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And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;
And he said, I will, surely return, unto thee at the quickening season, - and lo! a son for Sarah thy wife. Now Sarah, was hearkening at the opening of the tent, it, being behind him.
But Abraham and Sarah, were old, far gone in days, - it had ceased to be with Sarah after the manner of women.
And Abraham said of Sarah his wife: My, sister, is she, - So Abimelech king of Gerar sent, and took Sarah.
Now, Yahweh, visited Sarah, as he had said, - And Yahweh did for Sarah as he had spoken.
And the life of Sarah came to be, a hundred and twenty-seven years, - the years of the life of Sarah.
And Sarah died in Kiriath-arba, the same, is Hebron in the land of Canaan, - and Abraham went in to wail for Sarah and to weep for her.
By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised;
For, of promise, is this word - According to this season, will I come, and Sarah shall have a son.
And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name;
And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth?
And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him.
But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year.
So Abraham hastened towards the tent unto Sarah, - and said, Hasten thou three measures of fine meal, knead it, and make hearth-cakes.
And they said unto him, As to Sarah thy wife -- And he said Lo! she is in the tent.
So then Sarah laughed within herself, saying: After I am past age, hath there come to me pleasure, my lord, also being old?
And Yahweh said unto Abraham, - Wherefore now did Sarah laugh saying. Can it really and truly be that I should bear, seeing that have become old?
Is anything, too wonderful for Yahweh? At the appointed time, I will return unto thee, at the quickening season and Sarah, shall have a son.
And Sarah denied, saying, I laughed not, For she was afraid. And he said - Nay! but thou didst laugh!
Then took Abimelech sheep and oxen and men - servants and maid-servants, and gave to Abraham, - and restored to him Sarah his wife.
And to Sarah, he said, Lo! I have given a thousand of silver unto thy brother: Lo! that is for thee as a covering of eyes, to all who are with thee, - And so in every way, hath right been done.
For Yahweh, had restrained from bearing, every female a of the house of Abimelech, - because of Sarah, wife of Abraham.
So, Sarah, conceived and bare, to Abraham, a son, for his old age, at the set time, of which God had spoken with him.
And Abraham called the name of his son that was born to him, whom, Sarah, bare to him, Isaac.
And Sarah said, A laughing, hath God made for me, - Everyone that heareth will laugh with me.
And she said - Who would have announced to Abraham, Sarah hath suckled children? yet have I borne a son, for his old age!
And Sarah saw the son of Hagar the Egyptian woman whom she had borne to Abraham laughing!
And God said unto Abraham Let it not be grievous in thine eyes concerning the boy and concerning thy bondwoman, In all that Sarah may say unto thee, hearken to her voice, - For in Isaac, shall there be called to thee - a seed.
And after this, did Abraham bury Sarah his wife, within the cave of the field of Machpelah, over against Mamre, the same, is Hebron, - in the land of Canaan.
then did Sarah wife of my lord, bear a son to my lord, after she had become old, - so he gave to him all that he had;
And Isaac brought her into the tent of Sarah his mother; thus he took Rebekah and she became his wife and he loved her, - and Isaac consoled himself, for the loss of his mother.
the field which Abraham purchased of the sons of Heth, - there, was buried Abraham, with Sarah his wife.
Now, these, are the generations of Ishmael son of Abraham, - whom hagar the Egyptian woman the handmaid of Sarah bare to Abraham;
As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
There, buried they Abraham, and Sarah his wife, There, buried they Isaac, and Rebekah his wife, - And there, buried I Leah: -
Look well unto Abraham your father, And unto Sarah who gave you birth, - For he was, alone, when called I him, And, I blessed him that I might make him, many.
For we are, God's, fellow-workmen: ye are, God's, farm, God's building.
Neither shalt thou covet thy neighbour's wife, - neither shalt thou desire thy neighbour's house, his field, or his servant, or his handmaid, his ox or his ass, or anything that is thy neighbour's.
Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi:
But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;
But Paul's sister's son hearing of the lying-in-wait, happening to be near, and coming into the castle, - reported it unto Paul.
Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.
But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -
For, as many as by God's Spirit are being led, the same, are God's sons, -
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.
For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
In order that, your faith, might not be in men's wisdom, but in God's power.
Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -
And, ye, are Christ's, - and, Christ, is, God's.
But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience?
The things that lie on the surface, ye are looking at: - if anyone hath come to trust in himself that he is, Christ's, this, let him reckon, again, with himself - that, even as, he, is Christ's, so, also are, we.
For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-
And they should wake up to sobriety out of, the adversary's, snare, - though they have been taken alive by him for, that one's, will.
On this selfsame day, entered Noah, and Shem and Ham and Japheth. Noah's sons, - and Noah's wife, and his sons' three wives with them into the ark:
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