So are the paths of all forgetting God, And the hope of the profane doth perish,

For what is the hope of the profane, When He doth cut off? When God doth cast off his soul?

From the reigning of a profane man, From the snares of a people;

And the profane in heart set the face, They cry not when He hath bound them.

With profane ones, mockers in feasts, Gnashing against me their teeth.

who also the temple did try to profane, whom also we took, and according to our law did wish to judge,

I profane not My covenant, And that which is going forth from My lips I change not.

'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

and the profane and old women's fables reject thou, and exercise thyself unto piety,

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

and the profane vain talkings stand aloof from, for to more impiety they will advance,

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one is profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.

Against a profane nation I send him, And concerning a people of My wrath I charge him, To spoil spoil, and to seize prey, And to make it a treading-place as the clay of out places.

Afraid in Zion have been sinners, Seized hath trembling the profane: Who doth dwell for us -- consuming fire, Who doth dwell for us -- burnings of the age?

For both prophet and priest have been profane, Yea, in My house I found their wickedness, An affirmation of Jehovah.

At the four sides he hath measured it, a wall is to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.

And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;

Also -- He is to me for salvation, For the profane cometh not before Him.

For the company of the profane is gloomy, And fire hath consumed tents of bribery.

Astonished are the upright at this, And the innocent against the profane Stirreth himself up.

That the singing of the wicked is short, And the joy of the profane for a moment,

And they shed innocent blood -- Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood.

And I have sanctified My great name, That is profaned among nations, That ye have polluted in your midst, And known have the nations that I am Jehovah, An affirmation of the Lord Jehovah, In My being sanctified in you before your eyes.

As to sons of Reuben, first-born of Israel -- for he is the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and he is not to be reckoned by genealogy for the birthright,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

He saith also, 'I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God.

And God saith again unto Moses, 'Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name -- to the age, and this My memorial, to generation -- generation.

I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold,

And I go in unto the altar of God, Unto God, the joy of my rejoicing. And I thank Thee with a harp, O God, my God.

and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- 'I will dwell in them, and will walk among them, and I will be their God, and they shall be My people,

who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.

and we -- we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name.

And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;

Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I am, The habitation of God I have inhabited, In the heart of the seas, And thou art man, and not God, And thou givest out thy heart as the heart of God,

-- so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.'

for Jehovah your God -- He is God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;

My soul thirsted for God, for the living God, When do I enter and see the face of God?

The earth hath shaken, Yea, the heavens have dropped before God, This Sinai -- before God, the God of Israel.

Fearful, O God, out of Thy sanctuaries, The God of Israel Himself, Giving strength and might to the people. Blessed is God!

for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

for of God we are fellow-workmen; God's tillage, God's building ye are.

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

O God, in holiness is Thy way, Who is a great god like God?

-- A Psalm of Asaph. God hath stood in the company of God, In the midst God doth judge.

for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

if any one doth speak -- 'as oracles of God;' if any one doth minister -- 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

we -- of God we are; he who is knowing God doth hear us; he who is not of God, doth not hear us; from this we know the spirit of the truth, and the spirit of the error.

Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God;

He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son;

and I heard a great voice out of the heaven, saying, 'Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them -- their God,

'It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'

'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

for ye have shewed yourselves perverse in your souls, for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God, and according to all that Jehovah our God saith, so declare to us, and we have done it;

for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;