Thus went Jesus about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all sorts of diseases and infirmities among the people:

Whilst he thus entertain'd them, the ruler of the synagogue came and made his address to him, saying, my daughter is upon the point of death: but come and lay thy hand upon her, and she shall live.

And Jesus went about all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing diseases and disorders of every kind.

be upon your guard with such men, for they will deliver you up to their tribunals, and scourge you in their synagogues.

At his departure thence, he went into their synagogue.

Upon this the Pharisees went out of the synagogue, and form'd a conspiracy against his life.

and when he was come into his native country, he taught them in their synagogue, in such a manner that they cry'd out with astonishment, how came this man by all this wisdom, and extraordinary power?

they affect the uppermost place at feasts, the principal chair in the synagogues,

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

As soon as they were come to Capernaum, he entred into the synagogue, and it being the sabbath, instructed them.

now there was in their synagogue a demoniack, who cried out, ah,

As soon as they were come out of the synagogue, they went with James and John into the house of Simon and Andrew,

and he preached in their synagogues throughout all Galilee, and cast out demons.

Another time he entred into the synagogue, when a man was there who had a withered hand.

when one of the rulers of the synagogue, Jairus by name, came, and as soon as he saw him, fell at his feet,

Before he had done speaking, messengers came from the ruler of the synagogue's house, who said, "your daughter is dead, why do you give the master any further trouble?"

Jesus, upon hearing that, immediately said to the ruler of the synagogue, "be not afraid, only believe."

being come to the house of the ruler of the synagogue, and seeing a tumultuous crowd of people weeping and howling,

when the sabbath was come, he preach'd in the synagogue, to the great astonishment of many, who upon hearing his discourse, said, how came he by all this? what strange endowment of knowledge is this, that he should work such miracles?

and to have the first seats in their synagogues, and at their feasts:

these are the beginning of sorrows. then look to your selves: for they will deliver you up to the tribunals, and scourge you in the synagogues: you will be brought before governours, and princes upon my account, to be my witnesses against them.

for he preach'd in their synagogues with universal applause.

being come to Nazareth, where he had been brought up; according to his custom, he went into the synagogue on the sabbath-day, and standing up to read,

then he closed the book, and returning it to the minister, he sat down: and as the eyes of the whole synagogue were fix'd with attention upon him,

upon hearing this, the whole synagogue were incensed against him.

now there was in the synagogue a man possess'd with the spirit of an impure demon, who roar'd out, in these words, let us alone;

When Jesus came out of the synagogue, he went to Simon's house, whose mother-in-law was seized with a violent fever, and they desired him to relieve her.

accordingly he went preaching in the synagogues through all Galilee.

On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand.

and hath built us a synagogue at his own charge.

Some time after, a person nam'd Jairus, a ruler of the synagogue, came to Jesus, and upon his knees desired him to come to his house:

While he was speaking, somebody came from the ruler of the synagogue's house, who said to him, your daughter is dead; 'tis in vain to importune the master any farther.

wo unto you Pharisees, for you affect to have the first rank in the synagogue, and to be complimented in publick places.

when you are brought into the synagogues, and before magistrates and rulers, be not sollicitous what to say in your own defence;

As he was teaching in a synagogue on the sabbath-day, a woman was present,

but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath.

beware of the Scribes, who are fond of appearing in their long robes, affect to be saluted in publick, to have the upper hand in the synagogues, and at all entertainments.

but before all these events, they will seize upon you and persecute you, drag you to the synagogues and to prisons, being accused before kings and governours, for professing my name.

These things said Jesus in the synagogue, as he taught in Capernaum.

they shall expel you out of the synagogues: yea, the time is coming, when it will be thought an agreeable sacrifice to God for any one to take away your lives.

Jesus answered him, I spoke openly to the world; I was continually teaching in the synagogue, and in the temple, whither all the Jews resort, and in secret have I said nothing.

when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen.

went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem.

Immediately he maintained in the synagogues, that Jesus was the son of God.

when they were arrived at Salamis, they preach'd the word of God in the synagogues of the Jews, and had John for their assistant.

From Perga they went to Antioch in Pisidia, and going to the synagogue on the sabbath-day, they took their places,

and after the lesson out of the law and the prophets was finish'd, the heads of the synagogue sent this message to them; Men and brethren, if you have any instruction to offer to the people, deliver it.

When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath.

Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.

for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day.

Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue.

Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue.

he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met.

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus,

the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized.

but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter.

being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews,

having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.

At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom.

it was I that persecuted them from synagogue to synagogue, and tortured them even to blaspheme: and in the transport of my rage I pursued them to foreign cities.

"I know thy works, thy tribulation and poverty (tho' thou art rich) and I know the blasphemy of those who say they are Jews, and are not, but are the synagogue of satan.

you shall see I will make those of the synagogue of satan, who say they are Jews, and are not, but do lye: you shall see I will make them come, and throw themselves at your feet, and they shall know that you are the objects of my love.