And the border of the Canaanite was from Sidon, as one goes to Gerar, up to Gazah; as one goes to Sodom, and Gomorrah, and Admah, and Zeboim, up to Lesha.

And the servant said to him, Perhaps the woman will not be willing to follow me to this land: must I, then, bring thy son again in any case to the land from which thou hast removed?

And his father Isaac said to him, Come near, now, and kiss me, my son.

and hast not suffered me to kiss my sons and my daughters? Now thou hast acted foolishly.

And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish.

And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;

Everything that breaketh open the womb of all flesh, which they present to Jehovah, of men or of beasts, shall be thine; nevertheless the firstborn of man shalt thou in any case ransom, and the firstborn of unclean beasts shalt thou ransom.

And the Avvites who dwelt in the hamlets as far as Gazah the Caphtorim, who came out of Caphtor, destroyed them, and dwelt in their stead.)

but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people;

And this is the case of the slayer who shall flee thither that he may live: he that smiteth his neighbour unwittingly, whom he hated not previously;

Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them back unto thy brother.

Thou shalt not see thy brother's ass or his ox fall by the way, and hide thyself from them: thou shalt in any case help him to lift them up.

thou shalt in any case let the dam go, and thou mayest take the young to thee, that it may be well with thee, and that thou mayest prolong thy days.

in any case thou shalt return him the pledge at the going down of the sun, that he may sleep in his own upper garment and bless thee; and it shall be righteousness unto thee before Jehovah thy God.

If there be a controversy between men, and they resort to judgment, and they judge their case; then they shall justify the righteous, and condemn the wicked.

And Joshua smote them from Kadesh-barnea even to Gazah, and all the country of Goshen, even to Gibeon;

There were none of the Anakim left in the land of the children of Israel; only at Gazah, at Gath, and at Ashdod there remained.

from the Shihor, which floweth before Egypt, as far as the borders of Ekron northward, and which is counted to the Canaanite; five lordships of the Philistines: of Gazah, and of Ashdod, of Eshkalon, of Gath, and of Ekron; also the Avvites;

Ashdod, its dependent villages and its hamlets; Gazah, its dependent villages and its hamlets, as far as the torrent of Egypt, and the great sea and its coast.

Judah also took Gaza with its territory, and Ash'kelon with its territory, and Ekron with its territory.

they would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or ass.

Samson went to Gaza, and there he saw a harlot, and he went in to her.

And the Philistines seized him and gouged out his eyes, and brought him down to Gaza, and bound him with bronze fetters; and he ground at the mill in the prison.

And these are the golden sores which the Philistines returned as a trespass-offering to Jehovah: for Ashdod one, for Gazah one, for Ashkelon one, for Gath one, for Ekron one;

But the people said, Thou shalt not go forth, for if we should in any case flee, they will not care for us; neither if half of us die, will they care for us; for thou art worth ten thousand of us; and now it is better that thou succour us out of the city.

And Joab said to Amasa, Art thou well, my brother? And Joab took Amasa by the beard with the right hand to kiss him.

And the king said to Araunah, No; but I will in any case buy them of thee at a price: neither will I offer up to Jehovah my God burnt-offerings without cost. And David bought the threshing-floor and the oxen for fifty shekels of silver.

For he had dominion over all on this side the river, from Tiphsah as far as Gazah, over all the kings on this side the river; and he had peace on all sides round about.

And Pharaoh said to him, What then dost thou lack with me, that behold, thou desirest to go to thine own country? And he said, Nothing; but in any case let me depart.

And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and I will follow thee. And he said to him, Go back again; for what have I done to thee?

He smote the Philistines unto Gazah and its borders, from the watchmen's tower to the fortified city.

And Koz begot Anub, and Hazzobebah, and the families of Aharhel the son of Harum.

And their possession and dwelling-places were Bethel and its dependent villages, and eastward Naaran, and westward Gezer and its dependent villages, and Shechem and its dependent villages as far as to Gazah and its dependent villages.

And king David said to Ornan, No; but I will in any case buy them for the full money; for I will not take that which is thine for Jehovah, to offer up a burnt-offering without cost.

To Shuppim and Hosah westward, with the gate Shallecheth, by the causeway of the ascent, watch against watch.

At the portico westward, four at the causeway, two at the portico.

And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

And next to them repaired Meremoth the son of Urijah, the son of Koz. And next to them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next to them repaired Zadok the son of Baana.

After him repaired Meremoth the son of Urijah, the son of Koz, another piece, from the door of the house of Eliashib as far as the end of the house of Eliashib.

And of the priests: the children of Hobaiah, the children of Koz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite and was called after their name.

And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.

Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him.

Myrrh and aloes, cassia, are all thy garments; out of ivory palaces stringed instruments have made thee glad.

Blessed the people that is in such a case! Blessed the people whose God is Jehovah!

Let him kiss me with the kisses of his mouth; For thy love is better than wine.

Oh that thou wert as my brother, That sucked the breasts of my mother! Should I find thee without, I would kiss thee; And they would not despise me.

And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:

and all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gazah, and Ekron, and the remnant of Ashdod;

The word of Jehovah that came to the prophet Jeremiah concerning the Philistines, before Pharaoh smote Gazah.

Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself?

Vedan and Javan of Uzal traded in thy markets: wrought iron, cassia, and calamus were in thy traffic.

And now they sin more and more, and have made them molten images of their silver, idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

Thus saith Jehovah: For three transgressions of Gazah, and for four, I will not revoke its sentence; because they carried away captive the whole captivity, to deliver them up to Edom.

And I will send a fire on the wall of Gazah, and it shall devour the palaces thereof.

For Gazah shall be forsaken, and Ashkelon shall be a desolation; they shall drive out Ashdod at noonday, and Ekron shall be rooted up.

Ashkelon shall see it, and fear; Gazah also, and she shall be greatly pained; Ekron also, for her expectation shall be put to shame: and the king shall perish from Gazah, and Ashkelon shall not be inhabited.

His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him.

Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely.

Thou gavest me not a kiss, but she from the time I came in has not ceased kissing my feet.

As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.

And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?

And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?

But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.

And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

And there accompanied him as far as Asia, Sopater son of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus.

Salute one another with a holy kiss. All the assemblies of Christ salute you.

Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.

I thank God that I have baptised none of you, unless Crispus and Gaius,

But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast.

All the brethren salute you. Salute one another with a holy kiss.

Salute one another with a holy kiss.

Greet all the brethren with a holy kiss.

Salute one another with a kiss of love. Peace be with you all who are in Christ.

The elder to the beloved Gaius, whom I love in truth.