday was past, that they prophesied until the time of the offering of the [evening] oblation, but there was neither voice, nor any to answer, nor any that regarded.

Thy silver and thy gold is mine, thy wives also and thy sons, even the best, are mine.

And the king of Israel answered and said, Tell him, Let not him who girds on [his armor] boast himself as he who puts it off.

look ye out for the best and fittest of your master's sons, and set him on his father's throne, and fight for your master's house.

And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife. And a wild beast that was in Lebanon passed b

And Phinehas the son of Eleazar was ruler over them in time past, [and] LORD was with him.

In times past, even when Saul was king, it was thou who led out and brought in Israel. And LORD thy God said to thee, Thou shall be shepherd of my people Israel, and thou shall be ruler over my people Israel.