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Death overtook our father in the waste land; he was not among those who were banded together with Korah against the Lord; but death came to him in his sin; and he had no sons.

Why is the name of our father to be taken away from among his family, because he had no son? Give us a heritage among our father's brothers.

And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter.

And when you have seen it, you will be put to rest with your people, as your brother Aaron was:

Because in the waste land of Zin, when the people were angry, you and he went against my word and did not keep my name holy before their eyes, at the waters. (These are the waters of Meribah in Kadesh in the waste land of Zin.)

And the Lord said to Moses, Take Joshua, the son of Nun, a man in whom is the spirit, and put your hand on him;

It is a regular burned offering, as it was ordered in Mount Sinai, for a sweet smell, an offering made by fire to the Lord.

And one he-goat for a sin-offering to the Lord; it is to be offered in addition to the regular burned offering and its drink offering.

One he-goat for a sin-offering; in addition to the offering for taking away your sin, and the regular burned offering and its meal offering, and their drink offerings.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and their drink offerings.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offerings.

And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And Moses sent them out to war, a thousand from every tribe, and with them Phinehas, the son of Eleazar the priest, taking in his hands the vessels of the holy place and the horns for sounding the note of war.

They put the kings of Midian to death with the rest, Evi and Reken and Zur and Hur and Reba, the five kings of Midian: and Balaam, the son of Beor, they put to death with the sword.

It was these who, moved by Balaam, were the cause of Israel's sin against the Lord in the question of Peor, because of which disease came on the people of the Lord.

And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.

Then Moses and Eleazar the priest took the gold given by the captains of thousands and captains of hundreds, and took it into the Tent of meeting, to be a sign in memory of the children of Israel before the Lord.

But only Caleb, the son of Jephunneh the Kenizzite, and Joshua, the son of Nun: because they have been true to the Lord.

But if you do not do this, then you are sinners against the Lord; and you may be certain that your sin will have its reward.

So Moses gave orders about them to Eleazar the priest and to Joshua, the son of Nun, and to the heads of families of the tribes of the children of Israel.

So Moses gave to them, even to the children of Gad and the children of Reuben and to the half-tribe of Manasseh, the son of Joseph, the kingdom of Sihon, king of the Amorites and Og, king of Bashan, all the land with its towns and the country round them.

And the children of Machir, the son of Manasseh, went to Gilead and took it, driving out the Amorites who were living there.

And Moses gave Gilead to Machir, the son of Manasseh; and he made it his living-place.

And Jair, the son of Manasseh, went and took the towns of Gilead, naming them Havvoth-Jair.

Then from the Red Sea they went on and put up their tents in the waste land of Sin.

And they went on from the waste land of Sin, and put up their tents in Dophkah.

And they went on from Rephidim, and put up their tents in the waste land of Sinai.

And they went on from the waste land of Sinai and put up their tents in Kibroth-hattaavah.

And they went on from Ezion-geber, and put up their tents in the waste land of Zin (which is Kadesh).

Then your south quarter will be from the waste land of Zin by the side of Edom, and your limit on the south will be from the east end of the Salt Sea,

And round to the south of the slope of Akrabbim, and on to Zin: and its direction will be south of Kadesh-barnea, and it will go as far as Hazar-addar and on to Azmon:

These are the names of the men who are to make the distribution of the land among you: Eleazar the priest and Joshua, the son of Nun.

And these are the names of the men: of the tribe of Judah, Caleb, the son of Jephunneh.

And of the tribe of the children of Simeon, Shemuel, the son of Ammihud.

Of the tribe of Benjamin, Elidad, the son of Chislon.

And of the tribe of the children of Dan, a chief, Bukki, the son of Jogli.

Of the children of Joseph: of the tribe of the children of Manasseh, a chief, Hanniel, the son of Ephod:

And of the tribe of the children of Ephraim, a chief, Kemuel, the son of Shiphtan.

And of the tribe of the children of Zebulun, a chief, Elizaphan, the son of Parnach.

And of the tribe of the children of Issachar, a chief, Paltiel, the son of Azzan.

And of the tribe of the children of Asher, a chief, Ahihud, the son of Shelomi.

And of the tribe of the children of Naphtali, a chief, Pedahel, the son of Ammihud.

Now the heads of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came to Moses, the chiefs and the heads of families of the children of Israel being present,

And were married into the families of the sons of Manasseh, the son of Joseph, and their property was kept in the tribe of their father's family

Where are we going up? Our brothers have made our hearts feeble with fear by saying, The people are greater and taller than we are, and the towns are great and walled up to heaven; and more than this, we have seen the sons of the Anakim there.

And in the waste land, where you have seen how the Lord was supporting you, as a man does his son, in all your journeying till you came to this place.

But only Caleb, the son of Jephunneh, he will see it; and to him and to his children I will give the land over which his feet have gone, because he has been true to the Lord with all his heart.

Joshua, the son of Nun, your servant, he will go into the land: say to him that he is to be strong, for he will be Israel's guide into their heritage.

Jair, the son of Manasseh, took all the land of Argob, as far as the country of the Geshurites and the Maacathites, naming it, Bashan, Havvoth-Jair after himself, as it is to this day.)

And I gave orders to Joshua at that time, saying, Your eyes have seen what the Lord your God has done to these two kings: so will the Lord do to all the kingdoms into which you come.

Your eyes have seen what the Lord did because of Baal-peor: for destruction came from the Lord on all those among you who went after Baal-peor.

And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.

From Aroer on the edge of the valley of the Arnon as far as Mount Sion, which is Hermon,

But the seventh day is a Sabbath to the Lord your God; on that day do no work, you or your son or your daughter, or your man-servant or your woman-servant, or your ox or your ass or any of your cattle, or the man from a strange country who is living among you; so that your man-servant and your woman-servant may have rest as well as you.

And said, The Lord has let us see his glory and his power, and his voice has come to us out of the fire: today we have seen that a man may go on living even after hearing the voice of God.

So that living in the fear of the Lord your God, you may keep all his laws and his orders, which I give you: you and your son and your son's son, all the days of your life; and so that your life may be long.

Let them be fixed as a sign on your hand, and marked on your brow;

And when your son says to you in time to come, What is the reason for these rules and laws and decisions which the Lord our God has given you?

Then you will say to your son, We were servants under Pharaoh's yoke in Egypt; and the Lord took us out of Egypt with a strong hand:

And the Lord will take away from you all disease, and will not put on you any of the evil diseases of Egypt which you have seen, but will put them on your haters.

And you are to send destruction on all the peoples which the Lord your God gives into your hands; have no pity on them, and do not give worship to their gods; for that will be a cause of sin to you.

Who gave you manna for your food in the waste land, a food which your fathers had never seen; so that your pride might be broken and your hearts tested for your good in the end;

And then the Lord said to me, I have seen that this people is stiff-necked:

And I went down on my face before the Lord, as at the first, for forty days and forty nights, without taking food or drinking water, because of all your sin, in doing evil in the eyes of the Lord and moving him to wrath.

And I took your sin, the image which you had made, and put it in the fire and had it hammered and crushed very small till it was only dust: and the dust I put in the stream flowing down from the mountain.

Keep in mind your servants, Abraham, Isaac, and Jacob, not looking at the hard heart of this people, or their evil-doing and their sin:

(And the children of Israel went on from Beeroth Bene-jaakan to Moserah: there death came to Aaron and he was put to rest in the earth; and Eleazar, his son, took his place as priest.

He is your God, the God of your praise, your God who has done for you all these works of power which your eyes have seen.

And be certain in your minds this day; for these words are not said to your children, who have had no experience of the training of the Lord your God, and who have not seen his great power or his strong hand and his stretched-out arm,

And what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; when they went down into the open mouth of the earth, with their families and their tents and every living thing which was theirs, before the eyes of all Israel:

But your eyes have seen all the great works of the Lord which he has done.

So keep these words deep in your heart and in your soul, and have them fixed on your hand for a sign and marked on your brow;

But they will be your food before the Lord your God in the place of his selection, where you may make a feast of them, with your son and your daughter, and your man-servant and your woman-servant, and the Levite who is living with you: and you will have joy before the Lord your God in everything to which you put your hand.

If ever you have among you a prophet or a dreamer of dreams and he gives you a sign or a wonder,

And the sign or the wonder takes place, and he says to you, Let us go after other gods, which are strange to you, and give them worship;

If your brother, the son of your mother, or your son or your daughter or the wife of your heart, or the friend who is as dear to you as your life, working on you secretly says to you, Let us go and give worship to other gods, strange to you and to your fathers;

And see that there is no evil thought in your heart, moving you to say to yourself, The seventh year, the year of forgiveness is near; and so looking coldly on your poor countryman you give him nothing; and he will make an outcry to the Lord against you, and it will be judged as sin in you.

Then you are to be glad before the Lord your God, you and your son and your daughter, your man-servant and your woman-servant, and the Levite who is with you, and the man from a strange country, and the child without a father, and the widow, who are living among you, in the place marked out by the Lord your God as a resting-place for his name.

You are to keep the feast with joy, you and your son and your daughter, your man-servant and your woman-servant, and the Levite, and the man from a strange country, and the child without a father, and the widow, who are living among you.

By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders;

Let there not be seen among you anyone who makes his son or his daughter go through the fire, or anyone using secret arts, or a maker of strange sounds, or a reader of signs, or any wonder-worker,

One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.

And the judges will have the question looked into with care: and if the witness is seen to be false and to have made a false statement against his brother,

Will say, This death is not the work of our hands and our eyes have not seen it.

If a man has two wives, one greatly loved and the other hated, and the two of them have had children by him; and if the first son is the child of the hated wife:

Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:

But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his.

And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink.

And now he has put shame on her, saying that she is not a virgin; but here is the sign that she is a virgin. Then they are to put her clothing before the responsible men of the town.